John 5:35 kjv
He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
John 5:35 nkjv
He was the burning and shining lamp, and you were willing for a time to rejoice in his light.
John 5:35 niv
John was a lamp that burned and gave light, and you chose for a time to enjoy his light.
John 5:35 esv
He was a burning and shining lamp, and you were willing to rejoice for a while in his light.
John 5:35 nlt
John was like a burning and shining lamp, and you were excited for a while about his message.
John 5 35 Cross References
Verse | Text | Reference |
---|---|---|
Isa 40:3 | A voice cries: "In the wilderness prepare the way of the LORD..." | John's prophetic role |
Mal 3:1 | "Behold, I send my messenger, and he will prepare the way before me..." | John as forerunner |
Mal 4:5-6 | "Behold, I will send you Elijah the prophet..." | John fulfilling Elijah's spirit |
Mt 11:14 | "...he is Elijah who is to come." | Jesus identifying John with Elijah |
Lk 1:17 | "...he will go before him in the spirit and power of Elijah..." | John's mission, likened to Elijah |
Lk 3:4 | "...the voice of one crying in the wilderness: 'Prepare the way...' " | John's ministry, fulfilling prophecy |
Jn 1:6-8 | There was a man sent from God, whose name was John... not the light... | John's identity as witness, not the light |
Jn 1:15 | John bore witness about him, and cried out, "This was he of whom I said..." | John testifying to Jesus's preeminence |
Jn 5:31 | If I alone bear witness about myself, my testimony is not true. | Jesus emphasizing need for external witness |
Jn 5:33 | "You sent to John, and he has borne witness to the truth." | Jesus's direct reference to John's witness |
Ps 119:105 | Your word is a lamp to my feet and a light to my path. | Word of God as guiding light (cf. lamp) |
Prov 6:23 | For the commandment is a lamp and the teaching a light... | God's instruction as lamp/light |
2 Pet 1:19 | And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place... | Prophetic word as lamp until dawn |
Mt 5:14-16 | "You are the light of the world... let your light shine before others..." | Believers as lights, but receiving from Christ |
Lk 8:13 | And the ones on the rock are those who, when they hear, receive the word with joy; but these have no root, they believe for a while and in a time of testing fall away. | Temporary joy/belief without root |
Mk 4:16-17 | ...these are the ones sown on rocky ground: when they hear the word, immediately receive it with joy. And they have no root in themselves, but endure for a while... | Short-lived enthusiasm |
Mt 13:20-21 | ...receives it with joy; yet he has no root in himself, but endures for a while... | Superficial acceptance likened to rocky soil |
Jas 1:22-24 | But be doers of the word, and not hearers only, deceiving yourselves... looks at himself in a mirror and immediately goes away... | Hearing without action/enduring conviction |
Jn 1:9 | The true light, which gives light to everyone, was coming into the world. | Jesus as the ultimate, true Light |
Jn 8:12 | Again Jesus spoke to them, saying, "I am the light of the world." | Jesus identifying Himself as the Light |
Jn 21:19 | (This he said to show by what kind of death he was to glorify God.). | John’s suffering as a 'burning' life |
John 5 verses
John 5 35 Meaning
Jesus describes John the Baptist as a fervent and illuminating but finite source of revelation. He observes that while many, particularly the Jewish leaders, initially found delight and a temporary sense of joy in John's message and ministry, their acceptance was fleeting and superficial, failing to lead them to the true Light that John proclaimed. The verse highlights John's significant role as a preparatory witness and underscores the temporary and limited nature of human enthusiasm compared to the enduring truth of Christ.
John 5 35 Context
John 5:35 is part of Jesus's defense of His identity and authority following the healing of a paralytic on the Sabbath, which provoked severe opposition from the Jewish religious leaders. In John 5:19-47, Jesus powerfully asserts His unique relationship with the Father, emphasizing their oneness in works, judgment, and life-giving power. He then presents multiple testimonies that validate His claims. Before mentioning the testimony of the Father, His own works, and the Scriptures, Jesus first introduces John the Baptist's testimony (vv. 31-36) as an external witness the Jewish leaders themselves initially acknowledged. This verse specifically addresses how the people responded to John's ministry, setting the stage for Jesus's greater testimony. Culturally, lamps were essential for daily life, providing limited, local light in homes and at night, contrasting with the boundless light of the sun, foreshadowing John's role versus Jesus's.
John 5 35 Word analysis
He: Refers specifically to John the Baptist.
was: Indicates a past and present reality. John's testimony, though perhaps limited by his imprisonment or impending death, had already occurred and remained true.
a burning (Greek: καίομενος - kaiomenos): From kaiō, "to burn." Describes the lamp's active function, not merely existing but actively consuming itself to produce light. This conveys John's fervent, zealous, and self-consuming ministry; his entire life was poured out for his mission. It hints at his eventual martyrdom, being consumed by his devotion to Christ.
and shining (Greek: φαίνων - phainōn): From phainō, "to shine, to make appear." Signifies John's role in illuminating spiritual truths and revealing the presence of the Messiah to those in spiritual darkness. He made things clear.
lamp (Greek: λύχνος - lychnos): Refers to an artificial, oil-fed lamp, providing a limited, contained light, distinct from natural light sources like the sun. This highlights John's intermediary role; he was not the source of Light but bore witness to it, acting as a vessel for illumination, a preparatory figure who pointed away from himself to the true Light (Jesus, phōs).
and you: Refers to Jesus's Jewish audience, primarily the religious leaders he was addressing.
were willing (Greek: ἠθελήσατε - ēthelēsaté): From thelō, "to will, to desire, to wish." Implies a conscious choice or decision on their part to engage with John, suggesting an initial acceptance and even delight, though perhaps without true understanding or lasting commitment.
for a time (Greek: πρὸς ὥραν - pros hōran): Literally "towards an hour," meaning "for a short while, temporarily, for a season." This phrase is crucial, underscoring the transient and superficial nature of their rejoicing. Their enthusiasm for John was not rooted in deep conviction or lasting change.
to rejoice (Greek: ἀγαλλιασθῆναι - agalliasthēnai): From agalliaō, "to exult, to be exceedingly glad." This strong verb indicates a spirited, fervent joy or enthusiasm. It wasn't just passive acceptance, but an active, albeit temporary, delight in John's message and ministry.
in his light (Greek: ἐν τῷ φωτὶ αὐτοῦ - en tō phōti autou): Refers to the spiritual illumination, truth, and guidance that John provided through his preaching and witness. While John was the "lamp," the light itself—the spiritual insight—was from God and pointed towards Christ.
Words-group Analysis:
- "He was a burning and shining lamp": This vivid metaphor portrays John as an intensely dedicated and effective prophet who passionately brought forth God's message, igniting hope and illuminating the path for a period. His mission was fervent, consuming, and shed essential, preparatory light.
- "and you were willing for a time to rejoice in his light": This phrase captures the superficiality and short-lived nature of the Jewish leaders' acceptance of John. They found temporary excitement in his teachings, perhaps drawn by his powerful preaching or the sense of national expectation, but their engagement was never deep enough to lead them to embrace the One he announced. They admired the lamp but did not truly follow its light to its divine source.
John 5 35 Bonus section
The metaphor of John as a "burning and shining lamp" also carries an implicit polemic against the Jewish leaders who failed to grasp John's true significance. While they initially found him captivating, their unwillingness to move from John's testimony to Christ's identity exposed their spiritual blindness. John's role, despite its brilliance, was always defined by pointing beyond himself to the greater Light, Jesus. To delight in the lamp for a time but then reject the very Light it heralded was to tragically miss the entire purpose of John's ministry. It shows a human tendency to admire the messenger, but neglect the message and the One the message proclaims.
John 5 35 Commentary
John 5:35 is a profound statement by Jesus that acknowledges the pivotal, yet subordinate, role of John the Baptist. John was a brilliant meteor across the spiritual sky of Israel, a fervent prophet whose life was wholly consumed in preparing the way for the Messiah. He was not merely shining, but "burning," suggesting an intensity, zeal, and self-sacrifice that gave powerful illumination. Yet, he was only a "lamp" (λύχνος), a temporary instrument, not the uncreated "Light" (φῶς) Himself, which is Jesus (Jn 1:9, 8:12).
Jesus highlights the stark contrast between John's faithful ministry and the fickle response of many in His audience. They were initially "willing for a time to rejoice in his light." This conveys a strong, even jubilant, initial attraction to John’s message and presence. People flocked to him, confessed sins, and even powerful leaders showed interest. However, this rejoicing was critically limited "for a time" (πρὸς ὥραν). It lacked genuine root, repentance, or lasting commitment. Many appreciated the cleansing power of the lamp, but hesitated or refused to walk by its light to its destination—Christ. This verse subtly contrasts John's authentic self-sacrifice ("burning") with the superficial delight of those who did not internalize his call to radical repentance, and therefore could not embrace Jesus. It's a reminder that initial enthusiasm can fade if it's not grounded in a deeper, enduring commitment to truth and the person it points to.