John 5:32 kjv
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
John 5:32 nkjv
There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.
John 5:32 niv
There is another who testifies in my favor, and I know that his testimony about me is true.
John 5:32 esv
There is another who bears witness about me, and I know that the testimony that he bears about me is true.
John 5:32 nlt
But someone else is also testifying about me, and I assure you that everything he says about me is true.
John 5 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 8:14 | "Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going." | Jesus affirms his self-testimony is valid. |
| John 8:17-18 | "Your own laws say that if two people agree, their testimony can be accepted. I am one witness, and my Father who sent me is the other." | Jesus points to the Father as the other witness. |
| 1 John 5:7-9 | "For there are three that testify: the Spirit, the water and the blood; and these three are in agreement. If we accept human testimony, God's testimony is far greater, because God has testified for his Son. Whoever believes in the Son of God has this testimony in their heart." | The Spirit, water, and blood also testify. |
| Luke 24:27 | "And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself." | Jesus himself points to Old Testament prophecies. |
| Acts 10:43 | "To him all the prophets bear witness, that through his name everyone who believes in him receives forgiveness of sins." | Prophets testified about Jesus. |
| Matthew 3:17 | "And a voice from heaven said, 'This is my beloved Son, with whom I am well pleased.'" | The Father's direct testimony at baptism. |
| John 5:31 | "If I alone testify about myself, my testimony is not true." | Establishes the need for corroborating evidence. |
| John 5:37 | "And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form." | Direct statement about the Father's testimony. |
| John 3:32 | "He testifies to what he has seen and heard, but still no one accepts his testimony." | John the Baptist's testimony is also rejected. |
| 1 Corinthians 15:4 | "...that he was buried, that he was raised on the third day according to the Scriptures;" | Burial and resurrection as testimony. |
| Romans 1:4 | "...who through the Spirit of holiness was declared to be the Son of God with power by his resurrection from the dead, Jesus Christ our Lord." | Resurrection declares Sonship. |
| Hebrews 1:1-3 | "In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe." | Jesus is the ultimate revelation. |
| 2 Peter 1:16-18 | "For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ and his power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when that voice came from heaven, 'This is my beloved Son.' We ourselves heard this voice that came from heaven when we were with him on the sacred mountain." | Eyewitness accounts and divine affirmation. |
| 1 John 5:10 | "Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony—God has given about his Son." | The importance of accepting God's testimony. |
| John 14:26 | "But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and will remind you of everything I have said to you." | The Spirit testifies. |
| John 16:14 | "He will glorify me because it is from me that he will receive what I now make known to you." | The Spirit's role in glorifying Jesus. |
| Psalm 40:7-8 | "Then I said, 'Here I am, I have come— it is written about me in the scroll. I desire to do your will, my God; your law was written on my heart.'" | Old Testament foretelling Jesus' coming. |
| Isaiah 53:4-7 | "Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed..." | Prophetic depiction of suffering Servant. |
| John 3:11 | "Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you do not accept our testimony." | Jesus and John the Baptist bear witness. |
John 5 verses
John 5 32 Meaning
The verse asserts that there is another witness who testifies about Jesus, and this witness is known to be truthful. This second testimony validates the claims Jesus himself makes about his identity and mission, strengthening the case presented about him.
John 5 32 Context
This verse is found within Jesus' discourse in Jerusalem at the Feast of the Tabernacles. He has just healed a man at the Pool of Bethesda and is being challenged by the Jewish authorities for his actions on the Sabbath and for claiming God as his Father, making himself equal with God (John 5:18). The preceding verses (John 5:30-31) show Jesus stating that his self-testimony alone would not be sufficient for legal validity. John 5:32 explicitly introduces a second, reliable witness to bolster Jesus' claims. Historically, in Jewish legal proceedings, the testimony of two or three witnesses was required to establish a fact (Deuteronomy 19:15). Jesus is strategically presenting evidence that meets this standard, thereby validating his divine claims and authority to those who are questioning him.
John 5 32 Word Analysis
- ἔστιν (estin): "is." Present indicative active of εἰμί (eimi), meaning "to be." This affirms the existence or presence of the witness.
- ἄλλος (allos): "another." Refers to a second witness, distinct from Jesus' self-testimony. It implies a witness besides himself.
- μαρτυρῶν (marturōn): "witnessing." Present active participle of μαρτυρέω (martureō), meaning "to bear witness," "testify." This indicates an ongoing action or a quality of the witness.
- περὶ ἐμοῦ (peri emou): "concerning me." Preposition περί (peri) with the first person singular pronoun ἐμοῦ (emou), meaning "me." It specifies the subject of the testimony.
- καὶ οἶδα (kai oida): "and I know." Conjunction καί (kai), "and," and the perfect indicative active of οἶδα (oida), meaning "to know," often used for present knowledge. This emphasizes Jesus' certain knowledge of this witness.
- ὅτι (hoti): "that." A conjunction introducing a subordinate clause, indicating the content of Jesus' knowledge.
- ἀληθής (alēthēs): "true," "truthful," "genuine." An adjective describing the nature of the testimony from this other witness. It means it is real and trustworthy.
- ἐστιν (estin): "is." Again, present indicative active of εἰμί (eimi).
Group of Words Analysis:
- "And another is bearing witness concerning me": This phrase establishes the existence of a second, independent witness who can corroborate Jesus' claims, fulfilling a crucial requirement for establishing truth in the cultural context.
- "and I know that the testimony with which he testifies concerning me is true": This emphasizes the certainty and reliability of this second testimony. Jesus’ personal assurance of its truthfulness underscores its validity.
John 5 32 Bonus Section
The concept of multiple witnesses is fundamental in the Bible. God Himself established this principle for legal and spiritual matters. The fact that Jesus presents the Father as a witness demonstrates their seamless relationship and the objective reality of Jesus' divine sonship and mission. It is important to note that while the Father is the primary witness mentioned here, the subsequent verses and other biblical passages (like 1 John 5:7-9) also include the Holy Spirit, the water and blood from Jesus' baptism and atoning work, and the Scriptures themselves as testimonies to Jesus. Jesus is presenting a robust, multi-faceted case for His divine nature and authority, countering any doubt or disbelief among his detractors.
John 5 32 Commentary
Jesus is adeptly using the legal principles of his day to underscore the divine authority behind His mission. While His own words carry weight as the Son of God, He acknowledges the necessity of corroborating evidence. The unnamed witness He refers to is a "true" or "truthful" witness, indicating absolute reliability. This witness, as further explained in John 5:37, is the Father Himself. Jesus' certainty in this testimony ("and I know...") reveals His profound unity with the Father. It's not just that the Father says something; it's that this divine testimony is inherently and undeniably true, a direct attestation of Jesus' divine identity and works.