John 5 29

John 5:29 kjv

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

John 5:29 nkjv

and come forth? those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

John 5:29 niv

and come out?those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.

John 5:29 esv

and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

John 5:29 nlt

and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment.

John 5 verses

John 5 29 Meaning

The verse states that all who are in their graves will hear Jesus' voice and come out. Those who did good will rise to life, and those who did evil will rise to condemnation. This highlights Jesus' ultimate authority over life and death and the final judgment based on actions.

John 5 29 Context

This verse is part of Jesus' discourse in the temple at the Feast of Booths. In the preceding verses, Jesus claimed unique authority, stating He could do nothing of His own accord but only what He saw the Father doing (John 5:19). He declared He gives life to whom He is pleased (John 5:21) and that the Father has given Him authority to execute judgment because He is the Son of Man (John 5:22, 27). The crowd is evidently reacting to these powerful claims, possibly with disbelief or opposition. John 5:29 is Jesus' explanation of His authority over life and death, referring to a future resurrection and judgment based on how people responded to Him and His message. This follows His claim that those who hear His word and believe the One who sent Him pass from death to life (John 5:24).

John 5 29 Word Analysis

• Καὶ (kai): And. A common conjunction, linking this statement to the preceding declaration about Jesus giving life and judgment.
• ἐκπορευσονοται (ekporeusontai): will come forth. Future passive indicative of ἐκπορεύω (ekporeuō), meaning to go out, come forth. Implies an external action causing them to emerge.
• ἐκ (ek): out of. Preposition indicating source or origin.
• τῶν (tōn): the. Definite article.
• μνημείων (mneimōn): tombs, monuments, graves. Refers to places of burial. This plurality suggests a universal resurrection.
• τῆς (tēs): the. Definite article.
• ἀναστάσεως (anastaseōs): resurrection. Nominative feminine singular noun from ἀνάστασις (anastasis), meaning a standing up, a resurrection.
• τῆς (tēs): the. Definite article.
• ζωῆς (zōēs): life. Genitive feminine singular noun from ζωή (zōē), meaning life, in its fullest sense (eternal life).
• οἳ (hoi): who. Relative pronoun, plural masculine nominative, referring back to those in the tombs.
• τὰ (ta): the. Neuter plural accusative article.
• ἀγαθὰ (agatha): good things, good deeds. Nominative/accusative neuter plural adjective used as a noun, referring to good works or actions.
• πράξαντες (praxantes): having done. Perfect active participle of πράσσω (prassō), meaning to do, practice, perform. Emphasizes the completed nature of their deeds.
• εἰς (eis): unto, to. Preposition indicating direction or destination.
• ἀνάστασιν (anastasin): resurrection. Accusative feminine singular noun from ἀνάστασις (anastasis).
• κρίμα (krima): judgment. Accusative neuter singular noun from κρίμα (krima), meaning a judgment, a sentence, condemnation.
• δὲ (de): but. Conjunction used to introduce a contrast or change of subject.
• τὰ (ta): the. Neuter plural accusative article.
• φαῦλα (phaula): evil deeds, base things. Nominative/accusative neuter plural adjective used as a noun, referring to bad or base actions.
• πράξαντες (praxantes): having done. Perfect active participle of πράσσω (prassō).

Group of words:

• "will come forth out of the tombs": This phrase is literal for the resurrection of the body, but also figurative for spiritual emergence from the bondage of sin and death through Christ's power.
• "resurrection of life": Distinct from the resurrection to judgment; this signifies eternal life for those whose works flowed from their belief and union with Christ.
• "resurrection of judgment/condemnation": For those whose lives were characterized by evil deeds, separated from God's grace. This refers to the judgment of condemnation, not just the process of being judged.

John 5 29 Bonus Section

This verse, and indeed John 5:19-29, asserts Jesus' divine authority not just to give spiritual life but also to be the agent of the future resurrection and final judgment. The concept of two resurrections (one to life, one to condemnation) is a key theological point that develops the OT's less explicit teachings on eschatology. Jesus here demonstrates that hearing and believing His word leads to life now and will be vindicated in the resurrection of life later, while rejection leads to resurrection for condemnation. The good deeds mentioned are not presented as merit for salvation, but as the natural consequence of true faith and an indwelling life from God.

John 5 29 Commentary

Jesus clarifies His previous statement that He gives life and judges by explaining the universal nature of resurrection and judgment. All who have died will be resurrected. This resurrection is not uniform in its outcome; there are two distinct destinies: one to life, another to condemnation. The basis for this distinction is the way one has lived – by doing good or doing evil. This aligns with the biblical teaching that while salvation is by grace through faith (Eph 2:8-9), good works are the fruit and evidence of that saving faith (James 2:17-18). Jesus' authority to bring about this resurrection and judgment is underscored, as He alone is the source of true life and the ultimate judge. This resurrection is the final destiny for all humanity, reflecting God's justice and mercy.