John 5:26 kjv
For as the Father hath life in himself; so hath he given to the Son to have life in himself;
John 5:26 nkjv
For as the Father has life in Himself, so He has granted the Son to have life in Himself,
John 5:26 niv
For as the Father has life in himself, so he has granted the Son also to have life in himself.
John 5:26 esv
For as the Father has life in himself, so he has granted the Son also to have life in himself.
John 5:26 nlt
The Father has life in himself, and he has granted that same life-giving power to his Son.
John 5 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 1:3 | "All things were made through him..." | Creator work |
| John 3:16 | "For God so loved the world, that he gave his only Son..." | Divine gift |
| John 5:19 | "The Son can do nothing of his own accord, but only what he sees..." | Dependence on the Father |
| John 5:21 | "For as the Father raises the dead and gives life, so also the..." | Mimicking Father's power |
| John 5:22 | "For the Father judges no one, but has given all judgment to the..." | Delegation of judgment |
| John 6:39 | "And this is the will of him who sent me, that I should lose..." | Preservation of believers |
| John 17:2 | "since you appointed him to have authority over all mankind..." | Authority over mankind |
| Acts 3:15 | "...and you killed the author of life, whom God raised from the..." | Author of life |
| Acts 10:42 | "...and he commanded us to preach to the people and to testify..." | Commanded to preach |
| Acts 17:31 | "because he has fixed a day on which he will judge the whole..." | Future judgment day |
| Romans 14:9 | "For to this end Christ died and lived again, that he might be..." | Lord of the living/dead |
| 1 Cor 15:21 | "For since by man came death, by man has come also the resurrec..." | Man as cause of resurr. |
| 1 Cor 15:45 | "Thus it is written, "The first man Adam became a living being";" | Link to Adam |
| Phil 2:9 | "Therefore God has highly exalted him and bestowed on him the..." | Exaltation by God |
| Col 1:18 | "And he is the head of the body, the church. He is the beginning..." | Head of the church |
| Col 2:13 | "And you, who were dead in your trespasses and the uncircumcis..." | Quickening the dead |
| 2 Tim 4:1 | "I charge you in the presence of God and of Christ Jesus, who..." | Future judge |
| Heb 1:2 | "...has in these last days spoken to us by his Son, whom he appo..." | Appointed heir |
| 1 Pet 4:5 | "They will give an account to him who is ready to judge the..." | Judge of living/dead |
| Rev 1:18 | "and I am the living one. I died, and behold I am alive for..." | Author of life |
| Rev 20:11-13 | "Then I saw a great white throne and him who was seated on it..." | Final Judgment |
| Psa 2:7-8 | "I will tell of the decree: The LORD said to me, “You are my S..." | Son as heir |
John 5 verses
John 5 26 Meaning
This verse declares that the Father has granted the Son the very ability to give life and to exercise judgment because He is the "Son of Man." This highlights the intimate relationship between the Father and the Son, where authority and function are divinely delegated.
John 5 26 Context
In John chapter 5, Jesus has just healed a man at the Pool of Bethesda on the Sabbath. The Jewish authorities are challenging Jesus for performing this healing on the Sabbath day, accusing Him of breaking the Law of Moses. Jesus responds by asserting His divine authority, stating that He acts in accordance with His Father's work and possesses the power of life-giving and judgment. This verse is part of His defense against the accusations, explaining why He has the authority to do these things. The designation "Son of Man" connects His divine authority to His humanity, grounding His actions within God's plan and redemptive purposes.
John 5 26 Word Analysis
- ἐστιν (estin): "is" - Present indicative active third person singular of εἰμί (eimi), meaning "to be." It states a present, ongoing reality of the Son's inherent nature and delegated authority.
- ὅστις (hostis): "who" (relative pronoun) - Indicates a defining characteristic or qualification. Here, it specifies the characteristic that grants Him authority: His sonship.
- ἔδωκεν (edōken): "has given" - Aorist indicative active third person singular of δίδωμι (didōmi), meaning "to give, grant, bestow." This denotes a completed action of the Father bestowing authority upon the Son, a gift and delegation.
- αὐτῷ (autō): "to him" (dative pronoun) - Refers to the Son.
- καὶ (kai): "and" - Conjunction linking two significant authorities given to the Son: giving life and executing judgment.
- ζωὴν (zōēn): "life" (accusative singular of ζωή - zōē) - Refers to spiritual and eternal life, not merely biological existence.
- δοῦναι (dounai): "to give" (aorist infinitive of δίδωμι - didōmi) - Expresses the capacity and authority to grant life. It signifies Jesus’ ability to impart eternal life to those who believe in Him.
- καὶ (kai): "and" - Another conjunction, linking the ability to give life with the authority to judge.
- κρίνειν (krinein): "to judge" (present infinitive of κρίνω - krinō) - Refers to the act of exercising judgment, implying both evaluation and the pronouncement of a verdict. It suggests ongoing and future judgment.
- εἰς (eis): "into," "unto" (preposition) - Indicates the purpose or sphere of his coming.
- τὸ (to): "the" (definite article) - Emphasizes "judgment."
- εἶναι (einai): "to be" (present infinitive of εἰμί - eimi) - Denotes the purpose for which He has come; to execute judgment.
- υἱὸς (uios): "Son" (nominative singular) - Crucial identification of the person to whom authority is given.
- τοῦ ἀνθρώπου (tou anthrōpou): "of Man" (genitive singular masculine of ἄνθρωπος - anthrōpos) - This title, "Son of Man," is rich with Old Testament allusions, particularly from Daniel 7. It signifies His humanity, His authority granted by God, and His role as a representative figure for humanity in judgment and reign.
John 5 26 Bonus Section
The title "Son of Man" (υἱὸς τοῦ ἀνθρώπου - huios tou anthrōpou) is frequently used by Jesus to refer to Himself in the Gospels. It strongly echoes Daniel 7:13-14, where a figure "like a son of man" is given "dominion, glory, and a kingdom." This connection emphasizes Jesus' messianic status, His divine authority granted by God, and His future role as King and Judge. The authority to give life is demonstrated in His earthly ministry through healings and His future resurrection of believers (John 5:28-29; Colossians 2:13). His authority to judge is a future certainty, a theme reiterated throughout Scripture. The Greek term "krinein" (to judge) can also carry the sense of discerning or distinguishing, hinting at the judgment of character and intention.
John 5 26 Commentary
This verse powerfully articulates the divine authority and delegated functions of Jesus Christ. The Father has vested the Son with the intrinsic power to impart life, a direct reflection of His own life-giving nature. This isn't merely a bestowal of power but a revelation of His unique relationship with the Father. Simultaneously, the Son is given the authority to execute judgment. This judicial authority is directly linked to His humanity, as indicated by the title "Son of Man." This emphasizes that His judgment will be righteous and equitable, grounded in His experience of human existence. This dual authority—life-giving and judgment—underscores Jesus’ central role in God’s redemptive plan, as He is the source of eternal life for believers and the ultimate judge of all humanity.