John 5:22 kjv
For the Father judgeth no man, but hath committed all judgment unto the Son:
John 5:22 nkjv
For the Father judges no one, but has committed all judgment to the Son,
John 5:22 niv
Moreover, the Father judges no one, but has entrusted all judgment to the Son,
John 5:22 esv
For the Father judges no one, but has given all judgment to the Son,
John 5:22 nlt
In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge,
John 5 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 5:27 | And He has given Him authority to execute judgment because He is the Son of Man. | Christ's authority to judge given by Father. |
| Matt 28:18 | And Jesus came and said to them, “All authority in heaven and on earth has been given to Me." | All authority, including judgment, to Jesus. |
| Acts 17:31 | because He has fixed a day on which He will judge the world in righteousness by a man whom He has appointed... | God appointed Jesus as the judge. |
| 2 Tim 4:1 | I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead... | Jesus is the coming judge of all. |
| Rom 14:10 | For we shall all stand before the judgment seat of Christ. | All believers face Christ's judgment. |
| 2 Cor 5:10 | For we must all appear before the judgment seat of Christ, so that each one may receive... | Christ's judgment seat for actions done. |
| Ps 96:13 | He is coming to judge the earth. He will judge the world with righteousness and the peoples with His truth. | God as ultimate judge. |
| Ps 98:9 | For He is coming to judge the earth. He will judge the world with righteousness, and the peoples with equity. | God's righteous judgment. |
| Is 11:3-4 | And His delight shall be in the fear of the LORD. He shall not judge by what His eyes see, or decide disputes by what His ears hear; but with righteousness He shall judge the poor... | Prophecy of the Messiah as a righteous judge. |
| Dan 7:13-14 | ...one like a Son of Man, coming with the clouds of heaven! ...and to Him was given dominion and glory and a kingdom... | Son of Man's future judgment and reign. |
| John 3:35 | The Father loves the Son and has given all things into His hand. | Father entrusts everything to the Son. |
| John 13:3 | Jesus, knowing that the Father had given all things into His hands... | Jesus aware of His comprehensive authority. |
| John 17:2 | since You have given Him authority over all flesh, to give eternal life to all whom You have given Him. | Authority over humanity and eternal life. |
| Eph 1:20-22 | ...He raised Him from the dead and seated Him at His right hand in the heavenly places... putting all things under His feet... | Christ's ultimate authority and supremacy. |
| Phil 2:9-11 | Therefore God has highly exalted Him and bestowed on Him the name that is above every name... that at the name of Jesus every knee should bow... | Exaltation and worship due to Christ as judge. |
| Col 1:16-17 | For by Him all things were created, in heaven and on earth, visible and invisible... all things were created through Him and for Him. | Christ's preeminence and involvement in all creation. |
| Heb 1:3 | He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power. | Son's divine essence and sustaining power. |
| 1 Cor 15:27-28 | For God “has put all things in subjection under His feet.” But when it says “all things are put in subjection,” it is plain that He is excepted who put all things in subjection to Him. | Father's ultimate authority, but delegated to Son. |
| Matt 25:31-32 | “When the Son of Man comes in His glory... then He will sit on His glorious throne. Before Him will be gathered all the nations, and He will separate people... | Son of Man as the final separating judge. |
| John 5:19-20 | So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of His own accord, but only what He sees the Father doing... | Son acts in perfect unity with the Father. |
| John 5:21 | For as the Father raises the dead and gives them life, so also the Son gives life to whom He will. | Life-giving authority also given to the Son. |
| Heb 4:13 | And no creature is hidden from His sight, but all are naked and exposed to the eyes of Him to whom we must give account. | God's all-seeing knowledge leading to judgment. |
| Rom 2:16 | on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. | God's judgment enacted through Christ Jesus. |
John 5 verses
John 5 22 Meaning
John 5:22 states a fundamental truth about the relationship and work of God the Father and God the Son: The Father, while ultimately sovereign, has not directly taken on the role of judging humanity, but has instead entrusted and fully delegated all authority and execution of judgment to the Son, Jesus Christ. This verse underscores the unique, co-equal, yet distinct, roles within the Godhead concerning ultimate accountability and divine justice.
John 5 22 Context
John 5:22 is part of Jesus' defense and theological discourse following His healing of an invalid on the Sabbath (John 5:1-9) and the subsequent accusation by the Jewish authorities that He broke the Sabbath and made Himself equal with God (John 5:16-18). This verse is central to Jesus' comprehensive response, clarifying His unique relationship with the Father. In John 5:19-23, Jesus explains that His actions are not independent but perfectly aligned with the Father's will. The Father's "no one judges" in verse 22 directly follows His "gives life to whom He will" in verse 21, establishing judgment as another supreme divine prerogative the Father has fully entrusted to the Son. This passage profoundly reveals Jesus' co-equality with God the Father in power and authority, demanding the same honor due to the Father (John 5:23).
John 5 22 Word analysis
- For (γάρ, gar): A causal conjunction, indicating that this verse explains or elaborates on the preceding statement, especially John 5:21 about the Son giving life. It clarifies the scope of the Son's divine authority.
- the Father (ὁ Πατήρ, ho Patēr): Refers to God the Father, the primary source of all divine authority and life.
- judges (κρίνει, krinei): Present active indicative of κρίνω (krinō). It signifies the act of deciding, distinguishing, and condemning or acquitting. The use of the present tense here indicates a principle or standing arrangement.
- no one (οὐδένα, oudena): An emphatic negation. This doesn't mean the Father isn't the ultimate judge conceptually, but that He has chosen not to personally execute judgment on any individual. The authority for doing the judging is transferred.
- but (ἀλλά, alla): A strong adversative conjunction, highlighting a significant contrast and redirection of the stated action.
- has committed (δέδωκεν, dedōken): Perfect active indicative of δίδωμι (didōmi), "to give," "to entrust," or "to hand over." The perfect tense implies a completed action by the Father with ongoing, permanent results; the authority for judgment has been decisively and irrevocably handed over to the Son.
- all judgment (πᾶσαν τὴν κρίσιν, pasan tēn krisin):
- all (πᾶσαν, pasan): This adjective means "the whole," "every," or "all-inclusive." It indicates that the Father has delegated the entirety of the judicial process, leaving no aspect to Himself directly.
- judgment (τὴν κρίσιν, tēn krisin): Refers to the judicial act, the decision, and the pronouncement, encompassing both the act of discerning and the resulting sentence (condemnation or vindication). It covers both earthly discernment and final eschatological judgment.
- to the Son (τῷ Υἱῷ, tō Huiō): Identifies Jesus Christ, in His unique role as God's Son, as the designated recipient and executor of this absolute judicial authority. This delegation emphasizes His divine nature and standing with the Father.
Words-group analysis:
- For the Father judges no one: This phrase immediately establishes an extraordinary theological point. The divine prerogative of ultimate judgment, universally understood in Judaism to belong to God alone, is stated as something the Father has, by His own will, stepped back from performing directly in its executive sense. This sets the stage for the Son's exalted role.
- but has committed all judgment to the Son: This contrasting clause reveals the specific agent through whom God's judgment will be administered. The Father's active role is in delegating this power, signifying His perfect trust in and love for the Son. The "all" (πᾶσαν) underscores the complete and comprehensive nature of this delegation, making the Son the singular figure through whom all accounts will be settled.
John 5 22 Bonus section
The Father’s decision to commit all judgment to the Son is not an abdication of divine sovereignty but a profound demonstration of it, acting according to His wise and eternal plan. It also highlights the honor due to the Son (John 5:23). Since the Father entrusts ultimate judgment to Him, humanity must honor the Son just as they honor the Father. Moreover, the reason for this delegation is rooted in the Son’s incarnate identity. The Son, having become human, suffered temptation, and fully identified with humanity's experience, is uniquely positioned to administer a just and merciful judgment. He is the Lamb of God who takes away the sin of the world, but also the Lion of Judah who judges the world with righteousness.
John 5 22 Commentary
John 5:22 is a cornerstone verse in Christology, unequivocally declaring Jesus' divine authority and function. It asserts that the Father has entrusted the entirety of ultimate judgment to the Son. This unique delegation highlights Christ's qualifications as both fully divine and fully human; divine to possess such authority, and human to justly evaluate human actions and intentions (being "the Son of Man" as stated in John 5:27). The Father's commitment of "all judgment" to the Son means that ultimate justice will be perfectly administered through Him. This ensures that every individual's response to Christ during their lifetime, whether in faith or unbelief, will be the basis of their final verdict. It underscores the profound theological link between believing in Christ for life (John 5:21) and facing Him as judge.