John 5:1 kjv
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
John 5:1 nkjv
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
John 5:1 niv
Some time later, Jesus went up to Jerusalem for one of the Jewish festivals.
John 5:1 esv
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
John 5:1 nlt
Afterward Jesus returned to Jerusalem for one of the Jewish holy days.
John 5 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 2:13 | "When it was almost time for the Jewish Passover..." | Passover observance in Jerusalem |
| John 7:2 | "Now the Feast of the Israelites was near..." | Festival context for Jesus' actions |
| Leviticus 23:3, 5 | "On the seventh day... it is a Sabbath... you shall offer a Passover lamb." | Significance of Passover festival |
| Exodus 12:14 | "Remember this day, by celebrating the LORD's Passover." | Institution of Passover remembrance |
| Deuteronomy 16:16 | "Three times a year all your men are to appear before the LORD your God..." | Requirement of pilgrimage for festivals |
| John 11:55 | "When it was time for the Passover of the Jews, many went up from the country..." | Common pilgrimage during Passover |
| Matthew 12:1 | "At that time Jesus went through the grainfields on the Sabbath..." | Sabbath context of Jesus' teaching |
| Mark 2:23-24 | "One Sabbath Jesus was going through the grainfields..." | Parallel account of Sabbath activity |
| Luke 6:1-2 | "On a Sabbath, while he was walking through the grainfields..." | Another parallel account of Sabbath activity |
| Isaiah 58:13-14 | "If you turn back your feet from the Sabbath... honor it..." | Sanctification of the Sabbath |
| Jeremiah 17:27 | "But if you do not listen to me and do not sanctify the Sabbath day..." | Warning against Sabbath desecration |
| Acts 3:1 | "Now Peter and John were going up to the temple at the hour of prayer..." | Temple and prayer at a specific time |
| Acts 15:1 | "Some men came down from Judea to say to the brothers..." | Disputes in early church concerning Jewish law |
| Acts 18:21 | "But he said, 'I will return to you again, God willing.' And he left Ephesus." | Travel and religious observation |
| Acts 21:20 | "And when they heard it, they glorified God. Then they said to him..." | Jewish customs and traditions |
| 1 Corinthians 5:7 | "For Christ, our Passover lamb, has been sacrificed." | Christ as the fulfillment of Passover |
| Revelation 5:12 | "In a loud voice they sang: 'Worthy is the Lamb who was slain...'" | Lamb imagery associated with Christ |
| Philippians 3:5-6 | "circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin..." | Jewish heritage and religious identity |
| Galatians 5:2-3 | "circumcised... obligated to obey the whole law." | The Law and circumcision |
| Romans 2:28-29 | "A person is not a Jew simply because he is one outwardly... but in ward..." | True circumcision of the heart |
| 1 Corinthians 7:18 | "Was a man already circumcised when he was called? Don't let circumcision change its uncircumcised status." | Circumcision in new covenant |
| Romans 14:5 | "One man considers one day more special than another, while another considers every day alike. Each one should be fully persuaded in his own mind." | Differentiated observance of days |
John 5 verses
John 5 1 Meaning
This verse introduces a significant Jewish festival occurring in Jerusalem after Jesus had been there. It marks the beginning of Jesus' actions in Jerusalem, leading to his conflict with Jewish authorities.
John 5 1 Context
The preceding chapter, John 2, concludes with Jesus in Jerusalem after driving out the moneychangers from the temple. This verse picks up immediately after, placing Jesus within the context of a significant annual event for the Jewish people. The Passover feast was a time of pilgrimage, with many Jews traveling to Jerusalem. This annual observance, commemorating Israel's liberation from Egyptian bondage, involved sacrifices and strict regulations. Jesus' presence in Jerusalem during this important festival sets the stage for the events that unfold in this chapter, particularly his healing of the man at the Pool of Bethesda on the Sabbath and the subsequent confrontation with Jewish leaders.
John 5 1 Word Analysis
"After these things":
- Greek: "meta tauta" (μετὰ ταῦτα)
- Meaning: Signifies a temporal sequence, indicating that what follows occurs subsequently to the events described previously. This phrase is a common transitional element in the Gospel of John, connecting different narratives and movements of Jesus.
"Jesus went up":
- Greek: "anabē nai hēsous" (ἀναβῆναι Ἰησοῦς)
- Meaning: "anabēnai" (to go up) is significant because Jerusalem was situated in the Judean hill country. Traveling to Jerusalem from most parts of Israel involved an ascent. It also carries a symbolic connotation of moving towards a sacred place for worship.
"to Jerusalem":
- Greek: "eis Ierousalēm" (εἰς Ἱερουσαλήμ)
- Meaning: The holy city, the religious and political center of Israel, and the site of the Temple, which was the focal point of Jewish worship and pilgrimage.
"to the Feast":
- Greek: "eis heorthēn" (εἰς ἑορτὴν)
- Meaning: Refers to a significant religious festival, specifically implied to be the Passover based on the following verses. The word "heorthēn" signifies a feast or festival, often linked to joyous celebrations and religious observances.
Group of words "went up to Jerusalem to the Feast": This phrase collectively emphasizes Jesus' participation in a key national and religious observance. His going "up" to Jerusalem was both geographical and spiritual, aligning with the mandatory pilgrimages for major festivals prescribed in the Law. This demonstrated his adherence to Jewish tradition and his role within the religious life of Israel.
John 5 1 Bonus Section
The mention of a "Feast" without immediate specificity is a literary technique to build anticipation for the identity of the festival. Later verses in John chapter 5 clarify it as the Passover. Jesus' observance of this festival would have been understood by his audience as a sign of his fidelity to Jewish Law and custom, even as his actions would later challenge their interpretations of it. This sets up a contrast between outward observance and the deeper spiritual realities he embodied and taught. The context of pilgrimage to Jerusalem for festivals was central to Jewish identity and practice, and Jesus' participation grounds his ministry within this heritage.
John 5 1 Commentary
This verse establishes the setting for the events that follow, placing Jesus in Jerusalem during a major Jewish festival. The use of "after these things" indicates a direct continuation from the previous narrative. The specific festival is later identified as the Passover, a foundational event in Jewish history celebrating deliverance from slavery. Jesus’ journey to Jerusalem for this feast highlights his observance of Jewish customs and his intention to participate in the religious life of his people. This occasion becomes a critical juncture for his ministry, leading to a public demonstration of his power and the subsequent escalating conflict with religious authorities. The act of going "up" to Jerusalem has both a physical and spiritual dimension, pointing to the ascent to a place of divine presence and worship.