John 21:9 kjv
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
John 21:9 nkjv
Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread.
John 21:9 niv
When they landed, they saw a fire of burning coals there with fish on it, and some bread.
John 21:9 esv
When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread.
John 21:9 nlt
When they got there, they found breakfast waiting for them ? fish cooking over a charcoal fire, and some bread.
John 21 9 Cross References
Verse | Text | Reference |
---|---|---|
Gen 14:18 | Melchizedek king of Salem brought forth bread and wine... | Foreshadows divine provision and communion. |
Pss 23:5 | You prepare a table before me in the presence of my enemies... | God's generous provision and care. |
Pss 127:1 | Unless the LORD builds the house, those who build it labor in vain. | Human effort alone is futile without God. |
Mat 4:19-20 | "Follow Me, and I will make you fishers of men." | Jesus calls them from fishing to spiritual work. |
Mat 6:31-33 | ...Do not be anxious, saying, 'What shall we eat?' or 'What shall we wear?' | God knows and provides for needs. |
Mat 14:19-21 | He took the five loaves and two fish, and ... fed about five thousand men. | Jesus as the ultimate provider of food. |
Lk 5:5-6 | "Master, we toiled all night and caught nothing; but at Your word..." | Emphasizes the futility of effort without Christ. |
Lk 22:19 | He took bread, and when He had given thanks, He broke it and gave it... | Significance of bread for communion. |
Lk 22:35 | "...Did you lack anything?" They said, "Nothing." | Jesus ensures His disciples' needs are met. |
Lk 24:30-31 | When He was at table with them, He took the bread... Their eyes were opened | Recognition of Jesus in breaking of bread. |
Lk 24:42 | They gave Him a piece of broiled fish... He took it and ate it... | Confirms physical reality of resurrection. |
Jn 6:9-13 | "...Here is a boy with five barley loaves and two fish, but what are these..." | Jesus uses little to provide abundantly. |
Jn 6:35 | "I am the bread of life; whoever comes to Me shall not hunger..." | Jesus as the source of true spiritual sustenance. |
Jn 15:5 | "...apart from Me you can do nothing." | Reinforces dependence on Christ. |
Jn 18:18 | Now the servants and officers had made a charcoal fire... | The only other instance of anthrakian in John. |
Acts 1:4 | And while staying with them He ordered them not to depart from Jerusalem... | Meals with resurrected Jesus. |
Acts 10:41 | ...who ate and drank with Him after He rose from the dead. | Emphasizes intimate fellowship post-resurrection. |
Phil 4:19 | And my God will supply all your needs according to His riches in glory... | God's comprehensive provision for believers. |
Heb 12:29 | For our God is a consuming fire. | Fire's symbolism in relation to God's presence. |
Rev 3:20 | "Behold, I stand at the door and knock. If anyone hears... I will sup..." | Invitation to fellowship and communion with Christ. |
Song 5:1 | "Eat, friends, drink, and drink deeply, O lovers!" | Imagery of feasting and intimate communion. |
John 21 verses
John 21 9 Meaning
This verse vividly portrays Jesus, risen from the dead, demonstrating His continued care and provision for His disciples. After a night of fruitless toil at fishing, the disciples come to shore to find Jesus waiting for them, having already prepared a meal of bread and fish over a charcoal fire. This act symbolizes divine hospitality, reversal of human failure, and the nurturing presence of the resurrected Lord, foreshadowing the spiritual sustenance He offers.
John 21 9 Context
John 21 takes place after several post-resurrection appearances of Jesus. The disciples, notably Peter, Thomas, Nathanael, James, John, and two others, are in Galilee. Peter, perhaps unsettled by previous events or unsure of his mission, declares, "I am going fishing" (Jn 21:3). The others join him. They spend the entire night fishing but catch nothing, a testament to human effort apart from divine direction. At dawn, Jesus appears on the shore, though the disciples do not immediately recognize Him. He then orchestrates a miraculous catch of fish, filling their net with 153 large fish after instructing them to cast on the right side. It is immediately after this miraculous catch, as they draw the net to shore, that verse 9 occurs, where they find Jesus having already prepared a meal.
John 21 9 Word analysis
- Then, as soon as they got out on land: Marks a temporal transition from their arduous, unfruitful night on the sea to the shore, representing the secure ground of Jesus' presence and provision.
exēlthon eis tēn gēn
(exelthon eis ten gēn): "they came out onto the land." Emphasizes the completion of their journey from the chaotic sea to the stable earth, a symbolic movement from futility to divine order.
- they saw: Implies immediate visual perception. The prepared meal was directly observable and unmistakable. This emphasizes the physical reality of Jesus' actions.
blepousin
(blepousin): The present tense ("they see") brings vividness and immediacy to the discovery.
- a charcoal fire:
anthrakian
(anthrakian). This is a highly significant word. Its only other occurrence in John's Gospel is in Jn 18:18, where Peter stood warming himself by acharcoal fire
in the courtyard of the high priest while denying Jesus three times. The recurrence of this specific phrase subtly links the scene to Peter's past failure and implicitly sets the stage for his coming restoration, demonstrating Jesus' intentionality and redemptive focus. - already laid:
keimenēn
(keimenen) - set, lying. Indicates preparation prior to their arrival. Jesus had taken the initiative to prepare the meal; the disciples contributed nothing to its making. It signifies effortless grace and perfect timing. - with fish on it:
opsarion epikeimenon
(opsarion epikeimenon) -opsarion
generally refers to "a small fish" or "what is eaten with bread." Here, it signifies a cooked, ready-to-eat portion of fish. The act of laying the fish on the fire denotes purposeful preparation for sustenance. - and bread:
kai arton
(kai arton) -arton
is a standard word for "bread," a staple food. This completes the essential components of a meal, echoing Jesus' earlier miracles of feeding thousands with fish and bread, and His self-declaration as the Bread of Life.
Word-group analysis
- "Then, as soon as they got out on land, they saw": Highlights the sudden transition from effort (fishing) to revelation (seeing Jesus' provision). Their human experience ends, and divine reality begins.
- "a charcoal fire already laid, with fish on it, and bread": This complete description of a pre-prepared meal speaks volumes. It signifies Jesus' personal hospitality and active provision. It’s not merely that food appeared, but it was organized and cooking, signifying care and anticipation of their hunger. The choice of a "charcoal fire" (anthrakian) is a poignant detail, inviting the attentive reader to recall Peter’s previous dramatic encounter with such a fire in the night of Jesus' arrest, underscoring a theme of grace and redemption.
John 21 9 Bonus section
The scene implies a personal touch from Jesus; He is actively tending the fire, perhaps even cooking. This contrasts with their toil and reinforces His role as Master, but now as a nurturing Servant. This breakfast is not just sustenance; it is a profound act of divine communion, a foretaste of the great wedding supper of the Lamb (Rev 19:9). The pre-prepared nature of the meal also serves as a polemic against reliance on human effort or "works" for provision and fellowship with God, asserting that ultimate provision and restoration come from Christ's grace alone. The "charcoal fire" specifically serves as a powerful psychological marker for Peter, subtly but deeply preparing him for the intimate conversation with Jesus that follows (Jn 21:15-19), wherein his denials are subtly overturned by Jesus' questions of love.
John 21 9 Commentary
John 21:9 presents a powerful image of the resurrected Christ's unwavering love and proactive grace. After a night of failure where human strength proved inadequate, Jesus meets His disciples' needs by preparing a comforting, life-sustaining meal. This scene serves as a beautiful testament to Christ's divine initiative – He doesn't wait for the disciples to catch fish or prepare a meal; He has already made provision for them. The elements of fire, fish, and bread, all carefully laid out, speak of a meticulous, loving host who knows their weariness and hunger. Beyond the physical nourishment, this pre-prepared meal carries deep symbolic weight. It reaffirms Jesus as the ultimate provider (the Bread of Life), demonstrates His victory over their perceived failure, and provides a gentle, tangible invitation to renewed fellowship and service, especially for Peter whose heart will soon be tenderly addressed by the same charcoal fire. It signifies that even when we feel we have failed or fallen short, Christ's grace and provision await us.