John 21:5 kjv
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
John 21:5 nkjv
Then Jesus said to them, "Children, have you any food?" They answered Him, "No."
John 21:5 niv
He called out to them, "Friends, haven't you any fish?" "No," they answered.
John 21:5 esv
Jesus said to them, "Children, do you have any fish?" They answered him, "No."
John 21:5 nlt
He called out, "Fellows, have you caught any fish?" "No," they replied.
John 21 5 Cross References
Verse | Text | Reference |
---|---|---|
Gen 22:14 | And Abraham called the name of the place, The-Lord-Will-Provide... | The Lord provides in need. |
Exod 16:3 | "If only we had died by the hand of the LORD in the land of Egypt, when we sat by the pots of meat and ate bread to the full..." | Israel's complaint about lack of food. |
Deut 8:3 | ...that He might make you know that man shall not live by bread alone, but by every word that proceeds from the mouth of the LORD. | God provides both physical and spiritual sustenance. |
Ps 23:1 | The LORD is my shepherd; I shall not want. | Assurance of God's provision. |
Ps 37:25 | I have been young, and now am old; yet I have not seen the righteous forsaken, nor his descendants begging bread. | God cares for His people's needs. |
Ps 78:20 | "He indeed struck the rock so that water gushed out... can He also give bread? Can He provide meat for His people?" | Questioning God's power to provide. |
Matt 6:25-34 | "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink..." | Trusting God for daily provisions. |
Matt 14:15-21 | And He directed the crowds to sit down on the grass, and taking the five loaves and the two fish... | Jesus' miraculous feeding of the 5,000. |
Matt 15:32-38 | Then Jesus called His disciples to Him and said, "I have compassion on the crowd because they have been with me now three days..." | Jesus' miraculous feeding of the 4,000. |
Luke 5:4-7 | "Launch out into the deep and let down your nets for a catch."... And when they had done this, they caught a great number of fish... | The first miraculous catch of fish, calling Peter. |
John 6:9-13 | "There is a boy here who has five barley loaves and two fish, but what are they among so many?" | Context for Jesus' power to multiply food. |
John 15:5 | "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing." | Disciples' inability to succeed apart from Jesus. |
John 20:19 | Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled... Jesus came and stood in the midst... | Jesus' post-resurrection appearances to disciples. |
Acts 27:33-36 | "...today is the fourteenth day that you have continued fasting and eaten nothing. Therefore I urge you to take some food..." | Importance of food for strength. |
1 Cor 4:14-15 | I do not write these things to make you ashamed, but to admonish you as my beloved children. | Paul's affectionate term "children" for disciples. |
Gal 4:19 | My little children, for whom I am again suffering the pains of childbirth until Christ is formed in you. | Paul's affectionate term "children" to believers. |
1 John 2:1 | My little children, these things I write to you, so that you may not sin... | John's frequent use of "children" (Paidia) for believers. |
1 John 2:13 | I am writing to you, little children, because you have known the Father. | John's continued affectionate address. |
Phil 4:19 | And my God will supply all your needs according to His riches in glory in Christ Jesus. | God's ultimate provision. |
Heb 4:16 | Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. | Seeking God in moments of need. |
Rev 7:16 | They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat... | Ultimate provision in Christ's kingdom. |
John 21 verses
John 21 5 Meaning
In John 21:5, the resurrected Jesus, appearing unexpectedly on the shore of the Sea of Tiberias, gently but directly questions His disheartened and unsuccessful disciples. He asks, "Children, have you any food?" Their terse reply, "No," highlights their total failure after a night of fishing, setting the stage for Jesus' divine intervention and miraculous provision.
John 21 5 Context
After the crucifixion and resurrection of Jesus, the disciples are in a state of confusion and transition. The specific context of John chapter 21 opens with Peter, seemingly reverting to his former trade, declaring, "I am going fishing" (Jn 21:3). Six other disciples join him, indicative of their uncertainty and perhaps a need to earn a living after their master's departure. Despite their professional skill and effort, they caught nothing all night (Jn 21:3). As dawn breaks, the resurrected Jesus appears on the shore but is not immediately recognized by them. It is in this atmosphere of post-resurrection uncertainty, personal vocational return, and palpable failure that Jesus poses His direct, poignant question. The historical backdrop involves the bustling fishing industry on the Sea of Tiberias (also known as the Sea of Galilee) and the social expectation of providing for oneself and one's companions, which they have clearly failed to do.
John 21 5 Word analysis
- Then (οὖν, oun): Connects the previous statement (Jesus stood on the shore) to His subsequent action. It implies a logical or temporal sequence.
- Jesus (Ἰησοῦς, Iēsous): The fully divine and human Savior, who knows their plight even when unrecognized. His presence changes everything.
- said (εἶπεν, eipen): Simple, direct statement. No elaborate introduction; the question is straightforward.
- to them (αὐτοῖς, autois): Specifically addressing the seven disciples who were fishing. This personal address signals a deliberate interaction.
- 'Children (Παιδία, Paidia): A crucial and tender term.
- Significance: While it literally means "little children" or "boys," in this context, spoken by Jesus to His adult disciples, it conveys a profound sense of affectionate concern, almost paternal or supervisory. It signifies an intimate relationship, yet also subtly highlights their dependency and, perhaps, their spiritual immaturity or helplessness in their current state of failure. It is similar to an older teacher or parent addressing younger, less experienced charges. The Apostle John frequently uses paidia in his epistles (e.g., 1 Jn 2:1, 13, 18) for spiritual children, indicating a deep bond and pastoral care.
- have you (ἔχετε, echete): A direct, simple inquiry about possession or current status. Present tense, "do you now have."
- any (τι, ti): An indefinite pronoun, meaning "anything," "some," or "any at all." It underscores the possibility of a complete lack.
- food (προσφάγιον, prosphagion):
- Significance: This Greek word specifically means "something eaten with bread," particularly fish or meat, which constituted the main protein source for meals in that region. It's not a general term for "food" (like brōma). Its precise use emphasizes that Jesus knows exactly what they were attempting to catch and why, linking directly to their failed fishing venture.
- ' They answered (Ἀπεκρίθησαν, Apekrithesan): Their response is immediate and direct.
- Him (αὐτῷ, autō): They answer the one who asked, not yet fully recognizing Him.
- 'No (Οὐ, Ou): A definitive, unambiguous negative.
- Significance: This single word confession highlights their absolute failure and destitution despite their laborious efforts. It signifies exhaustion, discouragement, and an admission of inability to provide for themselves. This honest admission becomes the necessary precursor for Christ's divine intervention and miraculous supply. It echoes the human inability without God.
Words-group by words-group analysis:
- "Then Jesus said to them,": Establishes Jesus' initiative in this interaction. He approaches them on His terms, despite their failed human efforts, initiating a divine encounter with the dispirited group.
- "'Children, have you any food?'": This question is deceptively simple but laden with meaning. It's a compassionate inquiry from Jesus to His floundering disciples. He targets their immediate physical need stemming from their vocational failure, but it subtly hints at their spiritual state – their lack of direction and sustenance without Him. The tender address ("Children") juxtaposed with their material lack ("any food") frames their helplessness and His benevolent concern.
- "They answered Him, 'No.'": This blunt, singular word "No" (οὐ) is a raw confession of their utter failure and inability after a night of tireless work. It serves as a necessary acknowledgement of their need, a pre-condition for receiving the grace and abundance that Jesus is about to provide. Their "No" powerfully contrasts with Jesus' impending "Yes" of provision.
John 21 5 Bonus section
The seemingly casual inquiry from Jesus is a probing question designed to bring forth their confession of failure, not for judgment, but for transformation. This mirrors a common pattern in divine encounters: God first exposes a human lack or inability before revealing His abundant provision. The fact that the disciples do not recognize Jesus at first emphasizes their preoccupied state, perhaps from exhaustion, discouragement, and focused human effort, missing the divine presence right before them. This situation also indirectly points to a spiritual reality: often, when we are engrossed in our own laborious, fruitless efforts, we might fail to discern Christ's presence or hear His guiding voice. The "No" in response to Jesus' question functions as a humble surrender, opening the door for a re-established dependence on the Risen Lord.
John 21 5 Commentary
John 21:5 encapsulates Jesus' tender care for His struggling disciples and sets the stage for a powerful display of His provision and re-commissioning. After a night of toiling in vain, catching "nothing," their physical and emotional reserves were low. Jesus, standing unrecognized on the shore, sees their plight. His address "Children" is a term of loving familiarity and a gentle acknowledgment of their need for guidance and protection, like a father to his dependents. The precise question about "prosphagion" (food, specifically fish to accompany bread) points directly to their failed endeavors and material lack. Their simple, direct "No" is a candid confession of total futility, acknowledging their incapacity to fulfill even their most basic needs through their own strength and expertise. This moment highlights humanity's inherent limitation and the utter dependence of even skilled individuals when God's favor is absent. It primes them, and us, to fully appreciate the supernatural intervention and grace that is to follow, signifying that true fruitfulness comes not from human effort alone, but from obedient collaboration with Christ.