John 20 30

John 20:30 kjv

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

John 20:30 nkjv

And truly Jesus did many other signs in the presence of His disciples, which are not written in this book;

John 20:30 niv

Jesus performed many other signs in the presence of his disciples, which are not recorded in this book.

John 20:30 esv

Now Jesus did many other signs in the presence of the disciples, which are not written in this book;

John 20:30 nlt

The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book.

John 20 30 Cross References

VerseTextReference
Jn 20:31But these are written, that ye might believe that Jesus is the Christ...Explicit purpose of John's Gospel
Jn 21:25And there are also many other things which Jesus did, the which...Reinforces the vastness of unrecorded acts
Lk 1:1-4...it seemed good to me also, having had perfect understanding... to writeLuke's similar declaration of purposeful writing
Acts 1:1-2The former treatise have I made, O Theophilus, of all that Jesus began...Luke acknowledges his first selective account
2 Tim 3:16-17All scripture is given by inspiration of God, and is profitable...Divine origin and sufficiency of Scripture
Rom 15:4For whatsoever things were written aforetime were written for our learningPurpose of old testament writings for teaching
Jn 2:11This beginning of signs did Jesus in Cana of Galilee...First recorded sign in John
Jn 3:2Nicodemus said to him, “Rabbi, we know that you are a teacher come...Recognition of Jesus through His signs
Jn 4:48Then said Jesus unto him, Except ye see signs and wonders, ye will not believeThe necessity of signs for belief, yet a challenge
Acts 2:22...Jesus of Nazareth, a man approved of God among you by miracles...God's authentication of Jesus through wonders
Heb 2:4God also bearing them witness, both with signs and wonders, and with...Confirmation of the early apostolic message
Mt 11:4-5Jesus answered and said unto them, Go and shew John again those things...Jesus' works as evidence of His identity
Mk 16:17-20And these signs shall follow them that believe... Lord working with themSigns as accompanying power in ministry
1 Jn 1:1-3That which was from the beginning, which we have heard, which we have seenEyewitness testimony of the apostles
Acts 10:39And we are witnesses of all things which he did both in the land...Peter emphasizing eyewitness accounts
2 Pet 1:16For we have not followed cunningly devised fables, when we made known...Apostolic claim of personal eyewitness
Jn 5:36...for the works which the Father hath given me to finish, the same worksJesus' works as testimony to His Father
Jn 10:25Jesus answered them, I told you, and ye believed not: the works that...Jesus' works attest to His claims
Col 2:9-10For in him dwelleth all the fulness of the Godhead bodily...Completeness of Christ; His actions suffice
Heb 1:1-3God, who at sundry times and in divers manners spake in time past...God's ultimate and sufficient revelation in Christ
Deut 29:29The secret things belong unto the Lord our God: but those things which...Distinction between revealed and unrevealed truth
Isa 55:11So shall my word be that goeth forth out of my mouth: it shall not returnGod's word accomplishing its intended purpose
Phil 3:7-8But what things were gain to me, those I counted loss for Christ...Superiority of knowing Christ above all else

John 20 verses

John 20 30 Meaning

John 20:30 functions as a crucial concluding statement before the explicit purpose of the Gospel is declared in verse 31. It signifies that the written account in John's Gospel is a selective, not exhaustive, record of Jesus' earthly ministry. The verse affirms that Jesus performed an abundance of "signs" – miraculous deeds designed to reveal His divine identity and secure belief – in the presence of His disciples, but only a chosen few were divinely inspired and recorded for the reader's spiritual benefit, highlighting the selective nature and specific purpose of this sacred text.

John 20 30 Context

John 20:30 appears after Jesus' post-resurrection appearances to Mary Magdalene (Jn 20:11-18), to His disciples (Jn 20:19-23), and specifically to Thomas, where He challenges Thomas's unbelief and pronounces a blessing on those who believe without seeing (Jn 20:24-29). This verse serves as a concluding summary to the extensive accounts of Jesus' earthly ministry and His miraculous deeds before His final appearances and ascension, bridging the narrative of the completed resurrection appearances to the Gospel's declared purpose. It positions the Gospel not as a biography aiming for chronological comprehensiveness, but as a carefully selected collection of accounts chosen to achieve a specific theological end, primarily concerning belief in Jesus as the Son of God. Historically, the audience would have understood written documents often served specific purposes rather than exhaustive histories, thus aligning with John's stated intent.

John 20 30 Word analysis

  • Many (πολλά, polla): Signifies a significant number, a vast abundance. It indicates that Jesus’ miraculous activity was extensive and far-reaching, implying His divine power and continuous presence in the lives of His disciples. It emphasizes the limitless nature of divine power.
  • other (ἄλλα, alla): Distinguishes these signs from those specifically narrated within this Gospel. It suggests a vast reservoir of divine activity by Jesus beyond the chosen incidents. This highlights the selectivity of John's inspired writing.
  • signs (σημεῖα, sēmeia): A pivotal term in John's Gospel, occurring 17 times. It refers not merely to miracles (τέρατα, terata), but to divinely appointed, purposeful acts designed to reveal truth, specifically Jesus' identity as the Son of God, and elicit faith. They are pointers to a deeper reality.
  • therefore (οὖν, oun): A connective particle indicating a logical sequence or conclusion. It links the previous detailed accounts of Jesus’ post-resurrection appearances and accompanying "signs" (like Thomas’ encounter) to this general summary statement, introducing the subsequent purpose statement.
  • did (ἐποίησεν, epoieesen): From poieo, "to make, to do, to perform." A simple verb signifying the action of performing or accomplishing the signs.
  • Jesus (Ἰησοῦς, Iēsous): The central figure of the Gospel, emphasizing His active role in performing these revelatory works.
  • in the presence of (ἐνώπιον, enōpion): Literally "in the sight of, before." It stresses that these were not hidden or secretive acts, but were openly witnessed by His close followers. This provides apostolic eyewitness credibility to the accounts presented in the Gospel.
  • his disciples (τῶν μαθητῶν αὐτοῦ, tōn mathētōn autou): Refers to Jesus' close followers. Their eyewitness status is crucial for the reliability of the narrative and serves as a direct link between Jesus' deeds and the church's faith.
  • which (ἅ, ha): A relative pronoun referring back to "signs," indicating these unwritten signs.
  • are not written (οὐκ ἔγραψεν, ouk egrapsen): Explicitly states that this Gospel does not contain a comprehensive record. The perfect active verb (or aorist in some analyses, though context suggests completeness/continuance) denotes a completed action with continuing effect: they were not written, and therefore remain unwritten. It asserts divine selection and omission.
  • in this book (ἐν τῷ βιβλίῳ τούτῳ, en tō bibliō toutō): Directly refers to the Gospel of John itself. It defines the scope and limitations of its inspired contents, preparing the reader for the very focused purpose stated in the next verse.

Words-group by words-group analysis:

  • Many other signs: Highlights the super-abundance of Jesus' miraculous and revelatory works, indicating that what is recorded is only a fraction of His divine activity. It immediately prepares the reader for the selective nature of the Gospel, managing expectations about comprehensiveness.
  • did Jesus in the presence of his disciples: Establishes the authoritative basis of the signs through Jesus' agency and their verifiability through eyewitness testimony. The disciples are the original recipients and testifiers of these divine manifestations, emphasizing the reliability of the tradition that underlies the written Gospel.
  • which are not written in this book: This crucial phrase clarifies the inspired selectivity of the biblical canon. It confirms that the purpose of Scripture is not to record every single event, but to preserve what is essential for faith. It underscores the divine wisdom behind the included and excluded material.

John 20 30 Bonus section

This verse subtly introduces the principle of the sufficiency of Scripture. While Jesus did "many other signs" not recorded, what is written is divinely chosen and sufficient to achieve God's redemptive purpose for humanity (leading to faith and eternal life, as stated in Jn 20:31). This guards against the endless pursuit of unrecorded deeds or supplementary revelations as necessary for salvation. It implies that God has provided exactly what is needed for humanity to understand and believe in Jesus for eternal life, affirming the inspired boundaries of the biblical text and its central authority. It also anticipates the explicit purpose statement, positioning it not as a biography, but as a gospel (good news) written to engender saving faith.

John 20 30 Commentary

John 20:30 serves as an intentional pivot within the Fourth Gospel, marking a shift from narrative to explicit purpose. It reveals that the historical Jesus performed an untold multitude of "signs"—acts demonstrating divine power and character—beyond those specifically recounted. The crucial qualifier is that these acts were performed "in the presence of his disciples," affirming the eyewitness foundation of the apostles' testimony, which underpins the Gospel's veracity. However, the direct statement that "many other signs... are not written in this book" underscores the selective and purposeful nature of John's Gospel. This is not an omission due to forgetfulness or lack of information, but an intentional, inspired choice to record only those things that fulfill a specific theological agenda: to bring readers to saving faith in Jesus as the Christ, the Son of God, leading to eternal life. It establishes the sufficiency of the recorded Word for salvation, without claiming exhaustiveness.