John 2 6

John 2:6 kjv

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

John 2:6 nkjv

Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece.

John 2:6 niv

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

John 2:6 esv

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.

John 2:6 nlt

Standing nearby were six stone water jars, used for Jewish ceremonial washing. Each could hold twenty to thirty gallons.

John 2 6 Cross References

VerseTextReference Note
Mk 7:3-4For the Pharisees and all the Jews do not eat unless they wash their hands thoroughly...Jewish ritual hand washing.
Lk 11:38When He saw this, the Pharisee was amazed that Jesus had not first washed before the meal.Jewish custom of ritual purification.
Jn 3:25Then a dispute arose between some of John’s disciples and a Jew about purification.Discussion around Jewish purification practices.
Heb 9:10concerned only with foods and drinks, various washings...imposed until the time of reformation.Old Covenant ritual washings superseded.
Num 19:11-13‘He who touches the dead body... shall be unclean for seven days... purified...Old Testament law for purification rites.
Lev 15:16-17‘If a man has an emission of semen, he shall wash all his body in water and be unclean until evening.’OT laws concerning bodily impurity and cleansing.
Ex 30:18-21“You shall also make a laver of bronze, with its base of bronze, for washing..."Temple/Tabernacle ritual washings.
Jer 31:31-34“Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah...”Prophecy of New Covenant superseding the old.
Heb 8:6-13But now He has obtained a more excellent ministry... He is also the mediator of a better covenant...New Covenant superior to the Old.
Gal 3:23-25But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed.Law as a guardian until faith (Christ) came.
Rom 6:4Therefore we were buried with Him through baptism into death... that just as Christ was raised...New life in Christ, contrasting with ritual washing.
Is 25:6And in this mountain the LORD of hosts will make for all people A feast of choice pieces, a feast of wines on the lees...Prophecy of the Messianic banquet and abundance.
Am 9:13-14“Behold, the days are coming,” says the LORD, “When the plowman shall overtake the reaper..."Prophecy of abundant blessings and fertility.
Joel 3:18And it will come to pass in that day that the mountains shall drip with new wine...Prophecy of natural abundance and new wine.
Mt 9:17Nor do people put new wine into old wineskins; otherwise the wineskins burst...New wine (Jesus' teaching) requires new forms.
Mk 2:22And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins...Jesus' teachings incompatible with old practices.
Jn 2:10and he said to him, “Every man at the beginning sets out the good wine, and when the guests have drunk freely, then the inferior. You have kept the good wine until now.”Jesus' wine's superior quality and abundance.
Jn 2:11This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.The miracle as the first sign revealing His glory.
Ps 23:5You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over.Abundance provided by the Lord.
Prov 9:5“Come, eat of my bread And drink of the wine which I have mixed.”Wisdom's invitation to spiritual nourishment.
Is 55:1“Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk...”Invitation to spiritual satisfaction (contrasted with mundane).

John 2 verses

John 2 6 Meaning

John 2:6 describes the immediate context for Jesus' first sign at the wedding in Cana. It specifies the presence of six stone waterpots used for Jewish ritual purification, noting their significant capacity. These vessels, traditionally for ceremonial washings, were the containers into which Jesus commanded water to be poured, which He then miraculously transformed into wine. The verse sets the scene by highlighting both the ordinary, ritualistic implements and their considerable size, hinting at the extraordinary abundance to come.

John 2 6 Context

John 2:6 is situated within the narrative of the wedding at Cana in Galilee, the first of Jesus' signs recorded by John. The preceding verses introduce Jesus' mother, Jesus, and His disciples as guests at a wedding feast where the wine runs out, creating potential social disgrace for the host family. Jesus' mother informs Him of the lack of wine, subtly prompting Him. This verse then precisely describes the vessels available on the scene. Historically and culturally, these stone waterpots signify the diligent practice of Jewish purification laws, which were foundational to their religious life under the Mosaic Covenant. Purity rituals were pervasive, extending to hands, vessels, and specific events, emphasizing separation from defilement. The presence of six such pots underscores the prevailing observance of these traditions among devout Jews. The stage is thus set for a transition: the old rituals are present, but a new, greater reality is about to manifest through Jesus' miraculous power, fulfilling and surpassing them.

John 2 6 Word analysis

  • Now there were set there six waterpots of stone: This highlights specific details about the vessels used. "Six" (ἕξ - hex) suggests completeness short of seven, which symbolizes divine perfection, perhaps indicating the incompleteness of the old covenant system. "Waterpots" (ὑδρίαι - hydriai) specifies large jars, usually made of earthenware, but here notably "of stone" (λίθιναι - lithinai). Stone was preferred for purification vessels as it was less prone to ceremonial defilement than pottery (which could become unclean and had to be broken). This emphasizes their function in ritual purity.
  • after the manner of the purifying of the Jews: This phrase (κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων - kata ton katharismon tōn Ioudaiōn) is crucial. "Purifying" refers to ceremonial cleansing, specifically the numerous ablutions and washings prescribed by Jewish tradition and Rabbinic interpretations of the Mosaic Law (e.g., washing hands before meals, after markets, etc.). It clearly grounds the context in contemporary Jewish religious practices, pointing to their focus on external purity. The specific mention "of the Jews" distinguishes it, implying a shift from this ritualistic cleansing to something new provided by Jesus.
  • containing two or three firkins apiece: This indicates the enormous capacity of the pots. A "firkin" (μετρητής - metrētēs) was a Greek liquid measure, equivalent to roughly 8.5 to 9 gallons (approximately 33 to 34 liters). Thus, each pot held between 17 to 27 gallons (66-102 liters). For six pots, this totals a colossal 102 to 162 gallons (396 to 612 liters) of water. This immense quantity underscores the lavish abundance of the miracle and surpasses any ordinary human need, signifying divine generosity and overflowing blessing, especially when considering the contrast between water for mere ritual cleansing and wine for celebration.

John 2 6 Bonus section

The "six" waterpots, short of the perfect number "seven," subtly hints at the inadequacy or incompleteness of the Old Covenant's purification system to provide ultimate satisfaction or transformation. These empty vessels of external religious observance are then filled by Christ and become the conduit for a superior, internally transforming reality. This scene at Cana thus highlights Christ as the One who not only brings abundance but fulfills and transcends the old religious order. It showcases Jesus not abolishing the Law, but bringing it to its intended culmination, turning water meant for external washings into a symbol of spiritual newness and celebratory joy.

John 2 6 Commentary

John 2:6 is more than a mere descriptive detail; it serves as a powerful theological bridge. The six stone waterpots, dedicated to Jewish purification rites, symbolize the ritualistic and often burdensome practices of the Old Covenant, particularly the law's emphasis on external cleansing and separation from defilement. The very material—stone—signified a non-porous vessel resistant to contamination, emblematic of the Law's meticulous concern for ritual purity. The immense capacity of these pots, totaling over a hundred gallons, underscores the vast quantity of the mundane, ritualistic water that was now to be transformed. This sets the stage for Jesus to not just fill, but to transform the water, indicating His fulfillment and transcendence of the Old Covenant's external purity. He transforms the instruments of burdensome legalistic observance into vessels of joyous celebration and new life. It signifies a shift from the law's demanding purification, which only pointed to sin, to Christ's abundant grace and life, which genuinely cleanses and satisfies. The "good wine" (Jn 2:10) is presented at the end, not at the beginning, indicating that the New Covenant's provision is superior and lasts.