John 2:24 kjv
But Jesus did not commit himself unto them, because he knew all men,
John 2:24 nkjv
But Jesus did not commit Himself to them, because He knew all men,
John 2:24 niv
But Jesus would not entrust himself to them, for he knew all people.
John 2:24 esv
But Jesus on his part did not entrust himself to them, because he knew all people
John 2:24 nlt
But Jesus didn't trust them, because he knew all about people.
John 2 24 Cross References
Verse | Text | Reference |
---|---|---|
Jesus' Omniscience & Knowledge of Hearts | ||
John 1:47 | Jesus saw Nathanael coming toward him and said of him, "Behold, an Israelite indeed, in whom is no deceit!" | Jesus knew Nathanael's true character before meeting him. |
John 4:17-19 | ...You have had five husbands, and the one you now have is not your husband." ... "Sir, I perceive that you are a prophet." | Jesus revealed personal knowledge of the Samaritan woman. |
John 4:29 | "Come, see a man who told me all that I ever did. Can this be the Christ?" | The woman's astonishment at Jesus' knowing her life. |
John 6:61, 64 | But Jesus, knowing in himself that his disciples grumbled... For Jesus knew from the beginning who would betray him... | Jesus knew the inner thoughts and future actions of disciples. |
John 13:10-11 | "You are clean, but not every one of you." For he knew who was to betray him... | Jesus knew Judas's betrayal before it happened. |
John 16:30 | "Now we know that you know everything and do not need anyone to question you..." | Disciples affirm Jesus' complete knowledge. |
John 21:17 | ...Peter said to him, "Lord, you know everything; you know that I love you." | Peter confesses Jesus' total knowledge of his heart. |
Matt 9:4 | But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?" | Jesus discerning the thoughts of the scribes. |
Luke 6:8 | But he knew their thoughts, and he said to the man with the withered hand, "Come up here and stand here." | Jesus knew the intentions of His adversaries. |
Heb 4:13 | And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. | God (Jesus) sees and knows everything. |
Superficial/False Faith | ||
John 2:23 | Now when he was in Jerusalem... many believed in his name when they saw the signs that he was doing. | The immediate context; belief based solely on signs. |
John 4:48 | So Jesus said to him, "Unless you see signs and wonders you will not believe." | Jesus often addressed the desire for mere signs over true faith. |
John 6:26-27 | Jesus answered them, "Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill..." | People following Jesus for physical benefits, not spiritual truth. |
John 6:60-66 | When many of his disciples heard it, they said, "This is a hard saying..." After this many of his disciples turned back... | Many left Jesus when His teachings became difficult, showing superficial commitment. |
Matt 7:21-23 | "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven..." | Professing belief without genuine obedience or relationship. |
Luke 8:13 | And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root... | Parable of the Sower, describing superficial faith that fades under pressure. |
Human Nature & Trust in Humanity | ||
Jer 17:9 | The heart is deceitful above all things, and desperately sick; who can understand it? | Human heart's fallen, deceptive nature. |
Ps 146:3 | Put not your trust in princes, in a son of man, in whom there is no salvation. | Caution against putting ultimate trust in human beings. |
Isa 2:22 | Stop trusting in man, in whose nostrils is breath, for what account is he to be held? | Warnings against misplaced human trust. |
Ps 62:9 | ...Sons of men are a lie; in the balances they go up; they are together lighter than breath. | Humans are inherently unreliable and frail. |
Rom 3:10-12 | "None is righteous, no, not one; no one understands; no one seeks for God..." | Depravity of humanity. |
God's All-Knowing Nature | ||
1 Sam 16:7 | ...For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart. | God's knowledge penetrates beyond the surface. |
1 Chr 28:9 | "...For the Lord searches all hearts and understands every plan and thought..." | God's comprehensive understanding of human intentions. |
John 2 verses
John 2 24 Meaning
John 2:24 reveals a crucial aspect of Jesus' divine nature and His discernment of human motives. After performing signs in Jerusalem, many "believed in His name," yet Jesus Himself did not entrust or commit to them. This indicates that their belief was superficial, perhaps based solely on external miracles without true heart-transformation or genuine faith. Jesus' refusal to entrust Himself stemmed from His inherent, comprehensive knowledge of all humanity, understanding their true intentions and the depths of their hearts, distinguishing genuine faith from fleeting or opportunistic conviction.
John 2 24 Context
John 2:24 immediately follows the account of Jesus' first signs in Jerusalem during the Passover feast, specifically after the temple cleansing and the promise of raising the temple in three days. John 2:23 states that "many believed in his name when they saw the signs that he was doing." This verse (2:24) serves as a critical interpretive bridge, clarifying the nature of that "belief." It reveals that Jesus did not consider this belief to be genuine or deep enough to warrant Him fully entrusting Himself to these individuals. The historical context shows Jerusalem at Passover teeming with pilgrims, many of whom were drawn to miracles but perhaps not to a radical call to repentance or a full acceptance of Jesus' identity beyond that of a mere miracle worker or prophet. John often contrasts genuine, saving faith with superficial adherence. This verse establishes Jesus' divine understanding of human motives from the outset of His public ministry.
John 2 24 Word analysis
- But Jesus (ὁ δὲ Ἰησοῦς, ho de Iēsous): The conjunction "But" (δὲ) signals a contrast. The preceding verse (2:23) describes how "many believed," yet Jesus' response to their belief is presented as different or contrary to what one might expect. It emphasizes His sovereign discretion and independent judgment.
- on his part (αὐτὸς, autos): The emphatic pronoun "he himself" or "on his part" reinforces that this was Jesus' deliberate, conscious decision. It was not a reaction, but a foundational stance based on His own inner knowledge and divine wisdom.
- did not entrust himself (οὐκ ἐπίστευεν ἑαυτὸν, ouk episteuen heauton): This is a unique and significant use of the Greek verb pisteuō (πιστεύω), which typically means "to believe" or "to trust." Here, it's used reflexively ("entrust himself") and transitively with an object ("to them," implied). It means Jesus did not commit Himself, His person, His full mission, or reveal all His secrets to them, nor did He place confidence or rely upon them. Unlike the people who "believed in his name," Jesus did not place His "trust" in them. This implies that their "belief" was not strong or pure enough for Him to establish a deep, mutual relationship of trust or dependency. This shows His divine prudence and guardedness.
- to them (αὐτοῖς, autois): Refers to the "many" mentioned in John 2:23 who "believed in his name when they saw the signs." This shows that belief based on signs alone is insufficient for a deep relationship with Jesus.
- because (διὰ τὸ, dia to): Introduces the reason for Jesus' action. This is the divine rationale behind His withholding of trust.
- he knew (γιγνώσκειν, gignōskein or γινώσκειν, ginōskein): This verb (ginōskō) refers to an experiential or deep, intimate knowledge, rather than mere factual acquaintance (oida). Here, it conveys Jesus' perfect, inherent, and comprehensive understanding of the innermost thoughts, motives, and character of humanity. It’s a knowledge not gained through observation, but intrinsic to His being.
- all people (πάντας ἀνθρώπους, pantas anthrōpous): This is a universal statement. Jesus' knowledge extends beyond just those specific individuals in Jerusalem to humanity in general. This points to His divine omniscience and His ability to perceive the true nature of every human heart. He does not need human testimony (cf. John 5:31), for He knows humanity intimately and exhaustively, including its sinfulness, deceitfulness, and superficiality. This comprehensive knowledge is why He did not rely on those whose "faith" was shallow.
John 2 24 Bonus section
The profound implication of John 2:24 extends to how Jesus chose to minister and whom He fully discipled. His decision not to "entrust Himself" suggests a boundary based on His intimate knowledge of spiritual readiness and genuine receptivity. This explains why, despite massive popularity early on, Jesus ultimately focused on a smaller group of twelve disciples whom He trained intensively. It was to them, not the sign-seekers, that He committed the deepest truths and future of His Kingdom. This discernment served to protect His message and mission from those whose loyalty was contingent on miracles or earthly benefits. It also models for us the importance of divine wisdom in our own discerning of relationships and commitments within the spiritual walk, to guard the truth and precious resources God provides.
John 2 24 Commentary
John 2:24 provides a critical lens through which to understand the nature of faith and Jesus' divine perception. While many "believed" upon witnessing His miracles, Jesus, in His absolute divine wisdom, did not consider their belief sufficient for Him to truly "entrust" Himself to them. This is not about Jesus lacking trust in a way that suggests weakness or human fault, but rather a profound theological statement about His discerning knowledge.
Their faith, built solely on the spectacle of signs, lacked depth and true commitment. It was a superficial appreciation of His power, not a deep submission to His person and His saving work. Jesus' inherent knowledge of "all people" means He perfectly understands the human heart—its frailties, its capacity for deception, and its propensity for self-interest even in religious matters (Jer 17:9). He recognized that their "belief" might fade under trial, change with circumstance, or was seeking benefits rather than true spiritual transformation.
Therefore, Jesus, exercising divine prudence, guarded Himself and His full mission. He did not hastily reveal all truths or rely on their support, knowing their inner motives. This verse teaches us that not all belief is saving faith. Genuine faith involves more than intellectual assent to Jesus' power; it requires a transformed heart that trusts Him unconditionally and desires to follow His teachings, even when signs are absent or the path becomes difficult. It underscores Jesus' omniscience as a key attribute demonstrating His divine nature from the earliest stages of His ministry, emphasizing that He sees beyond outward appearances and into the heart of humanity.