John 19:9 kjv
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
John 19:9 nkjv
and went again into the Praetorium, and said to Jesus, "Where are You from?" But Jesus gave him no answer.
John 19:9 niv
and he went back inside the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no answer.
John 19:9 esv
He entered his headquarters again and said to Jesus, "Where are you from?" But Jesus gave him no answer.
John 19:9 nlt
He took Jesus back into the headquarters again and asked him, "Where are you from?" But Jesus gave no answer.
John 19 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 18:33 | Pilate said to Jesus, “Are you the king of the Jews?” | Direct Questioning of Kingship |
| John 18:37 | Jesus answered, “You say that I am a king.” | Jesus’ Affirmation of Kingship |
| Matthew 27:11 | Pilate asked Jesus, “Are you the King of the Jews?” | Synoptic Parallel |
| Mark 15:2 | Pilate asked him, “Are you the King of the Jews?” | Synoptic Parallel |
| Luke 23:3 | Pilate asked him, “Are you the King of the Jews?” | Synoptic Parallel |
| Isaiah 9:6-7 | For to us a child is born, to us a son is given; and the government shall be upon his shoulder...Of the increase of his government and of peace there will be no end. | Prophecy of Messianic Kingship |
| Jeremiah 23:5 | “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and act wisely..." | Messianic Kingship |
| Zechariah 9:9 | Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt the foal of a donkey. | Humble Kingship |
| John 19:11 | Jesus answered him, “You would have no authority over me at all unless it had been given you from above." | Divine Authority of Pilate’s Power |
| John 18:36 | Jesus answered, “My kingdom is not of this world..." | Nature of Jesus’ Kingdom |
| Psalm 2:1-4 | Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed... | Kings Opposing God’s Anointed |
| Acts 17:6-7 | And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also... They are all acting against the decrees of Caesar, saying that there is another king, Jesus.” | Accusation of Treason |
| 1 Timothy 6:13-14 | I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate, that you keep the commandment unstained and above reproach until the appearing of our Lord Jesus Christ, | Jesus’ Confession to Pilate |
| Revelation 1:5 | ...and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. | Jesus as King of Kings |
| 1 Corinthians 15:24 | ...then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. | Jesus' Ultimate Dominion |
| Matthew 2:1-2 | Now after the Wise Men came, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Rise, take the young child and his mother, and flee to Egypt, and remain there until I tell you..." | Gentiles Acknowledging Jesus' Kingship |
| John 1:49 | Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” | Recognition of Jesus’ Kingship |
| Acts 4:26-27 | The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed.’ For truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the people of Israel... | Fulfillment of Psalm 2 |
| Daniel 7:13-14 | I saw in the night visions, and behold, on the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom is one that shall not be destroyed. | Messianic Kingdom Prophecy |
| 1 John 2:22 | Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. | Opposition to Christ’s Identity |
John 19 verses
John 19 9 Meaning
This verse describes Jesus being brought back before Pilate, the Roman governor. Pilate’s question to Jesus reveals his bewilderment and perhaps a sense of the unique nature of the situation.
John 19 9 Context
The chapter follows Jesus’ arrest, his trials before the Jewish authorities, and then his interrogation by the Roman governor, Pontius Pilate. This specific verse places Jesus back before Pilate, after initial questioning. The Jewish leaders, unable to execute Jesus themselves, brought him to Pilate to have his sentence carried out. Pilate is clearly wrestling with the charge of sedition, the accusation of claiming kingship, which directly threatened Roman authority. The entire scene is charged with political tension and religious opposition.
John 19 9 Word Analysis
- Again: Indicates Jesus was brought back to Pilate, emphasizing the cyclical and persistent nature of the accusation.
- Pilate: Refers to Pontius Pilate, the Roman prefect of Judea, whose authority was over capital punishment. His presence highlights the Roman governmental role in Jesus' crucifixion.
- He: Refers to Jesus Christ.
- Said: Past tense verb indicating a statement made.
- Unto: A preposition indicating direction or to whom something is said.
- Jesus: The name of the central figure of Christianity.
- Thou: An archaic pronoun for "you" (singular).
- Art: Archaic form of the verb "to be" (second person singular).
- The King: Greek: ho basileus. This is a pivotal word. In its simplest sense, it means ruler or sovereign. For the Jews, "King of Israel" or "King of the Jews" carried messianic connotations, evoking hopes of a political deliverer who would restore Israel’s glory and independence. For the Romans, it was a direct challenge to Caesar’s sovereignty.
- Of: Indicates origin or belonging.
- The Jews: Greek: ton Ioudaiōn. This refers to the Jewish people. The charge was treason against Rome by claiming to be their king.
Phrase/Group Analysis:
- "Are you the King of the Jews?": This is the core of Pilate’s inquiry. He is questioning Jesus about an assertion that, if true, has profound political implications in the Roman world. The phrase encapsulates the intersection of political accusation and religious claim. The phrase is a direct quotation of Pilate’s question, as recorded in all four Gospels.
John 19 9 Bonus Section
The question, "Are you the King of the Jews?" was not a new one. Jesus had been called "King of Israel" by Nathanael (John 1:49) and acknowledged as such by the crowds during his triumphant entry into Jerusalem (John 12:13). This verse situates Jesus within a legal and political arena, forcing a confrontation between divine truth and earthly power. The charge of kingship was precisely what the Roman authorities feared most in a subject territory. The examination highlights Jesus’ calm demeanor and focus on His ultimate kingdom, contrasting sharply with the fear and ambition of the earthly rulers.
John 19 9 Commentary
Pilate's question is not merely an inquiry; it's a probing interrogation stemming from the accusations brought by the Jewish leadership. The term "King" here is loaded with Roman political and Jewish messianic expectations. Pilate is assessing whether Jesus represents a genuine threat to Rome, as the Jewish leaders implied. Jesus’ eventual responses, particularly in John 18:36-37, clarify that His kingdom is not of this world, but rather a spiritual and eternal dominion. Pilate's persistent questioning shows his uncertainty and his effort to find grounds for acquittal or condemnation within the Roman legal framework. The Jewish leaders pressed the political charge because Pilate was immune to their religious arguments regarding blasphemy.