John 19:42 kjv
There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
John 19:42 nkjv
So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby.
John 19:42 niv
Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
John 19:42 esv
So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.
John 19:42 nlt
And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there.
John 19 42 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 19:41 | Now in the place where he was crucified was a garden, and in the garden a new tomb, in which no one had yet been laid. | Direct fulfillment of prophecy |
| Isaiah 53:9 | He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. | Prophetic fulfillment regarding burial |
| Matthew 27:57-60 | When evening came, there came a rich man from Arimathea, named Joseph, who also had been a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Then Pilate ordered the body to be given to him. And Joseph took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the door of the tomb and went away. | Parallel account detailing burial |
| Mark 15:42-46 | And when evening had come, because it was the day of preparation, that is, the day before the Sabbath, Joseph of Arimathea, a respected council member, who was also waiting for the kingdom of God, came, going in boldly to Pilate and asked for the body of Jesus. Then Pilate marveled that he should be dead already; and summoning the centurion, he asked him if he had been dead for some time. So when he found out from the centurion, he gave the body to Joseph. And Joseph bought a linen cloth, wrapped him in it, and laid him in a tomb that had been hewn out of the rock; and he rolled a stone toward the door of the tomb. | Parallel account detailing burial |
| Luke 23:50-53 | Now there was a man named Joseph, a member of the Jewish ruling council, respected and good. He had not consented to their plan and deed. He was from Arimathea, a town of the Jews, and he himself was also waiting for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in linen cloth, and laid it in a tomb carved out of rock, in which no one had yet been laid. | Parallel account detailing burial |
| Genesis 49:10 | The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and to Him shall be the obedience of the peoples. | Points to a kingly burial |
| Song of Solomon 5:10-16 | My beloved is radiant and ruddy, distinguished among ten thousand. ... His hands are rods of gold set with beryl. His body is like bright ivory, overlaid with sapphires. His legs are pillars of marble, set on bases of pure gold. His appearance is like Lebanon, choice as the cedars. His mouth is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem. | Metaphorical reference to beauty, setting a tone for reverence |
| Acts 2:29 | Men and brothers, let me speak freely to you of the patriarch David, that he both died and was buried, and his tomb is with us to this day. | Illustrates importance of burial sites for biblical figures |
| Psalm 16:10 | For you will not leave my soul in Sheol, or allow your holy one to undergo decay. | Prophecy of preservation from decay |
| 1 Corinthians 15:3-4 | For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, | Establishes the burial as a key event in the Gospel |
| Matthew 12:40 | For as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth. | Analogy for the period of burial |
| Luke 1:35 | And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child born of you will be holy and called the Son of God." | Connects "new tomb" to Jesus' sinless conception |
| Genesis 38:10 | But Onan knew that the seed should not be his; and it came to pass, when he went in to his brother's wife, that he spilled it on the ground, lest he should give seed to his brother. | Ethical context for burial rites |
| Numbers 19:2 | "This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never been laid." | Ritual purity related to the new tomb concept |
| Deuteronomy 21:23 | his body shall not remain all night upon the tree, but you shall bury him the same day, for a hanged man is cursed by God. Do not defile your land that the Lord your God is giving you for an inheritance. | Importance of prompt burial for the crucified |
| Philippians 2:8 | and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. | His burial reflects his obedience and humanity |
| Acts 1:1, 1:9-11 | Indeed, Theophilus, I have written all that Jesus began to do and teach, ... And when he had said these things, as they were looking on, he was carried up, and a cloud welcomed him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” | Connects Jesus' death and burial to his ascension |
| Colossians 2:12 | being buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. | Baptism as a symbol of burial and resurrection |
| John 20:1, 20:17 | Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. ... Jesus said to her, "Do not cling to me, inasmuch as I have not yet ascended to the Father. But go to my brothers and tell them, 'I am ascending to my Father and your Father, to my God and your God.'" | The new tomb is the site of the resurrection |
| John 11:38 | Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. | Previous use of tombs for context |
| 1 Thessalonians 4:13-14 | We do not want you to be uninformed, brothers and sisters, about those who have fallen asleep, so that you will not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. | Burial and resurrection assure believers' resurrection |
John 19 verses
John 19 42 Meaning
This verse signifies the conclusion of Jesus' burial in a tomb provided by Joseph of Arimathea. It emphasizes the care taken in preparing Jesus for burial and highlights the significance of the location as a new tomb, where no one had been placed before, pointing to the virgin birth and unique sinless nature of Jesus, and setting the stage for his resurrection.
John 19 42 Context
John 19:42 occurs at the very end of Jesus' crucifixion narrative and describes the burial place chosen by Joseph of Arimathea. It follows the events of Jesus' death on the cross and the request by Joseph for the body. The immediate context is the preparation of Jesus for burial as the Sabbath approached. Historically, this was a significant moment, as the proper burial of a person, especially one crucified, held religious and societal importance in Jewish culture. The chapter emphasizes the divine orchestration of events leading to Jesus' death and burial, framing these moments within Old Testament prophecies.
John 19 42 Word analysis
- and (Greek: καί - kai): A common conjunction used to connect words, phrases, or clauses, indicating addition or continuation.
- in (Greek: ἐν - en): A preposition indicating location within something, participation in, or the means by which something is done. Here, it signifies placement within a place.
- the (Greek: ὁ, ἡ, τό - ho, hē, to): The definite article, specifying a particular noun.
- place (Greek: τόπος - topos): Refers to a location, a spot, or a region.
- where (Greek: ὅπου - hopou): A relative adverb indicating the place that is being referred to.
- he (Greek: αὐτός - autos): Third-person masculine singular pronoun.
- was (Greek: ἦν - ēn): Imperfect indicative form of the verb "to be," indicating a continuous or state of being in the past.
- crucified (Greek: σταυρόω - staurō): Verb meaning to fix or impale on a cross.
- was (Greek: ἦν - ēn): Imperfect indicative form of the verb "to be."
- a (Greek: ἀ private / use of article where English would use 'a'): Indicates an indefinite noun.
- garden (Greek: κῆπος - kēpos): An enclosed area for growing plants; here, a garden, often associated with solemn occasions or sacred spaces.
- and (Greek: καί - kai): Conjunction.
- in (Greek: ἐν - en): Preposition indicating location.
- the (Greek: τῆς - tēs): Definite article.
- garden (Greek: κήπου - kēpou): Genitive case of "kēpos."
- a (Greek: implied in Greek): Indefinite.
- new (Greek: καινός - kainos): Refers to something new in quality or nature, distinct from παλαιός (palaios) which means old or former. This highlights its unused nature.
- tomb (Greek: μνῆμα - mnēma): A place of burial, a grave or sepulchre.
- in (Greek: ἐν - en): Preposition indicating location.
- which (Greek: ᾧ - hō): Relative pronoun in the dative case.
- no one (Greek: οὐδείς - oudeis): "Not even one," emphatic negation.
- yet (Greek: πώποτε - pōpote): "Ever yet," an adverb used with negation to emphasize a complete lack of prior occurrence.
- had been (Greek: ἔκειτο - keito): Imperfect middle/passive indicative of κεῖμαι (keimai), meaning to lie or be placed. This implies it was empty and ready.
- laid (Greek: ἔκειτο - keito): Part of the verb "to lie."
Words Group Analysis:
- "a new tomb" (καινός μνῆμα - kainos mnēma): The adjective "kainos" (new) is significant. It contrasts with "palaios" (old), indicating a tomb that was recently made or, more importantly, unused. This purity aligns with the sanctity of Jesus’ life and sinless nature, as symbolized by ritualistic purity laws. The use of a new tomb ensures that no other person's remains were mingled with Christ’s, emphasizing His unique and solitary role in atonement.
- "no one had yet been laid" (οὐδείς πώποτε ἔκειτο - oudeis pōpote keito): This phrase reinforces the "newness" of the tomb, asserting its complete emptiness prior to Jesus’ burial. It's a direct statement of its virgin state in terms of use for burial. This fact is crucial for theological implications: no prior death or burial associated with this spot and Jesus’ burial is the very first to occupy it. This further emphasizes Jesus' unique status and preempts any suggestion that someone else was there or had influenced the events at this grave.
John 19 42 Bonus section
The placement of Jesus’ burial in a garden, rather than a public cemetery for the crucified, underscores Joseph of Arimathea's respect and potentially his wealth, as private gardens and tombs were a luxury. The garden setting, in many ancient cultures, was also associated with spiritual significance, sometimes being a place of worship or prayer. The choice of a new tomb, rather than an older, existing one, is critical. It ensures that Jesus’ resurrection could not be explained away by Him simply waking up among the dead already buried there. Furthermore, Jewish law concerning purification (e.g., Numbers 19:15-16) meant that contact with a deceased body or grave made one unclean. A new, unused tomb ensured that purity regulations were meticulously observed by Joseph, indicating reverence. This act of care and respect by a follower, Joseph of Arimathea, demonstrates the profound impact Jesus had, even among the religious leadership. His faith was expressed in deed during Jesus' darkest hour.
John 19 42 Commentary
This verse is the closing detail of Jesus' earthly burial. The location is described as a garden, which often holds symbolic meaning in Scripture, representing both beginnings and endings. The tomb itself is specifically identified as "new" and previously unused, a detail emphasized by the phrase "no one had yet been laid." This newness is theologically significant, paralleling Jesus’ sinless conception and life and prefiguring His resurrection, a wholly new beginning for humanity. Joseph of Arimathea's careful preparation and placement of Jesus in this pristine tomb fulfill Old Testament prophecies and highlight Jesus’ royal but suffering status. The quiet solemnity of this act underscores the solemnity and finality of His death, yet also the divine promise of what was to follow. The garden setting also evokes Eden, and Christ's burial marks a new genesis of God's redemptive work.