John 19:17 kjv
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
John 19:17 nkjv
And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha,
John 19:17 niv
Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).
John 19:17 esv
and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.
John 19:17 nlt
Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha).
John 19 17 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 19:17 | "He… went out to the place called the Place of a Skull, which in Aramaic is called Golgotha." | Fulfillment of prophecy |
| Isaiah 53:12 | "Therefore I will divide Him a portion with the many, And He shall divide the spoil with them, Because He poured out His soul unto death, And was numbered with the transgressors; And He bore the sin of many, And made intercession for the transgressors." | Bearing sin |
| Matthew 27:31 | "And when they had mocked Him, they took the robe off Him, put them on Him again, and led Him away to crucify Him. [...] And He, bearing His cross, went out to a place called Golgotha." | Synoptic parallel |
| Mark 15:20 | "And when they had mocked Him, they took the purple off Him, put His own clothes on Him, and led Him out of Him to crucify Him. [...] So they led Him out to crucify Him." | Synoptic parallel |
| Luke 23:26 | "Now as they led Him away, they laid hold of a certain man, Simon, a Cyrenian, coming from the country, and on Him they laid the cross, that he might bear it after Jesus." | Simon of Cyrene |
| Genesis 22:6 | "So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and toward the two of them went." | Typology of sacrifice |
| Hebrews 12:2 | "looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God." | Endurance of the cross |
| Philippians 2:8 | "And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of a cross." | Obedience unto death |
| Psalm 22:6 | "But I am a worm, and not a man; A reproach of men and despised by the people." | Humiliation and shame |
| Psalm 69:19 | "You have known my reproach, My shame, And my dishonor." | Shared suffering |
| John 1:29 | "The next day John saw Jesus coming toward him, and said, 'Behold! The Lamb of God who takes away the sin of the world!'" | Christ as the Lamb |
| 1 Corinthians 15:3 | "For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures." | Substitutionary atonement |
| Galatians 3:13 | "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, 'Cursed is everyone who hangs on a tree')." | Bearing the curse |
| 1 Peter 2:24 | "who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed." | Healing through suffering |
| Zechariah 12:10 | "‘And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they have pierced; they will mourn for Him as one mourns for an only son, and there will be a deep mourning like the mourning for an only son." | Mourning and piercing |
| John 19:34 | "But one of the soldiers pierced His side with a spear, and immediately blood and water came out." | Fulfillment of prophecy |
| 1 Peter 4:13 | "but as you share in the sufferings of Christ, rejoice, so that you may also rejoice with exceeding joy." | Sharing in Christ's suffering |
| Hebrews 13:12 | "Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate." | Sanctification through blood |
| Ephesians 5:2 | "And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God of a sweet-smelling aroma." | Sacrifice of love |
| 1 John 3:16 | "By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren." | Demonstrating love |
John 19 verses
John 19 17 Meaning
Jesus, carrying His own cross, went out to the place called the Place of a Skull, or Golgotha. This signifies His obedience and willingness to fulfill the Father's plan of salvation, even unto death. The act of carrying His own cross highlights His personal participation and suffering in bearing the sin of humanity.
John 19 17 Context
In the Gospel of John, chapter 19 describes the events leading up to Jesus' crucifixion. Following His unjust trial and condemnation by Pontius Pilate, Jesus is scourged and mocked by the Roman soldiers. Despite Pilate's initial attempts to release Him, the crowd demands His crucifixion. This verse situates the physical act of Jesus carrying His own cross as part of this intense and climactic sequence of events, preceding the actual crucifixion on Golgotha. The Jewish leadership, driven by religious and political opposition, had orchestrated Jesus' arrest and condemnation, culminating in this moment of His journey to the place of execution.
John 19 17 Word Analysis
- Jesus (Ἰησοῦς - Iēsous): The Greek transliteration of the Hebrew name Joshua, meaning "Yahweh is salvation." This name directly points to His divine mission.
- carrying (βαστάζων - bastazōn): Present participle of "bastazō," meaning to carry, bear, support, or lift. It implies the burden and effort involved in bearing the cross.
- His own (αὐτοῦ - autou): A possessive pronoun, emphasizing that Jesus took up the instrument of His own execution, willingly undertaking the path to sacrifice. This contrasts with Simon of Cyrene who helped carry the cross in Matthew, Mark, and Luke, possibly due to Jesus' weakened state or a deliberate omission by John for theological emphasis on Jesus' personal resolve.
- cross (στῆθος - stēthos): While typically referring to the breast, in this context, the definite article suggests the structure of the cross. In John’s narrative, the focus is on Jesus’ active participation. Some scholars suggest "stauros" (σταυρός) was the more common term for the cross itself. John’s narrative, however, is not focused on the physical description of the crossbeam, but rather the burden and journey.
- went out (ἐξῆλθεν - exēlthen): The aorist tense of "exerchomai," meaning to go out, to come out. This signifies a deliberate departure and progression towards the place of execution.
- to the place (εἰς τόπον - eis topon): A prepositional phrase indicating destination.
- called (καλούμενον - kaloumenon): The passive participle of "kaleō," meaning to be called or named.
- Place of a Skull (Κρανίου Τόπος - Kraníou Topos): A direct Greek translation of the Aramaic. It signifies a place identified by a physical feature, likely a skull-shaped hill.
- which (ὅ - ho): A relative pronoun referring back to the place.
- in Aramaic (Ἑβραϊστὶ - Hebraisti): A common phrase used to denote the Aramaic language, which was the vernacular language of Judea at that time. It signifies the original linguistic identity of the place's name.
- called (λέγεται - legetai): The passive present tense of "legō," meaning to be said or called.
- Golgotha (Γολγοθᾶ - Golgothā): The Aramaic name for the place, derived from the word for skull ("gulgoleth"). It emphasizes the stark reality of the location as a site of death and suffering.
John 19 17 Bonus Section
The specific detail about Jesus carrying His own cross is particularly poignant in John's Gospel. While the Synoptics (Matthew, Mark, and Luke) mention Simon of Cyrene helping Jesus bear the cross, John focuses on Jesus' own agency in this profound act. This could be interpreted as emphasizing Jesus' full control and commitment, even when physically weakened. The location's name, Golgotha, foreshadows the desolate reality of death that Jesus would conquer. Furthermore, the meticulous linguistic identification of "Golgotha" in Aramaic links this event to the earthly context of Jesus' ministry and the language spoken by the people, grounding the theological significance in historical reality.
John 19 17 Commentary
Jesus, carrying His own cross, moved purposefully toward Golgotha, the place designated for His execution. This act was not one of reluctant submission but a testament to His unwavering resolve and divine commission. John emphasizes Jesus' personal carrying of the cross, highlighting His active participation in His own sacrifice. The name "Golgotha," meaning "Place of a Skull," vividly portrays the site of public shame and death, yet for Jesus, it becomes the appointed place for fulfilling His salvific mission. This deliberate journey underscores Jesus' willing embrace of suffering to accomplish the Father's will and atone for the sins of humanity.