John 19:16 kjv
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
John 19:16 nkjv
Then he delivered Him to them to be crucified. So they took Jesus and led Him away.
John 19:16 niv
Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus.
John 19:16 esv
So he delivered him over to them to be crucified. The Crucifixion So they took Jesus,
John 19:16 nlt
Then Pilate turned Jesus over to them to be crucified. The Crucifixion So they took Jesus away.
John 19 16 Cross References
| Verse | Text | Reference |
|---|---|---|
| Matt 27:26 | Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. | Pilate delivers Jesus. |
| Mark 15:15 | And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. | Pilate contents the people. |
| Luke 23:25 | And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. | Pilate yields to their will. |
| John 18:40 | Not this man, but Barabbas. Now Barabbas was a robber. | Preference for Barabbas. |
| Isa 53:7 | He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter... | Lamb led to slaughter prophecy. |
| Isa 53:8 | He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. | Jesus unjustly taken from judgment. |
| Acts 2:23 | Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: | Divine counsel in delivery for crucifixion. |
| Rom 8:32 | He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | God's ultimate delivery for our salvation. |
| Gal 1:4 | Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: | Jesus gives himself willingly. |
| Phil 2:8 | And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. | Jesus' obedience unto death. |
| John 19:17 | And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: | Jesus begins journey to crucifixion. |
| Matt 27:31 | And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. | Roman soldiers lead Jesus away. |
| Mark 15:20 | And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. | Jesus led out for crucifixion. |
| Luke 23:26 | And as they led him away, they laid hold upon one Simon, a Cyrenian... | Simon of Cyrene made to carry the cross. |
| John 1:29 | The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. | Jesus as the sacrificial Lamb. |
| 1 Cor 5:7 | ...For even Christ our passover is sacrificed for us: | Christ, our Passover sacrifice. |
| Gen 22:8 | And Abraham said, My son, God will provide himself a lamb for a burnt offering... | God provides the sacrifice. |
| Ps 22:16 | For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. | Prophecy of pierced hands and feet. |
| Zech 12:10 | And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced... | Prophecy of piercing. |
| John 10:18 | No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. | Jesus' voluntary surrender. |
John 19 verses
John 19 16 Meaning
John 19:16 describes the moment Pontius Pilate yields to the demands of the crowd and the Jewish leaders, officially handing Jesus over for the Roman method of execution by crucifixion. This marks the culmination of the trials and Pilate's attempts to release Jesus, signaling the inevitable path toward Calvary. The verse signifies the pivotal transfer of Jesus into the hands of those who sought his death, initiating the physical journey to his crucifixion. It underscores both human responsibility in Jesus' death and the sovereign unfolding of God's plan.
John 19 16 Context
John chapter 19 vividly details the final stages of Jesus' trial before Pontius Pilate, a sequence fraught with political maneuvering, spiritual blindness, and profound injustice. Pilate, the Roman governor, had already found Jesus innocent on multiple occasions (Jn 18:38, 19:4, 19:6) and sought to release him, even offering to scourge him or release him as a Passover prisoner (Barabbas). However, the Jewish authorities relentlessly pressed for Jesus' death by crucifixion, exploiting Pilate's fear of Caesar by accusing Jesus of making himself king and Pilate of disloyalty to Rome (Jn 19:12). Their shouts intensified, "Crucify him! Crucify him!" Pilate’s attempts at reason and appeals to Jewish custom failed. Facing a riot and concerned for his own political standing, Pilate finally capitulated, making a public spectacle of his unwilling decision. This verse, John 19:16, serves as the grim turning point where the decision is finalized, marking the transfer of Jesus from the Roman judicial system's flawed attempts at justice to the direct path of execution orchestrated by the crowd's will and Roman power. Historically, crucifixion was a brutal Roman punishment reserved for slaves, rebels, and foreigners, designed to be slow, public, and agonizing. For the Jewish people, it also carried the stigma of being "cursed by God" (Deut 21:23), making the manner of Jesus' death doubly scandalous for those expecting a conquering Messiah.
John 19 16 Word analysis
- Then therefore (Οὖν οὖν - Oun oun): The repetition of "therefore" or "so" here intensifies the conclusion, highlighting that this is the inescapable consequence of the preceding events. It marks a decisive transition after much deliberation and attempts to avoid this outcome. It implies the inevitability of what is to follow, from Pilate's perspective, given the political pressure.
- he delivered him (παρέδωκεν - paredōken): The Greek verb paradidomi means "to hand over," "to give up," or "to betray." This term is critically significant in the New Testament. It describes Judas's betrayal (Jn 18:2), the Jewish leaders' action (Mk 15:1), Pilate's action here, and most profoundly, God the Father "delivering up" His Son (Rom 8:32) as part of His sovereign plan for redemption. In this immediate context, it signifies Pilate's relinquishing of judicial control and yielding Jesus to the executioners.
- unto them (αὐτοῖς - autois): This refers to the Jewish authorities and the clamoring crowd who had demanded Jesus' crucifixion. Although Roman soldiers would carry out the execution, this phrasing places the immediate impetus and moral responsibility with those who exerted the pressure. It signifies the success of the people's will over Pilate's judgment.
- to be crucified (ἵνα σταυρωθῇ - hina staurōthē): The Greek hina clause expresses purpose or result. It explicitly states the specific, brutal, and humiliating method of execution chosen. Staurōthē (from stauroō) means "to crucify." This fulfilled various Old Testament prophecies indirectly foreshadowing a painful death by piercing.
- And they took Jesus (παρέλαβον τὸν Ἰησοῦν - parelabon ton Iēsoun): The verb paralambano means "to take to oneself," "to receive," or "to take with." It indicates that upon Pilate's delivery, the "they" (most immediately the Roman soldiers acting under orders from Pilate, instigated by the Jewish leaders) assumed immediate possession and custody of Jesus. It is a decisive act of taking charge.
- and led him away (καὶ ἀπήγαγον - kai apēgagon): Apagō signifies "to lead away," especially under guard to a place of confinement or execution. This marks the commencement of the physical journey of Jesus to Golgotha, the place of crucifixion (Jn 19:17), an image echoing Isaiah 53:7 of a lamb led to the slaughter. This phrase concludes the judicial process and initiates the execution.
Words-group by words-group analysis data:
- Then therefore he delivered him unto them to be crucified: This entire phrase conveys the solemn gravity and finality of Pilate's decision. It is the formal legal act, albeit coerced, that condemns an innocent man to death by the most brutal method known to the Roman world. The language encapsulates the ultimate rejection of Christ by humanity and the divine allowance for this redemptive act to occur.
- And they took Jesus, and led him away: This sequence vividly portrays the immediate, physical consequence of Pilate's decision. "They took Jesus" signifies his seizure and full custody, while "and led him away" immediately describes the grim procession towards execution. It is the beginning of the road to the cross, marking the end of Pilate's jurisdiction and the commencement of the ultimate sacrifice.
John 19 16 Bonus section
The passive voice often implied in biblical texts when God is the active agent ("delivered to be crucified") subtly suggests a higher divine will at work, even amidst human culpability. While Pilate is portrayed as delivering Jesus, the broader New Testament narrative confirms that this event occurred "by the determinate counsel and foreknowledge of God" (Acts 2:23). Thus, while the "they" refers to the human agents – Roman and Jewish – carrying out the crucifixion, God is the ultimate provider of the "Lamb" for the sacrifice, reflecting the theme seen in Genesis 22:8. The phrase also carries profound implications for understanding Jesus' kingship: he is "led away" to an execution that paradoxically confirms his ultimate triumph and reign through humble obedience and self-sacrifice, in stark contrast to the worldly power Pilate so desperately clung to. The rejection of the true King by humanity, culminating in his crucifixion, became the means of salvation for those who would believe.
John 19 16 Commentary
John 19:16 is a pivotal verse, encapsulating the confluence of human depravity, political weakness, and divine purpose. Pilate, convinced of Jesus' innocence yet fearing civil unrest and Roman repercussions, makes the ultimate moral capitulation by handing over a righteous man to be brutally murdered. The repetitive "therefore" (οὖν οὖν) underscores the crushing weight of this moment, as Pilate's many efforts to save Jesus yield to the insistent, condemning will of the crowd. The term "delivered" (paradidomi) is pregnant with theological meaning, echoing Judas's betrayal, the Jewish leaders' condemnation, and ultimately God's preordained plan to "give up" His Son for humanity's salvation (Acts 2:23; Rom 8:32). It highlights both humanity's profound sin in rejecting its Savior and God's perfect love in allowing this sacrifice. The subsequent action, "they took Jesus and led him away," vividly paints the beginning of the physical journey to Golgotha, marking the initiation of Christ's passion and the fulfillment of ancient prophecies, where the innocent Lamb of God is led to the slaughter to bear the sins of the world. This moment, born of human failure, simultaneously unfolds God’s sovereign plan of redemption through the cross.