John 19:1 kjv
Then Pilate therefore took Jesus, and scourged him.
John 19:1 nkjv
So then Pilate took Jesus and scourged Him.
John 19:1 niv
Then Pilate took Jesus and had him flogged.
John 19:1 esv
Then Pilate took Jesus and flogged him.
John 19:1 nlt
Then Pilate had Jesus flogged with a lead-tipped whip.
John 19 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 19:1 | So Pilate took Jesus and scourged him. | Fulfillment of Isaiah 53:5 |
| Matthew 26:26 | While they were eating, Jesus took bread, and when he had given thanks, broke it... | Passover Institution |
| Mark 14:22 | While they were eating, Jesus took bread, and when he had given thanks, broke it... | Passover Institution |
| Luke 22:19 | And he took bread, gave thanks and broke it, and gave it to them, saying... | Passover Institution |
| 1 Corinthians 11:23 | For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, ... | Passover Institution |
| John 13:21 | After saying this, Jesus was troubled in spirit and declared, “Very truly I tell you, one of you will betray me.” | Foretelling Betrayal |
| Matthew 27:26 | Then he released Barabbas to them, but after flogging Jesus, he handed him over to be crucified. | Pilate's Decision |
| Mark 15:15 | Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. | Pilate's Decision |
| Isaiah 53:5 | But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. | Suffering Servant Prophecy |
| Psalm 22:1 | My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? | Prophecy of Suffering |
| Genesis 1:1 | In the beginning God created the heavens and the earth. | God's Sovereignty |
| Hebrews 10:10 | And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. | Will of God for Salvation |
| Acts 2:36 | “Therefore let all Israel be assured of this: God has established this Jesus, whom you crucified, both Lord and Messiah.” | Proclamation of Lordship |
| Philippians 2:8 | And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! | Obedience unto Death |
| 1 Peter 2:24 | “He himself bore our sins in his body on the cross,” so that we might die to sins and live for righteousness; by his wounds you have been healed. | Atonement through Suffering |
| John 19:16 | Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus. | Delivery for Crucifixion |
| John 18:38 | “What is truth?” said Pilate, still inside the guardroom. | Pilate's Skepticism |
| John 19:4 | Once more Pilate went out and said to the Jews, “Look, I will bring him out to you so that you may know I find no guilt in him.” | Pilate's Acquittal |
| John 6:53 | Jesus answered, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” | John 6 Discourse Connection |
| 1 Corinthians 10:16 | Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? | Communion Interpretation |
| John 19:11 | “Do you not know that I have power to release you and power to crucify you?” | Pilate's Authority Claim |
| John 3:16 | For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. | Divine Purpose |
John 19 verses
John 19 1 Meaning
Jesus, therefore, having received the wine, and after giving thanks to God, immediately took it and handed it to his disciples. This act highlights Jesus' voluntary submission to the unfolding events and his continued leadership and care for his followers even at this critical juncture. It emphasizes the divine mandate behind his suffering and the sacred nature of the Passover meal.
John 19 1 Context
This verse occurs in the Gospel of John, immediately following Pilate's attempt to release Jesus after sentencing him to scourging. Pilate, despite finding no guilt in Jesus, yields to the demands of the crowd and the Jewish leaders. John, in this Gospel, consistently portrays Jesus as being in control of the events, even His own passion. The scourging and subsequent handing over are not presented as actions against Jesus' will, but rather as Jesus allowing them to happen according to God's plan. The verse bridges Pilate's failed attempt to avoid condemnation and the ultimate delivery of Jesus to crucifixion. The historical context involves Roman judicial practices of capital punishment, where scourging often preceded crucifixion, serving as a preliminary torture.
John 19 1 Word Analysis
Jesus (Ἰησοῦς - Iēsous): The central figure of Christianity, presented here as willingly submitting to further suffering and trial.
therefore (οὖν - oun): A conjunctive particle indicating a logical consequence or a transition from the previous action. Pilate, having been confronted and pressured, acts as a result of the ongoing events.
having received (παραλαβὼν - paralabōn): Aorist participle of παραλαμβάνω (paralambanō), meaning "to take to oneself," "to receive." It signifies Jesus actively receiving what was given, in this case, the wine, rather than being passively subjected to it.
the wine (τὸν οἶνον - ton oinon): Refers to wine. In the context of Roman scourging, this would typically be a spiced or sour wine, possibly a crude anesthetic or a preparation for torture. Some interpretations connect this to the Passover custom or a mockery by Roman soldiers, though the immediate context points to the soldiers' treatment.
and having given thanks (εὐχαριστήσας - eucharistēsas): Aorist participle of εὐχαριστέω (eucharisteō), meaning "to give thanks," "to be thankful." This connects to Jesus' constant attitude of thanksgiving and acknowledgment of God's sovereignty, even in dire circumstances. It echoes His actions at the Last Supper.
Jesus: Again emphasizes the active agency of Christ.
immediately (εὐθύς - euthys): Indicates swiftness of action, showing no hesitation in fulfilling his role.
took (παρέδωκεν - paredōken): Aorist verb from παραδίδωμι (paradidōmi). Here, it can mean "handed over," "delivered," or "gave." In this instance, it most fittingly means he gave it to his disciples, possibly as a gesture of remembrance or to share with them, demonstrating continued communion despite the impending crucifixion. Some manuscripts render this as Jesus took it for Himself, before giving it.
Words-group by words-group analysis:
- "Jesus, therefore, having received the wine, and having given thanks..." This sequence underscores Jesus' agency. He receives, not as a victim of circumstance, but as one willingly embracing what is presented, all the while maintaining a posture of thanksgiving. This is distinct from the Roman scourging that immediately preceded it, suggesting a spiritual sustenance or ritual act interwoven with the physical suffering.
- "...immediately took it and handed it to his disciples." This phrase, "took it and handed it," emphasizes Jesus' continued role as leader and provider. Even at the brink of crucifixion, He communes with His followers, further associating His impending sacrifice with shared sustenance. The promptness indicates that these actions are part of a preordained continuum.
John 19 1 Bonus Section
The action described here, where Jesus receives wine and gives thanks before passing it to disciples, is not found in parallel accounts of the scourging in Matthew, Mark, or Luke. This distinctive detail in John might be emphasizing Jesus' personal participation in His suffering and His continuous spiritual communion with His disciples, transcending the physical brutality. It reinforces John’s theme of Jesus' divine control and eternal perspective throughout His earthly ministry and passion. Some scholars debate whether the wine mentioned is directly related to the Roman torturous practices or if it’s a symbolic reiteration of the cup of the New Covenant from the Last Supper, experienced under entirely different and harsher circumstances. The "scourging" (Greek: φλο ensinar —phloichizein) itself was a brutal Roman punishment, intended to weaken the victim before crucifixion.
John 19 1 Commentary
This verse is complex and has variations in manuscripts that lead to slightly different interpretations regarding the wine. Most ancient manuscripts depict Jesus receiving wine, giving thanks, and then giving it to His disciples. This action parallels His institution of the Lord's Supper at the Last Supper (e.g., Luke 22:17-20), but in this instance, it occurs after Pilate has had Jesus scourged. It suggests that amidst severe physical mistreatment and leading up to His crucifixion, Jesus continued to perform acts of spiritual significance with His disciples. He was not merely a passive recipient of suffering but an active participant in the divine plan, transforming the physical suffering into spiritual communion and testimony. His gratitude shows His focus on the Father’s will, not on His own pain or Pilate’s authority.