John 18:22 kjv
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
John 18:22 nkjv
And when He had said these things, one of the officers who stood by struck Jesus with the palm of his hand, saying, "Do You answer the high priest like that?"
John 18:22 niv
When Jesus said this, one of the officials nearby slapped him in the face. "Is this the way you answer the high priest?" he demanded.
John 18:22 esv
When he had said these things, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?"
John 18:22 nlt
Then one of the Temple guards standing nearby slapped Jesus across the face. "Is that the way to answer the high priest?" he demanded.
John 18 22 Cross References
Verse | Text | Reference |
---|---|---|
John 18:23 | Jesus' defense of His words. | Direct continuation |
Acts 23:3 | Paul rebuking Ananias for striking him. | Similar situation |
Deut 19:15-19 | Requirement of two or three witnesses. | Mosaic Law principle |
Prov 17:15 | Acquitting the guilty and condemning the innocent are abominations. | Moral principle |
Isa 50:6 | Prophecy of facing persecution. | Fulfillment of prophecy |
Matt 26:62-63 | Jesus questioned by the high priest. | Parallel account |
Mark 14:60-61 | Jesus questioned by the high priest. | Parallel account |
Luke 22:67-68 | Jesus questioned by the council. | Parallel account |
John 18:19-21 | Jesus' prior interaction with the high priest. | Immediate context |
1 Peter 2:19-23 | Enduring suffering unjustly. | Encouragement for believers |
1 Peter 4:12-14 | Suffering for righteousness' sake. | Theological connection |
Acts 4:19-20 | Peter and John obeying God rather than men. | Principle of obedience |
Gal 3:11 | Justification by faith, not by the law. | Theological contrast |
Rom 10:5 | righteousness based on law versus righteousness based on faith. | Theological contrast |
John 7:50-51 | Nicodemus referencing the law. | Similar appeal to law |
John 9:29 | Jesus referring to the law. | Similar appeal to law |
John 8:47 | Jesus speaking the truth. | Jesus' claims |
John 18:37 | Jesus testifying to the truth. | Jesus' primary mission |
Prov 29:24 | Partnership with a thief. | Counsel against complicity |
2 Cor 1:18 | God's faithfulness. | Assurance of truth |
John 18 verses
John 18 22 Meaning
Jesus answered him, "If I have spoken evil, bear witness of the evil; but if I have spoken well, why do you strike me?" This verse records Jesus' calm and logical response to the injustice of being struck while awaiting judgment. It highlights His commitment to truth and His expectation of fair process, even in a hostile environment.
John 18 22 Context
This verse occurs during Jesus' arrest and interrogation at the house of the high priest Caiaphas. Following Jesus' earlier conversation with Annas, He is brought before Caiaphas. One of the high priest's servants, in a moment of impious aggression, strikes Jesus. This action precedes any formal questioning or accusation, representing a violation of judicial process and basic decency. The surrounding events detail the unrighteous proceedings against Jesus, which include false testimony and condemnation without a just hearing.
John 18 22 Word Analysis
εἰ (ei): If (introduces a conditional clause)
ἐγὼ (egō): I (emphatic personal pronoun)
εἴ τι (ei ti): If anything, if anything at all
φαῦλον (phaulon): Evil, bad, wrong, base, worthless. In a moral sense, wickedness or sin. Here, referring to spoken error or offense.
ἐλάλησα (elalēsa): I spoke (aorist active indicative of λαλέω - laleō, to speak)
μαρτύρησον (martyrēson): Bear witness, testify (aorist imperative active of μαρτυρέω - martyreō, to bear witness). A call for evidence or testimony to the wrong committed.
περὶ (peri): Concerning, about.
τοῦ (tou): The (definite article)
φαύλου (phaulou): Of the evil, of the bad.
εἰ (ei): If
δὲ (de): But, and (coordinating conjunction)
καλῶς (kalōs): Well, rightly, good. Adverbial form of καλός (kalos).
ἐλάλησα (elalēsa): I spoke (same as above)
τί (ti): Why? (interrogative pronoun)
με (me): Me (accusative personal pronoun)
δέ(de): But (emphasizing contrast)
δέρεις(dereis): You strike, you beat (present indicative active of δέρω - derō, to skin, to beat). It implies a physical blow.
Word Group Analysis:
- "If I have spoken evil, bear witness of the evil": This entire phrase is Jesus' challenge. He is asking for substantiation of any wrongdoing in His speech. The conditional "if" sets up a fair legal challenge.
- "bear witness of the evil": This points to the necessity of evidence according to the law. A simple accusation is insufficient; proof is required.
- "but if I have spoken well": This presents the alternative, that His words were correct.
- "why do you strike me?": This is the core of His protest. The action of striking is unwarranted and unjust given the preceding statement. It underscores the abuse of power and the absence of due process.
John 18 22 Bonus Section
The Greek verb "δέρω" (derō), translated as "strike," can imply a beating or scourging. This highlights the immediate physical assault Jesus endured. The response itself reflects the rhetorical skill of Jesus, who uses logic to expose the irrationality and injustice of His captors. It’s a display of inner strength and control amidst chaos. The lack of response from the servant or others implies they had no valid "evil" to point to in Jesus' previous statements. This event foreshadows the larger rejection and unjust suffering Jesus would undergo.
John 18 22 Commentary
Jesus' response here is marked by divine dignity and prophetic foreknowledge. He appealed to the principle of justice, that accusation must be accompanied by evidence. The Old Testament Law, as in Deuteronomy 19:15, required testimony from witnesses. The act of striking Jesus before He was found guilty was a transgression against justice and implied a premeditated malice. His question implicitly accuses the servant and, by extension, the system he represents, of lacking grounds for such violence. Jesus consistently upheld truth and divine standards, even when facing the greatest injustice. This moment reflects His suffering as foretold in Isaiah 50:6.