John 18:15 kjv
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
John 18:15 nkjv
And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest.
John 18:15 niv
Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest's courtyard,
John 18:15 esv
Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest,
John 18:15 nlt
Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest's courtyard with Jesus.
John 18 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 18:16 | Peter's denial, which follows closely | Denial of Peter |
| Luke 22:54-62 | Similar account of Peter following and denying Jesus | Following and Denial |
| Mark 14:54-72 | Another parallel account of the events | Parallel Account |
| Matt 26:57-75 | Matthew's version of Peter's denial and actions | Peter's Actions |
| John 13:36-38 | Jesus predicts Peter's denial | Prophecy of Denial |
| John 21:15-19 | Jesus restores Peter after his denials | Restoration of Peter |
| Galatians 5:17 | The struggle between the flesh and the Spirit, relevant to Peter's action | Flesh vs. Spirit |
| 1 Peter 4:7-8 | Peter's later exhortation to be alert and to love | Peter's Exhortation |
| Psalm 1:1 | Contrast with the righteous who do not follow wicked counsel | Contrast with Righteous |
| Jeremiah 17:5 | Curse on those who trust in man | Trust in Man |
| Proverbs 29:25 | Fear of man brings a snare | Fear of Man |
| Romans 8:1 | No condemnation for those in Christ | No Condemnation |
| 2 Timothy 1:7 | God did not give a spirit of fear | Spirit of God, Not Fear |
| Matthew 26:69-75 | Full account of the three denials | Full Denial Account |
| Luke 22:54-62 | The cock crowing after the denial | Cock Crowing |
| John 18:15 | Peter's initial action and relation to the "other disciple" | Peter's Immediate Action |
| John 18:18 | Peter warming himself by the fire | Warming by the Fire |
| John 18:25 | Another denial by Peter | Second Denial |
| John 18:26 | Peter's question about the slave's identity | Peter's Question |
| John 18:27 | Peter's final denial | Final Denial |
| Isaiah 40:31 | Those who wait on the Lord will renew their strength | Waiting on the Lord |
| Joshua 1:9 | Be strong and courageous | Strength and Courage |
| Acts 1:8 | The power of the Holy Spirit | Power of the Spirit |
| Philippians 4:13 | Strength through Christ | Strength Through Christ |
John 18 verses
John 18 15 Meaning
This verse describes Peter following Jesus into the courtyard of the high priest's residence after Jesus' arrest. It highlights Peter's initial boldness and closeness to Jesus, even in the face of danger.
John 18 15 Context
This verse is part of the Gospel of John's narrative of Jesus' arrest and trial. It immediately follows Jesus being taken from the Garden of Gethsemane and handed over to the authorities. The historical context involves the Passover feast, a time of intense religious and political scrutiny. The religious leaders, particularly the chief priests and elders, sought to arrest Jesus without causing a public disturbance. Peter's action of following Jesus demonstrates his initial devotion but sets the stage for his subsequent denial, a crucial element in the Passion narrative.
John 18 15 Word analysis
And Simon Peter followed Jesus:
- Simon: Greek (Simōn) - "he who hears". Peter's original name.
- Peter: Greek (Petros) - "rock" or "stone". A name given to Simon by Jesus (John 1:42). This dual naming emphasizes his personal identity and his designated role.
- followed: Greek (akolouthei) - "to accompany," "to go along with," "to join oneself to." Implies an intention to be with Jesus.
and another disciple:
- another: Greek (allos) - "other."
- disciple: Greek (mathētēs) - "learner," "pupil," "follower."
Now that disciple was known unto the high priest:
- known: Greek (egno) - Past tense of ginosko (ginōskō), meaning "to come to know," "to recognize," "to be acquainted with." Implies familiarity.
- high priest: Greek (archiereus) - "chief priest," "high priest." Refers to the leading figures of the Jewish priesthood, specifically Caiaphas at this time.
and went in with Jesus unto the palace of the high priest:
- went in: Greek (eisēlthen) - "entered."
- palace: Greek (aulēn) - "courtyard," "enclosure," "court." Often the inner court or the grand courtyard of a wealthy home or official residence.
Simon Peter and the other disciple: This pairing of disciples is characteristic of John's Gospel, often portraying Peter and the "disciple whom Jesus loved" (implied here).
Known unto the high priest: This connection provides the "other disciple" with the access that Peter, despite his boldness, seems to rely on indirectly.
John 18 15 Bonus section
The unnamed disciple known to the high priest is widely understood by tradition and many scholars to be John the Apostle, the author of this Gospel. His familial ties or prior service within the priestly system likely explain this acquaintance. Peter's action here is an impulse of loyalty, but his lack of specific connection to the high priest's inner circle is a stark contrast to the other disciple's situation. This contrast sets the stage for Peter's later denials within the same courtyard, emphasizing his vulnerability and dependence on divine strength rather than his own.
John 18 15 Commentary
This verse sets a scene of both proximity and impending separation. Peter's immediate following of Jesus into the high priest's courtyard shows a courage that will soon falter. The fact that "another disciple" (implied to be John) is "known unto the high priest" is significant. This familiarity grants them both entry, highlighting the distinct advantages different relationships can provide during times of crisis. It foreshadows Peter's failure due to his rashness and fear, contrasting with the "beloved disciple's" seemingly more integrated access.