John 17:5 kjv
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
John 17:5 nkjv
And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
John 17:5 niv
And now, Father, glorify me in your presence with the glory I had with you before the world began.
John 17:5 esv
And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.
John 17:5 nlt
Now, Father, bring me into the glory we shared before the world began.
John 17 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jn 1:1 | In the beginning was the Word, and the Word was with God, and the Word was God. | Christ's eternal pre-existence |
| Jn 1:14 | And the Word became flesh and dwelt among us, and we have seen His glory... | Incarnation; divine glory revealed |
| Jn 8:58 | Jesus said to them, “Truly, truly, I say to you, before Abraham was, I Am.” | Jesus' divine eternality |
| Jn 12:28 | “Father, glorify Your name.” Then a voice came from heaven: “I have glorified it, and will glorify it again.” | Mutual glorification of Father and Son |
| Jn 16:28 | I came from the Father and have come into the world; again, I leave the world and go to the Father. | Origin and destination of Jesus |
| Jn 17:24 | Father, I desire that they also, whom You have given me, may be with me where I am...and may see my glory... | Desire for believers to share His glory |
| Phil 2:6 | ...who, though He was in the form of God, did not count equality with God a thing to be grasped... | Jesus' pre-incarnate divine status |
| Phil 2:9 | Therefore God has highly exalted Him and bestowed on Him the name that is above every name... | Post-resurrection exaltation |
| Col 1:15 | He is the image of the invisible God, the firstborn of all creation. | Christ's unique divine position, Creator |
| Heb 1:3 | He is the radiance of the glory of God and the exact imprint of His nature... | Divine glory inherent in the Son |
| Heb 2:9 | But we see Him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor... | Suffering followed by exaltation |
| Psa 8:5 | Yet You have made Him a little lower than the heavenly beings and crowned Him with glory and honor. | Messianic prophecy of humiliation & glory |
| Psa 24:7 | Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. | Return of the glorious King |
| Psa 45:6 | Your throne, O God, is forever and ever... | Eternal reign of God (Messiah) |
| Isa 6:1 | I saw the Lord sitting upon a throne, high and lifted up...His train filled the temple. | Vision of God's overwhelming glory |
| Mic 5:2 | But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for Me one who is to be ruler in Israel, whose origin is from of old, from ancient days. | Prophecy of Messiah's eternal origin |
| Prov 8:22-31 | The LORD possessed me at the beginning of His work, the first of His acts of old...I was daily His delight... | Wisdom personified as co-existent with God |
| Rom 8:34 | Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. | Christ's exalted position of intercession |
| 1 Pet 1:21 | ...through Him you believe in God, who raised Him from the dead and gave Him glory... | God glorifying Jesus after resurrection |
| Rev 5:12 | Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing! | Lamb (Christ) worthy of ultimate glory |
| Dan 7:13-14 | ...with the clouds of heaven there came one like a son of man...and to him was given dominion and glory and a kingdom... | Messianic figure receiving eternal dominion |
| Acts 2:33 | Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this Spirit... | Exaltation of Christ to Father's right hand |
John 17 verses
John 17 5 Meaning
John 17:5 is a direct petition from Jesus to the Father during His High Priestly Prayer, requesting a restoration to the inherent divine glory He possessed alongside the Father before creation. It underscores His pre-existence as fully God and anticipates His post-resurrection exaltation, revealing the intimate relationship and shared nature of the Father and the Son, and the completion of His redemptive work on Earth.
John 17 5 Context
John 17 is famously known as Jesus' High Priestly Prayer. This prayer, offered just before His arrest, crucifixion, and resurrection, is deeply significant. Chapter 17 as a whole encapsulates Jesus' entire earthly ministry and reveals His deepest desires concerning His Father, Himself, His immediate disciples, and all future believers. Verse 5 is Jesus' first request within this prayer, directly related to His own person. It marks the culmination of His earthly work and anticipates His return to His divine glory. The "hour" (Jn 12:23, 13:1, 17:1) of glorification, suffering, and return to the Father has arrived. This prayer is not a request for a new status but for the full, unveiled manifestation and enjoyment of the glory He eternally shared with the Father, which was veiled during His incarnation. The audience, both His disciples and later believers, would understand this as a profound declaration of His unique, divine nature, distinct from any created being, and His imminent return to His rightful place of honor. This powerfully contrasted with common human or angelic concepts of spiritual leaders by affirming Jesus' absolute divine pre-existence and intrinsic deity.
John 17 5 Word analysis
- And now (Καὶ νῦν - kai nyn): A significant transitionary phrase. It signifies the arrival of a critical moment, the "hour" Jesus has long awaited (Jn 12:23, 13:1). His earthly mission is complete, and the stage is set for His return to the Father.
- Father (Πάτερ - Pater): The intimate and affectionate address emphasizes Jesus' unique relationship with the first person of the Trinity. It highlights their shared divine nature and the deep bond of love and authority within the Godhead.
- glorify me (δόξασόν με - doxason me): From doxazō, meaning to give or acknowledge glory, honor, or splendor. It's a request for the full manifestation and recognition of His inherent divine nature and radiance. Not a bestowal of new glory, but a revelation or restoration of the pre-existent, unhindered glory previously veiled by His human form.
- in your own presence (παρὰ σεαυτῷ - para seautō): Literally "with yourself." This denotes not just proximity, but a shared realm, dwelling, and state of being. It signifies a return to the direct, unmediated communion and status in the heavenly presence of God.
- with the glory (τῇ δόξῃ - tē doxē): The use of the definite article "the" is crucial. It points to a specific, unique, and singular glory—the divine glory that Jesus intrinsically possessed, not merely bestowed.
- that I had (εἶχον - eichon): This is in the imperfect tense, denoting continuous possession in the past. It means "I was continually having" or "I always had." This highlights His eternal pre-existence and constant state of possessing this divine glory alongside the Father.
- with you (παρὰ σοί - para soi): Reinforces the intimate, co-existent relationship between the Father and the Son, affirming their shared divine essence and nature from eternity.
- before the world existed (πρὸ τοῦ τὸν κόσμον εἶναι - pro tou ton kosmon einai): A definitive statement asserting Christ's pre-creation existence. Kosmos refers to the created universe. This clearly refutes any notion that Jesus began to exist at His birth, or that He was a created being. He existed in glory, with the Father, before anything was made, demonstrating His eternal deity and uncreated nature.
Words-group analysis:
- "Glorify me in your own presence with the glory that I had with you": This entire phrase speaks to a reinstatement or unveiled manifestation of the eternal, inherent divine splendor of Jesus. It implies that His pre-incarnate glory was veiled during His earthly humiliation. His return to the Father would mark the removal of that veil, making His divine glory fully visible and recognized in the heavenly sphere.
- "that I had with you before the world existed": This constitutes a profound declaration of Christ's absolute and eternal pre-existence, co-equality, and co-existence with God the Father. It is a cornerstone of Christian Trinitarian theology, demonstrating Jesus' uncreated, eternal nature, challenging any belief in a created or lesser "Word."
John 17 5 Bonus section
This verse stands as a powerful declaration against teachings that diminish Christ's deity, such as Arianism, which argued that Jesus was the first and greatest creation of God. John 17:5 explicitly states Jesus possessed His glory before the world existed, establishing His uncreated, eternal nature. It confirms the seamless continuity of Jesus' divine identity from eternity past, through His incarnation, and into His exalted state. Furthermore, this prayer foreshadows the believers' eventual sharing in His glory (Jn 17:24), for it is by His re-glorification that access is opened for humanity to the divine presence.
John 17 5 Commentary
John 17:5 encapsulates a core theological truth about Jesus: His eternal deity and inherent glory. As Jesus nears the cross, He petitions the Father for something profound – the restoration of the glory He shared with Him before creation itself. This is not a request for a new status, but for the full unveiling and return to the state of being He possessed eternally. His incarnation meant a voluntary veiling of this glory for a season to accomplish salvation. Having fulfilled His mission by obediently walking the path to the cross, He now desires to resume His unhindered divine splendor and position at the Father's side. This verse therefore signifies the completion of His redemptive work, His victory over sin and death, and His rightful return to the divine throne from which He momentarily condescended. It is a triumphant request from the triumphant Son, signifying that the shame of the cross leads directly to ultimate glory and exaltation.