John 17 11

John 17:11 kjv

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

John 17:11 nkjv

Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are.

John 17:11 niv

I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.

John 17:11 esv

And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.

John 17:11 nlt

Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are.

John 17 11 Cross References

VerseTextReference
Unity
Jn 17:21that all of them may be one, Father, just as you are in me and I am in youBelievers' unity, reflecting divine unity
Jn 17:22-23I have given them the glory that you gave me, that they may be one as we are one... perfect in unityDivine glory enables perfect unity
Eph 4:3-6Make every effort to keep the unity of the Spirit through the bond of peace. There is one body...Call to maintain unity based on common Spirit
Phil 2:2Then make my joy complete by being like-minded, having the same love, being one in spirit and purpose.Exhortation to unity in mind and purpose
1 Cor 1:10I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one anotherPlea for doctrinal and relational unity
1 Cor 12:12-13Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.Analogy of the Church as one body in Christ
Col 3:12-14Bear with each other and forgive one another... Over all these virtues put on love, which binds them all together in perfect unity.Love as the bond of perfect unity
Rom 15:5-6May the God who gives endurance and encouragement give you the same attitude of mind toward each other... that with one heart and voice you may glorify...Unity in spirit and glorification of God
Divine Protection & God's Name
Prov 18:10The name of the Lord is a fortified tower; the righteous run to it and are safe.The Name of the Lord as a refuge
Ps 20:1May the Lord answer you when you are in distress; may the name of the God of Jacob protect you.God's name provides protection
1 Jn 5:18We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe...Believers kept safe by Christ
Jude 1:24To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy—God's ability to preserve and keep blameless
Jn 10:28-29I give them eternal life, and they shall never perish... My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.Eternal security and protection
Phil 2:9-10Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow...Jesus' exalted Name and its power
Acts 4:12Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”Exclusive saving power in Jesus' Name
Jesus' Departure & Disciples in the World
Jn 16:5-7But now I am going to Him who sent Me; and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, sorrow has filled your heart.Jesus' imminent departure and disciples' sorrow
Jn 16:28I came from the Father and entered the world; now I am leaving the world and going back to the Father.”Summary of Jesus' mission and return
Acts 1:9-11After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.Jesus' physical ascension
Jn 17:14-16I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. I am not asking that you take them out of the world, but that you protect them from the evil one. They are not of the world, just as I am not of the world.Believers distinct from the world, yet remaining
Matt 5:13-16“You are the salt of the earth... You are the light of the world. A town built on a hill cannot be hidden.Disciples' missionary role and presence in world
Heb 4:14Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.Jesus as High Priest interceding in heaven

John 17 verses

John 17 11 Meaning

John 17:11 presents Jesus' heartfelt intercession to God the Father on behalf of His disciples. Acknowledging His imminent departure from the earthly realm and their continued presence in a hostile world, Jesus prays for their divine protection. He specifically requests that the Father would "keep them" by exercising His very "name"—representing His character, power, and authority—which the Father had entrusted to Jesus. The ultimate purpose of this preservation is that the disciples may experience a profound unity among themselves, mirroring the perfect unity shared between the Father and the Son.

John 17 11 Context

John chapter 17 is known as Jesus' "High Priestly Prayer," offered just hours before His arrest, trial, and crucifixion. It is a profound, intimate communication between the Son and the Father, revealing Jesus' heart and priorities for His disciples and all future believers. Verse 11 is situated within the second section of this prayer (vv. 6-19), which focuses specifically on the eleven faithful disciples. The context is one of transition: Jesus is preparing to leave the physical presence of His disciples and return to the Father (His glorification). Recognizing that His disciples will remain in a world that will reject them, He expresses His deep concern for their spiritual preservation and unity in His absence. This prayer contrasts His temporary presence on earth with their ongoing mission within it, necessitating divine protection against the hostile influences of the "world" and a profound, unifying bond among themselves.

John 17 11 Word analysis

  • And now: This phrase (Greek: Kai nyn - Καὶ νῦν) signifies a pivotal moment, a present reality leading to a new state. It marks the imminent transition from Jesus' earthly ministry to His return to the Father.
  • I am no longer in the world: (Egō ouketi eimi en tō kosmō - Ἐγὼ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ). Jesus asserts His impending physical departure and ascension. "World" (kosmos) here refers primarily to the earthly realm of human existence, specifically that part of humanity and its systems alienated from God, which rejected Jesus and would likewise reject His followers.
  • but they are in the world: (kai autoi en tō kosmō eisin - καὶ αὐτοὶ ἐν τῷ κόσμῳ εἰσίν). This highlights the disciples' continuing physical presence in that same hostile kosmos. Their remaining means they face challenges, temptations, and opposition, necessitating divine intervention.
  • and I am coming to You: (kai egō pros se erchomai - καὶ ἐγὼ πρὸς σὲ ἔρχομαι). A declaration of Jesus' return to His pre-incarnate glory and intimate fellowship with the Father. It sets up the critical need for His prayer, as He will no longer be physically present to protect them.
  • Holy Father: (Pater Hagie - Πάτερ Ἅγιε). This unique address to God as "Holy Father" (it's the only time this specific address is used in the New Testament) underscores God's absolute purity, moral perfection, and distinctness from the fallen world. It implicitly calls upon God's very nature to protect those who are His.
  • keep them: (tērēson autous - τήρησον αὐτούς). The verb tērēson is an imperative, meaning "preserve," "guard," "watch over," "protect." It denotes careful, continuous watchfulness against danger, signifying God's active, intentional preservation of the disciples.
  • in Your name: (en tō onomati sou - ἐν τῷ ὀνόματί σου). "Name" (onoma) in biblical thought represents the essence, character, authority, reputation, power, and very presence of the person. To be kept "in Your name" means to be preserved by God's intrinsic nature, power, and authority. It implies being enclosed within the sphere of His divine protection and power.
  • which You have given Me: (hō dedōkas moi - ᾧ δέδωκάς μοι). This refers to the Father entrusting His divine character and authority (His "name") to the Son during His earthly ministry. It implies that Jesus acts with the Father's authority and essence, and this shared divine authority is the basis for the disciples' preservation. The Father's "name" that was with Jesus is now the power that will keep the disciples.
  • that they may be one: (hina hōsin hen - ἵνα ὦσιν ἕν). This clause expresses the purpose of their preservation. "One" (hen) refers to spiritual unity, not necessarily uniformity. This unity is crucial for their witness and perseverance in the world. It’s a profound spiritual cohesion based on shared faith, purpose, and relationship with God.
  • just as We are one: (kathōs hēmeis - καθὼς ἡμεῖς ἕν ἐσμεν - kathōs hēmeis hen esmen). The ultimate model for the disciples' unity is the perfect, profound unity of essence, purpose, will, and love within the Godhead (Father and Son). This unity serves as both the pattern and the power for their corporate life. It is not about becoming a single person, but a harmonious communion reflecting the Trinity.

John 17 11 Bonus section

The concept of God's "name" in this verse goes beyond mere identity; it encompasses His active presence and operative power. When Jesus prays for His disciples to be "kept in Your name," He is invoking the Father's omnipotent nature to shelter them from the spiritual and worldly forces arrayed against them (John 17:15). The unity sought by Jesus is not a superficial organizational or emotional unity, but a profound, Spirit-empowered spiritual cohesion that arises from being rooted in the same divine life that unites the Father and the Son. This "oneness" is central to the church's witness, making the unseen God visible in the loving relationships of His people (John 17:23). Furthermore, this prayer foreshadows the work of the Holy Spirit, who would be sent to indwell believers and enable this very unity and perseverance (John 14:16-17; Acts 2:1-4). The "giving" of the name to Jesus speaks of shared authority and divine commissioning, underscoring the perfect obedience of the Son to the Father and their shared mission in redemption.

John 17 11 Commentary

John 17:11 stands as a powerful testament to Jesus' loving care and strategic intercession for His followers as He faced His impending passion and departure. The verse encapsulates three vital aspects: the reality of His ascension, the ongoing challenge for His disciples in a hostile world, and His earnest prayer for their divine preservation and profound unity. By calling upon God as "Holy Father," Jesus appeals to God's fundamental nature of purity and power, demonstrating a unique relationship. The core of the prayer is for His disciples to be "kept in Your name"—a rich theological concept implying protection within the very essence, character, and authority of God Himself, specifically the divine authority previously vested in Jesus. This preservation is not an end in itself but serves the higher purpose of achieving "oneness" among believers, mirroring the intimate, existential unity shared by the Father and the Son. This Trinitarian unity serves as both the ideal and the spiritual resource for the church's communion, ensuring that despite external pressures and internal diversity, believers can stand together in shared faith and mission. For believers today, this verse underscores the ongoing reality of God's active preservation through Christ's intercession and the indispensable value of unity rooted in Him. Practical examples include prioritizing corporate worship and fellowship despite differences, actively seeking reconciliation and forgiveness within the Christian community, and recognizing that our individual faith journey is interconnected with the collective body of Christ.