John 16:6 kjv
But because I have said these things unto you, sorrow hath filled your heart.
John 16:6 nkjv
But because I have said these things to you, sorrow has filled your heart.
John 16:6 niv
Rather, you are filled with grief because I have said these things.
John 16:6 esv
But because I have said these things to you, sorrow has filled your heart.
John 16:6 nlt
Instead, you grieve because of what I've told you.
John 16 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 16:20 | "Most assuredly, I say to you, that you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy." | John 16:22, Luke 24:52, Acts 8:39 |
| John 16:22 | "And you now therefore have sorrow; but I will see you again, and your heart shall rejoice, and your joy no man taketh from you." | John 14:1, 2 Cor 6:10, Ps 16:11 |
| Isaiah 25:8 | "He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it." | Rev 21:4, Isa 65:19, 1 Cor 15:54 |
| Luke 24:41 | "But while they still disbelieved for joy, and marveled, he said unto them, Have ye here any meat?" | Luke 24:42, John 21:5, Acts 10:41 |
| Psalm 30:11 | "You have turned for me my mourning into dancing: you have put off my sackcloth, and girded me with gladness;" | Gal 5:22-23, Phil 4:4, Ps 149:3 |
| Jeremiah 31:13 | "Then shall the virgin rejoice in the dance, and the young men and the old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow." | Jer 30:17, Isa 51:3, Zech 10:7 |
| John 20:20 | "And when he had said this, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord." | John 20:25, Luke 24:40, Acts 1:3 |
| Romans 15:13 | "Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Ghost." | Rom 5:1, 2 Cor 1:3, 1 Thess 1:6 |
| 1 Peter 1:8 | "Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:" | 1 John 4:20, 1 John 4:16, Heb 11:27 |
| Galatians 5:22 | "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith," | Gal 5:23, Phil 4:7, Rom 15:5 |
| Acts 14:17 | "Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness." | Ps 104:13, Acts 17:25, Jas 1:17 |
| John 14:16 | "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;" | John 15:26, John 14:26, 1 John 2:1 |
| John 16:7 | "Nevertheless I tell you the truth, it is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you." | Acts 1:8, John 7:39, John 14:16 |
| Psalm 5:11 | "But let all those that put their trust in you rejoice: let them ever shout for joy, because you defend them: let them also that love your name be joyful in you." | Ps 5:11, Ps 70:4, Ps 100:1 |
| Psalm 43:4 | "Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God." | Ps 42:11, Ps 42:5, Hab 3:18 |
| Matthew 5:4 | "Blessed are they that mourn: for they shall be comforted." | Luke 6:21, Jas 4:9, 1 Pet 1:6 |
| Revelation 7:17 | "For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes." | Rev 21:4, John 4:14, John 10:11 |
| Isaiah 35:10 | "And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away." | Isa 51:11, Jer 31:12, John 16:22 |
| Acts 1:3 | "To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:" | Luke 24:43, 1 Cor 15:4-8, John 20:20 |
John 16 verses
John 16 6 Meaning
Jesus explains that His disciples' sorrow stems from His impending departure. He reassures them that this sadness will be temporary and will soon turn into joy. His absence will be marked by grief, but His return will bring an unending happiness that no one can take away.
John 16 6 Context
In John chapter 16, Jesus is speaking to His disciples the night before His crucifixion. He has been preparing them for His departure and the persecution they will face from the world. He foretells their grief at His physical absence, but immediately contrasts this with the joy that will follow His resurrection and ascension. He also promises the coming of the Holy Spirit, the Comforter, who will empower them and enable them to continue His work. This verse specifically addresses the disciples' current sorrow, reassuring them that it is a temporary state that will ultimately lead to a greater, lasting joy. The immediate context is Jesus explaining the paradox of their current suffering versus their future joy. The broader context is Jesus' farewell discourse, where He imparts His final teachings and comfort to His followers before His betrayal and death.
John 16 6 Word Analysis
you (ὑμεῖς, hymeis): Second person plural pronoun. Refers specifically to the disciples.
now (νῦν, nun): Adverb of time, emphasizing the present moment.
have (ἔχετε, echete): Second person plural of ἔχω (echō), meaning to possess, hold, or experience.
sorrow (λύπην, lupēn): Noun, accusative case. Refers to grief, distress, or pain, particularly an inner suffering of the heart.
but (ἀλλὰ, alla): Conjunction introducing a contrast.
I (ἐγώ, egō): First person singular pronoun. Refers to Jesus.
will see (ὄψομαι, opsomai): First person singular future indicative of ὅραω (horaō), meaning to see, perceive, or behold. It implies seeing with understanding and recognition.
you (ὑμᾶς, hytas): Second person plural pronoun, accusative case, direct object of "will see."
again (πάλιν, palin): Adverb meaning again, anew, or in return.
and (καὶ, kai): Conjunction connecting clauses.
your (ὑμῶν, hymōn): Second person plural possessive pronoun.
heart (καρδία, kardia): Noun, nominative case. Represents the inner self, the seat of emotions and will.
shall rejoice (χαρήσεται, charēsetai): Third person singular future middle indicative of χαίρω (chairō), meaning to rejoice, be glad, or exult.
and (καὶ, kai): Conjunction.
your (ὑμῶν, hymōn): Second person plural possessive pronoun.
joy (χαρὰν, charan): Noun, accusative case. Refers to gladness, joy, delight.
no (οὐδείς, oudeis): Pronoun meaning no one, not any.
man (οὐδείς is inclusive of male and human in general): A universal negation.
shall take (ἄρει, arei): Third person singular future indicative of αἴρω (airō), meaning to take up, lift, carry away, or remove.
it (αὐτήν, autēn): Third person singular feminine pronoun, accusative case, referring to "your joy."
from (ἀπὸ, apo): Preposition indicating separation or origin.
you (ὑμῶν, hymōn): Second person plural pronoun, genitive case, indicating the source from which the joy will not be taken.
your sorrow will turn into joy: This encapsulates the transformative nature of the disciples' experience. Their present suffering is not their final state; it's a transitional phase. The Greek emphasizes a direct reversal or change of state from sorrow to joy.
John 16 6 Bonus Section
The phrase "your joy no man taketh from you" signifies a joy that is internal, resilient, and not dependent on external circumstances. It is a joy deeply rooted in the indwelling Spirit and the ultimate triumph of Christ, a joy that can coexist with trials and suffering. This foreshadows the disciples' ability to find gladness even in persecution, as seen in the book of Acts. The contrast with "the world" which rejoices when Christ is taken away highlights the spiritual divide and the different sources of joy for believers versus unbelievers.
John 16 6 Commentary
The verse reveals a divine perspective on suffering. Jesus acknowledges the disciples' pain but immediately reframes it within a larger, future reality of unshakeable joy. This joy is not merely a fleeting emotion but a deep-seated gladness rooted in His presence and the certainty of His victory. The "taking away" implies an irreversible removal of whatever could diminish or steal this joy, highlighting its permanence and completeness, unlike worldly joys which are often ephemeral.
- Practical application: When facing difficulties or periods of sadness, believers can find encouragement in this promise, remembering that present suffering is temporary and that the joy Christ offers is enduring.