John 16:27 kjv
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
John 16:27 nkjv
for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God.
John 16:27 niv
No, the Father himself loves you because you have loved me and have believed that I came from God.
John 16:27 esv
for the Father himself loves you, because you have loved me and have believed that I came from God.
John 16:27 nlt
for the Father himself loves you dearly because you love me and believe that I came from God.
John 16 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 16:25 | These things I have spoken to you in figurative language; an hour is coming when I will no longer speak to you in figurative language but will tell you plainly of the Father. | Close preceding statement. |
| John 14:26 | But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. | The Holy Spirit's role in revelation. |
| John 16:12-13 | I have yet many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth... | The Spirit's guidance into fuller truth. |
| John 17:3 | And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. | Knowing God and Jesus is eternal life. |
| John 8:28 | So Jesus said, “When you lift up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.” | Jesus speaking what the Father taught Him. |
| Hebrews 1:1-2 | Long ago, at many times and in many ways, God spoke in times past to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. | God's ultimate revelation through His Son. |
| Acts 2:14-18 | But Peter, standing with the eleven, lifted up his voice and addressed them... “But this is what was uttered through the prophet Joel..." | The outpouring of the Spirit for prophecy. |
| 1 Corinthians 13:12 | For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. | Progression from partial to full knowledge. |
| Romans 11:33 | Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his paths! | The depth of God's knowledge. |
| Colossians 2:2-3 | My goal is that they may be encouraged in heart and united in love, so that they may have the full riches that come from the full assurance of understanding and of the knowledge of God, of Christ, in whom are hidden all the treasures of wisdom and knowledge. | Christ as the embodiment of God's wisdom. |
| Ephesians 4:11-14 | And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine... | Maturity in knowing Christ. |
| 1 John 5:20 | And we know that the Son of God has come and has given us understanding, so that we may know him who is true... | Christ gives understanding to know God. |
| 1 Peter 1:10-12 | As to this salvation, the prophets who prophesied about the grace that was to come to you searched and inquired carefully, trying to work out what time or circumstances the Spirit of Christ within them was indicating when he testified to the sufferings of Christ and the glories that would follow. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look. | Prophets desired to understand God's plan. |
| Genesis 1:26-28 | Then God said, “Let us make man in our image, after our likeness..." | God's plan from creation. |
| Isaiah 55:8-9 | “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD. “For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts." | God's ways are superior. |
| Psalm 73:23-24 | Nevertheless, I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will take me to glory. | God's guidance to glory. |
| Proverbs 3:5-6 | Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. | Trust in God's understanding. |
| John 10:27-28 | My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. | Assurance of Christ's knowledge of His sheep. |
| Revelation 21:4 | He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. | Future state of no sorrow. |
| Matthew 13:10-17 | Then the disciples came and said to him, “Why do you speak to them in parables?” He answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given... For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it." | The disciples' unique privilege of understanding. |
John 16 verses
John 16 27 Meaning
Jesus states that He will no longer speak to the disciples in figurative language or parables. Instead, He will clearly reveal to them information about the Father. This implies a future revelation of truths previously obscured.
John 16 27 Context
In John 16, Jesus is preparing His disciples for His imminent departure. He has been speaking about the persecution they will face and the role of the Holy Spirit who will come as their advocate and guide. He has previously explained difficult truths using parables. Now, Jesus anticipates a time when the disciples' understanding will be so transformed that these same truths will be conveyed plainly, without the need for allegorical language. This future understanding is tied to the work of the Holy Spirit and the deeper relationship they will have with the Father through Jesus.
John 16 27 Word Analysis
And (καὶ - kai): A common conjunction linking phrases or clauses. Here it connects the statement about speaking plainly to the reason for it.
now (ἤδη - ēdē): Indicates an immediate or current state, contrasting with the past "figurative language." It signals a transition or a future arrival.
not (οὐκέτι - ouketi): "No longer." This signifies a cessation of the previous mode of communication.
again (πάλιν - palin): "Again" or "once more." Suggests a repetition of something, but in this context, it emphasizes a shift from the previous pattern of teaching.
in (ἐν - en): "In" or "by means of."
figurative language (παροιμία - paroimia): Means a parable, proverb, or simile. It refers to speech that is not literal but illustrative or indirect. Jesus has been using these to teach.
but (ἀλλὰ - alla): A strong adversative conjunction, indicating a direct contrast.
in (ἐν - en): Again, "in" or "by means of."
en samples (παρρησία - parrēsia): Means boldness, plainness, openness, or freedom of speech. It implies unhindered and clear communication, free from obscurity.
I will speak (λαλήσω - lalēsō): Future tense of "to speak." Indicates a deliberate action in the future.
of (περὶ - peri): "Concerning" or "about."
the Father (τοῦ Πατρὸς - tou Patros): Refers to God the Father.
of (τοῦ Πατρὸς - tou Patros): Genitive case, indicating "concerning the Father."
Group Analysis:
- "not again in figurative language" (οὐκέτι ἐν παροιμίᾳ λαλήσω - ouketi en paroimia lalēsō): This phrase marks a turning point from Jesus' previous teaching methods, implying a direct, unadulterated communication style.
- "but in plainness of speech of the Father" (ἀλλὰ ἐν παρρησίᾳ περὶ τοῦ Πατρὸς λαλήσω - alla en parrēsia peri tou Patros lalēsō): This highlights the subject matter—the Father—and the new method—plain speaking, enabled by divine grace and truth. The upcoming phase of ministry and revelation will be marked by transparency.
John 16 27 Bonus Section
The transition Jesus describes anticipates the full outpouring of the Holy Spirit at Pentecost and His ongoing work in the Church. The early church experienced a remarkable boldness and clarity in proclaiming the gospel. The knowledge gained through Jesus, illuminated by the Spirit, empowered believers to share God's truth with profound directness. This promise also echoes the ultimate revelation found in the eschatological hope, where believers will fully "know as we are known" (1 Cor 13:12).
John 16 27 Commentary
This verse promises a future era where spiritual truths, specifically concerning the Father, will be communicated without the need for parables. This is not to say literal words won't be used, but the understanding and directness of the message will be greatly enhanced. This clarity is contingent upon the disciples' readiness and the continued ministry of the Holy Spirit, who was promised to guide them into all truth (John 16:13). The transition from figurative speech to direct revelation signifies a deepening of the disciples' intimacy with and knowledge of God the Father, moving from shadows to reality, as seen in other New Testament teachings comparing present and future states of knowing (1 Corinthians 13:12).