John 16:22 kjv
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
John 16:22 nkjv
Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you.
John 16:22 niv
So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy.
John 16:22 esv
So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.
John 16:22 nlt
So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy.
John 16 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 14:16 | I will ask the Father, and he will give you another Advocate | Jesus promises the Holy Spirit |
| John 15:11 | These things I have spoken to you, that my joy may be in you | Sharing Jesus' joy |
| John 16:20 | You will grieve, but your grief will turn into joy. | Prophecy of turning grief to joy |
| John 16:24 | Ask, and you will receive, that your joy may be full. | Prayer for full joy |
| Acts 14:22 | Through many tribulations we must enter the kingdom of God. | Tribulation leads to joy |
| Romans 5:3 | ...suffering produces endurance, and endurance produces character... | Suffering leading to positive outcomes |
| Romans 8:18 | I consider that the sufferings of this present time are not worth... | Present suffering vs. future glory |
| Romans 8:22 | For we know that the whole creation has been groaning... | Creation's suffering and hope |
| Romans 12:15 | Weep with those who weep. | Empathy for sorrow |
| Galatians 4:4 | but when the fullness of time had come, God sent his Son... | Fullness of time |
| Galatians 4:19 | My little children, for whom I am again in the anguish of childbirth | Paul's maternal labor in Christ |
| Ephesians 1:13 | in him you also, when you heard the word of truth... were sealed... | Sealed with the Holy Spirit |
| Philippians 1:29 | For it has been granted to you that for the sake of Christ you... | Suffering for Christ is a gift |
| Philippians 4:4 | Rejoice in the Lord always; again I will say, Rejoice. | Call to rejoice |
| Colossians 1:11 | may be strengthened with all power, according to his glorious might.. | Strength in trials |
| 1 Thess 4:13 | we do not want you to be uninformed, brothers, about those who are... | Hope for the departed |
| Heb 12:2 | looking to Jesus, the founder and perfecter of our faith... | Jesus as the object of faith |
| Heb 12:11 | For the moment all discipline seems a grievious rather than... | Discipline leading to peace |
| 1 Pet 1:6 | joy that is inexpressible and glorious | Inexpressible joy |
| 1 John 1:4 | and these things we write, so that our joy may be complete. | Complete joy |
| Rev 21:4 | He will wipe away every tear from their eyes, and death shall be no.. | No more suffering in heaven |
John 16 verses
John 16 22 Meaning
The verse speaks of a future joy that will surpass temporary sorrow. This joy is compared to a woman giving birth, where the initial pain is forgotten in the happiness of a new life. The disciples will eventually experience this new joy, a joy that cannot be taken away, in contrast to their present grief and Jesus' imminent departure.
John 16 22 Context
This verse is spoken by Jesus during His Farewell Discourse in the Upper Room, shortly before His arrest and crucifixion. The disciples are distressed because Jesus has announced He will be leaving them. He is explaining that His departure, though painful in the moment, will ultimately lead to a greater, more lasting joy through the coming of the Holy Spirit and His eventual return. This discourse addresses their fears and provides comfort and assurance for the future. The immediate context is Jesus preparing them for His absence and the subsequent outpouring of the Spirit.
John 16 22 Word Analysis
- But you have sorrow now: "You" (ὑμεῖς - hymeis) is plural, referring to the disciples. "Have sorrow" (λύπην ἔχετε - lupen echete) uses the noun "lupen" (grief, pain, distress) and the verb "echete" (you have, you hold). It captures their present emotional state of distress due to Jesus' impending physical absence.
- I will see you again: "I" (ἐγὼ - ego) refers to Jesus. "Will see" (ὄψεσθε - opsesthe) is future tense, implying a reunion. "You" (ὑμᾶς - hymas) is the plural object pronoun. This refers to both Jesus' resurrection appearances and His ultimate, glorified presence with them through the Spirit and in His second coming.
- and your hearts will rejoice: "Your hearts" (ἡ καρδία ὑμῶν - he kardia hymon) signifies their inner being, their emotional and spiritual core. "Will rejoice" (χαρήσεται - charēsetai) is the future passive of "chairo" (to rejoice, be glad). This future rejoicing is presented as a certainty.
- and no one will take your joy from you: "No one" (οὐδεὶς - oudeis) is emphatic. "Will take from you" (ἄρει ἀφ’ ὑμῶν - arei aph’ hymon) uses the verb "airo" (to lift, take away, remove) and the prepositional phrase "aph' hymon" (from you). This indicates that the joy promised is permanent and secure, not susceptible to external removal, unlike their current fleeting earthly experiences.
John 16 22 Bonus Section
The analogy of childbirth (termal labour) is a powerful one. It signifies immense suffering, a sense of emptiness or loss during the process, but ultimately results in a birth, a new beginning filled with joy. This mirrors the disciples' experience: Jesus' crucifixion seemed like a devastating loss, a period of immense spiritual "birth pangs," but it led to the resurrection and the gift of the Holy Spirit, a new "birth" of the church. The promise of this lasting joy underscores the ultimate triumph of God's redemptive plan, which transforms suffering into victory and sorrow into ecstatic delight.
John 16 22 Commentary
Jesus contrasts the disciples' present grief over His physical departure with the profound and enduring joy they will experience after His resurrection and the coming of the Holy Spirit. This future joy, described as surpassing the pain of childbirth, signifies a profound transformation in their understanding and relationship with God. It's a joy rooted not in circumstances but in the presence of Christ through the Spirit and the ultimate hope of His return and the kingdom. This joy is indelible; no external force or opposition can ultimately steal it. This promise is a core aspect of the Christian life, offering hope and strength through trials.