John 14 31

John 14:31 kjv

But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

John 14:31 nkjv

But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here.

John 14:31 niv

but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me. "Come now; let us leave.

John 14:31 esv

but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

John 14:31 nlt

but I will do what the Father requires of me, so that the world will know that I love the Father. Come, let's be going.

John 14 verses

John 14 31 Meaning

John 14:31 encapsulates Jesus' foundational motivations for His impending passion: a profound love for the Father and unwavering obedience to His will. This action is not a resignation but a deliberate demonstration, intended for the "world" to recognize the intimate, perfect unity and mission between the Son and the Father. The final phrase, "Arise, let us go hence," signals an immediate and decisive move towards fulfilling this divine purpose, culminating in His arrest, trial, and crucifixion.

John 14 31 Context

John 14:31 marks the conclusion of Jesus' initial Upper Room discourse to His disciples (John 13:31-14:31). Immediately prior to this verse, Jesus reassures the disciples about the coming Holy Spirit, the world's inability to receive Him, and His imminent return after a short while. He contrasts His peace with the world's turmoil and foretells the coming of "the ruler of this world" (Satan), who has no claim on Him. This verse serves as a declaration of the divine motivation for what is about to unfold. The command "Arise, let us go hence" indicates a literal transition, signifying their departure from the Upper Room towards the Kidron Valley and Gethsemane, initiating the Passion week events. Historically and culturally, the Jewish Passover Seder often concluded with singing Psalms 115-118, then a departure. This verse likely follows that traditional structure, though the departure in John is immediate and focused on a greater, spiritual Exodus.

John 14 31 Word analysis

• But that: (Greek: ἀλλ’ ἵνα - alla hina) This conjunction signals purpose or result, marking a pivotal reason. It means "the purpose for this, that..." or "the result is that...".
• the world: (Greek: ὁ κόσμος - ho kosmos) Refers to humanity as a whole, specifically fallen humanity organized against God, yet it is for this kosmos that salvation is intended. It encompasses both believers and non-believers, showing God's ultimate desire for all to know Him.
• may know: (Greek: γνῷ - gnō) From ginōskō, signifying not mere intellectual awareness but experiential, personal, and transformative knowledge. It implies a recognition that arises from seeing Jesus' actions and understanding their meaning.
• that I love: (Greek: ἀγαπῶ - agapō) This is agape love, a sacrificial, divine, and unconditional love. Jesus explicitly states His own deep, inherent affection and commitment to the Father. This love is the profound internal motive.
• the Father; (Greek: τὸν Πατέρα - ton Patera) Referring to God the Father, emphasizing the Trinitarian relationship. The object of Jesus' perfect agape love.
• and as: (Greek: καθὼς - kathōs) Means "just as" or "even as," establishing a perfect correspondence or model. Jesus' actions perfectly align with the Father's instruction.
• the Father gave me commandment: (Greek: ἐντολὴν ἔδωκεν μοι - entolēn edōken moi) Entolē (commandment) here signifies specific, authoritative instruction or commission, particularly relating to His mission, including the laying down of His life (John 10:18). Edōken (gave) is an aorist verb, indicating a definite, past act, implying a clear divine directive that Jesus now carries out.
• even so I do: (Greek: οὕτως ποιῶ - houtōs poiō) Houtōs means "thus" or "in this manner," highlighting the precise fulfillment. Poiō (I do) is a present active verb, emphasizing Jesus' active, ongoing, and resolute execution of that command, despite the imminent suffering. It is a present action flowing from a past divine directive.
• Arise: (Greek: Ἐγείρεσθε - Egeiresthe) An imperative verb, commanding an immediate physical rising. It's a call to action and a departure from their current place of discourse. It's often used for waking up or standing up.
• let us go hence: (Greek: ἄγωμεν ἐντεῦθεν - agōmen enteuthen) Agōmen (let us go) is a cohortative subjunctive, expressing a collective urgent action, "let us depart." Enteuthen (from here) specifies the location from which they are moving, signaling a definitive change of scene and the transition into the Passion narrative.

Words-group by words-group analysis:

• "But that the world may know that I love the Father": This phrase establishes the purpose clause for Jesus' ensuing actions. His imminent suffering and death are not mere events but a visible, public declaration of His filial love for God, aimed at bringing experiential knowledge of this truth to humanity.
• "and as the Father gave me commandment, even so I do": This part highlights Jesus' absolute obedience as a direct outflow of His love. The method and content of His demonstration of love is through His perfect submission to the Father's will. It underlines His messianic role in fulfilling divine mandate.
• "Arise, let us go hence": This marks the practical transition point. The Upper Room discourse concludes, and Jesus now leads His disciples directly towards the culmination of His mission – the garden of Gethsemane, His betrayal, and subsequent crucifixion. It is a definitive step in His obedient journey to the cross.

John 14 31 Bonus section

• The phrase "Arise, let us go hence" is incredibly poignant given what happens next. It’s Jesus voluntarily stepping into His suffering, demonstrating sovereignty even over His own Passion. He's not dragged off, but leads His disciples out, heading purposefully to fulfill His mission.
• This verse counters the temptation to view Jesus' suffering as an arbitrary act or merely a historical tragedy. It presents it as the supreme manifestation of divine agape love and perfect Trinitarian unity.
• The emphasis on "the world may know" highlights the evangelistic and revelatory nature of the cross. Jesus' love and obedience are for universal understanding, breaking down barriers of unbelief through the visible proof of His ultimate sacrifice.
• This statement is a final assurance to the disciples that despite the coming turmoil, Jesus is fully in control, fully dedicated, and fulfilling God's perfect plan. His actions are not chaotic but ordained and purposed.

John 14 31 Commentary

John 14:31 provides the deep, internal rationale for Christ's impending passion. His sacrificial love and perfect obedience to the Father are inextricably linked, not as separate virtues, but as expressions of one unified purpose. This verse is not about a reluctant fate, but a deliberate, powerful act of love made manifest. The "commandment" refers specifically to Jesus laying down His life (John 10:18) – an act of sovereign choice, not compulsion. This demonstration is intended for the kosmos, that through witnessing Christ's ultimate love and obedience, humanity might come to experiential knowledge of God. The abrupt "Arise, let us go hence" serves as a literal and theological shift, closing the comfort of the upper room and initiating the final, agonizing yet triumphant steps towards Calvary, demonstrating His unwavering commitment to the Father's salvific plan. It shows that even in the face of suffering, Jesus acts in love and complete accordance with God's will.