John 14:30 kjv
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 14:30 nkjv
I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me.
John 14:30 niv
I will not say much more to you, for the prince of this world is coming. He has no hold over me,
John 14:30 esv
I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,
John 14:30 nlt
"I don't have much more time to talk to you, because the ruler of this world approaches. He has no power over me,
John 14 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 12:31 | "Now is the judgment of this world; now will the ruler of this world be cast out." | Satan as "ruler of this world" and his ultimate defeat. |
| John 16:11 | "concerning judgment, because the ruler of this world has been judged." | Satan's judgment confirmed. |
| 2 Cor 4:4 | "the god of this world has blinded the minds of the unbelievers" | Satan's influence on the unsaved. |
| Eph 2:2 | "...according to the prince of the power of the air, the spirit who is now at work" | Satan's dominion over the fallen world system. |
| 1 John 5:19 | "...the whole world lies in the power of the evil one." | The extent of Satan's influence. |
| Luke 4:5-7 | Satan offering kingdoms of the world to Jesus. | Satan claiming authority over the world's kingdoms. |
| Heb 4:15 | "one who in every respect has been tempted as we are, yet without sin." | Jesus' sinlessness is absolute. |
| 2 Cor 5:21 | "For our sake he made him to be sin who knew no sin..." | Christ's purity and vicarious atonement. |
| 1 Pet 2:22 | "He committed no sin, neither was deceit found in his mouth." | Affirmation of Jesus' blamelessness. |
| 1 John 3:5 | "...in him there is no sin." | Clear statement of Christ's perfect nature. |
| Col 2:15 | "He disarmed the rulers and authorities and put them to open shame..." | Christ's triumph over spiritual powers. |
| Heb 2:14 | "...that through death he might destroy the one who has the power of death, that is, the devil" | Christ's death conquers Satan's power. |
| 1 John 3:8 | "...The reason the Son of God appeared was to destroy the works of the devil." | Jesus' mission to dismantle Satan's influence. |
| Gen 3:15 | "He shall bruise your head, and you shall bruise his heel." | Prophecy of ultimate victory over Satan. |
| Phil 2:8 | "...he humbled himself by becoming obedient to the point of death, even death on a cross." | Jesus' voluntary obedience unto death. |
| John 10:18 | "No one takes it from me, but I lay it down of my own accord." | Christ's control over His own life and death. |
| John 6:38 | "For I have come down from heaven, not to do my own will but the will of him who sent me." | Jesus' obedience to the Father's plan. |
| John 18:11 | "Shall I not drink the cup that the Father has given me?" | Jesus accepts the suffering from the Father's hand. |
| John 13:33 | "Little children, yet a little while I am with you." | Foretelling His imminent departure. |
| John 14:19 | "Yet a little while and the world will see me no more" | Continuation of the departure theme. |
| John 16:16 | "A little while, and you will no longer see me..." | Further emphasis on His coming absence. |
| John 1:5 | "The light shines in the darkness, and the darkness has not overcome it." | Light's ultimate triumph over darkness. |
John 14 verses
John 14 30 Meaning
Jesus signals an impending, crucial moment. He will cease extended, direct instruction as a major spiritual adversary, "the ruler of this world," is imminent. This foe has no legitimate hold or claim over Jesus, signifying Christ's sinless perfection and the voluntary nature of His upcoming sacrifice. It points to a decisive cosmic confrontation, where the forces of evil will act, yet lack true authority over the Son of God.
John 14 30 Context
John 14:30 is part of Jesus' profound Farewell Discourse to His disciples, spanning chapters 13 through 16, immediately following the Last Supper and preceding His arrest in Gethsemane. At this point, Jesus has revealed His imminent departure to the Father, promised the coming Holy Spirit (the Helper), and shared deep truths about love, obedience, and abiding in Him. The verse serves as a pivot, shifting the tone from intimate teachings and comfort to a direct acknowledgment of the approaching spiritual battle. Jesus recognizes the temporal limitation on their remaining discourse, indicating that the ultimate confrontation with the forces of evil is now upon Him. Historically and culturally, the concept of a malevolent spiritual ruler was present in various Jewish traditions, especially apocalyptic literature, though Jesus authoritatively identifies this "ruler" as Satan and declares His complete invulnerability to his legitimate power. This understanding prepared the disciples, to an extent, for the horrific events they were about to witness, not as an act of divine weakness, but as a direct spiritual clash.
John 14 30 Word analysis
οὐκέτι (ouketi) – "no longer": Indicates a change of state. The period of intimate, continuous discourse is concluding due to the external pressure and the onset of new, final events.
πολλὰ (polla) – "much/many things": Refers to the extent and depth of His teaching. It doesn't mean He'll stop speaking entirely, but that this specific phase of extensive instruction is ending.
λαλήσω (lalēsō) – "I will speak": A future tense verb indicating a definite cessation of the previous mode of speaking.
ἔρχεται (erchetai) – "is coming": Present tense, active voice. Signifies imminent, certain arrival, emphasizing the immediacy of the adversary's approach, not merely a future possibility.
ὁ τοῦ κόσμου τούτου ἄρχων (ho tou kosmou toutou archōn) – "the ruler of this world": A direct title for Satan. Archōn means "ruler" or "chief." "This world" (kosmos houtou) refers to the fallen human system in rebellion against God, distinct from God's created order. This title highlights Satan's temporal, usurped, yet extensive influence over humanity and its corrupt institutions.
ἐν ἐμοὶ (en emoi) – "in Me": Prepositional phrase meaning "in connection with me" or "within me."
οὐκ ἔχει (ouk echei) – "he has not/does not have": Denies possession or authority.
οὐδέν (ouden) – "nothing/no claim": Emphasizes the absolute lack of any ground, legal or moral, that Satan could claim over Jesus.
Words-group analysis:
- "I will no longer talk much with you": Signals a transition point, moving from intimate instruction to the direct fulfillment of His mission through suffering. The time for lengthy discourse is superseded by the time for decisive action.
- "for the ruler of this world is coming": Provides the immediate reason for the change. The coming is not figurative but implies direct adversarial action. It underscores that the impending suffering is a spiritual battle orchestrated by the arch-enemy.
- "He has no claim on Me": This declaration is the theological core. It highlights Jesus' absolute purity and sinlessness, meaning Satan has no "hook" or legitimate accusation against Him. This renders Jesus a perfect, spotless sacrifice, validating the efficacy of His atonement and revealing His voluntary offering.
John 14 30 Bonus section
- The "coming" of the ruler of this world is often understood to encompass the entirety of the passion week, including the betrayal by Judas, the arrest, trials, and crucifixion, as orchestrated by evil forces.
- Jesus' declaration of Satan having "no claim" (ouden) signifies not just personal purity, but also judicial innocence. Satan had no lawful right or power to put Jesus to death. Therefore, His death was not a penalty for His own sin (of which there was none) but a substitutionary sacrifice for the sins of others.
- This verse provides immense comfort and assurance, as it shows that even in the darkest hour, Christ was not a victim of circumstance or of Satan's absolute power, but fully in control, enacting God's predetermined plan of redemption.
- The phrase acts as an answer to a potential, unspoken question: If Jesus is so powerful, why doesn't He stop what is coming? The answer lies in the nature of His sacrifice and the necessary triumph over the very "ruler" whose temporary power God permits.
John 14 30 Commentary
John 14:30 is a powerful, compressed statement by Jesus, revealing both an imminent threat and an unbreakable victory. He foretells the coming "ruler of this world"—Satan—who will orchestrate the events leading to His crucifixion. However, the crucial revelation is that Satan has absolutely "no claim" or legitimate ground against Jesus. This profound declaration hinges on Jesus' inherent sinlessness; unlike humanity, over whom Satan gains leverage through sin, Christ has no flaw or blemish that Satan can exploit. Thus, while the evil one can act as an instigator through human agents, his influence over Jesus' very being and His ultimate fate is nonexistent. This ensures that Jesus' death is not a defeat forced upon Him, but a voluntary, sinless, and efficacious sacrifice, perfectly fulfilling the Father's will and dismantling Satan's power over death and sin. It also reassures the disciples that though darkness appears to triumph temporarily, its victory over the Lord is an illusion, an act within the confines of God's sovereign plan.