John 14 20

John 14:20 kjv

At that day ye shall know that I am in my Father, and ye in me, and I in you.

John 14:20 nkjv

At that day you will know that I am in My Father, and you in Me, and I in you.

John 14:20 niv

On that day you will realize that I am in my Father, and you are in me, and I am in you.

John 14:20 esv

In that day you will know that I am in my Father, and you in me, and I in you.

John 14:20 nlt

When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you.

John 14 verses

John 14 20 Meaning

John 14:20 declares a profound spiritual reality that believers will come to experientially grasp following Jesus' resurrection and the advent of the Holy Spirit. It outlines a threefold, interconnected indwelling: Jesus' union with the Father, the believer's union with Jesus, and Jesus' union with the believer. This verse unveils a deep, mystical communion, a sharing in the divine life where believers are intimately united with Christ and, through Him, with God the Father. It speaks of a future day when this truth will be not merely believed but genuinely known through experience, demonstrating the Triune God's presence and operation within the Christian.

John 14 20 Context

John 14:20 is situated within Jesus' "Farewell Discourse" (Jn 13-17) given to His disciples in the Upper Room shortly before His crucifixion. The disciples are confused and sorrowful about Jesus' impending departure (Jn 13:33, 14:1-5). To comfort and prepare them, Jesus promises to send the Holy Spirit (the Helper/Comforter), who will enable a deeper, spiritual presence of Christ among them than His physical presence ever could (Jn 14:16-18). He promises that through the Spirit, He will reveal Himself to them (Jn 14:21-22) and dwell in them. Verse 20 specifically marks a pivotal shift from Jesus' physical presence to His indwelling spiritual presence after the resurrection and the coming of the Spirit. This "day" signifies a new epoch, not just a distant future, but the reality commencing with Pentecost and continuing in the life of every believer.

John 14 20 Word analysis

• In that day (Ἐν ἐκείνῃ τῇ ἡμέρᾳ - En ekeinē tē hēmera):

  • En: "In, on, among, with." Signifies location or time.
  • ekeinē tē hēmera: "That day." A definite article pointing to a specific, unique future time.
  • Significance: This phrase is eschatological but primarily refers to the day of Pentecost and the subsequent period of the Spirit's indwelling, post-resurrection and ascension. It denotes the moment of the Spirit's coming which enables this deeper spiritual comprehension and experience. This marks the transition from Jesus' physical presence to His spiritual, universally accessible presence.

• you will know (γνώσεσθε / οἴδατε - gnōsesthai / oidate):

  • The Greek verb used in many manuscripts, including the critical text (NA28/UBS5), is οἴδατε (oidate), which is the perfect indicative active 2nd person plural of oida (to know). While oida generally denotes a firm, settled knowledge or intellectual understanding, in John, it frequently encompasses a deeper, experiential, and relational knowledge, distinct from superficial understanding.
  • Though "you will know" is a common translation for the future implication, oidate here suggests a present reality that will be experientially recognized in that day. It’s a knowledge that shifts from belief to settled conviction.
  • Significance: This is not just intellectual assent but a profound, personal, experiential recognition of a spiritual truth, realized through the work of the Holy Spirit. It is the disciples' deep apprehension and awareness, a coming to full understanding.

• that I am (ὅτι ἐγὼ - hoti egō):

  • Hoti: "That." Introduces the content of what will be known.
  • Egō: "I." Emphatic pronoun, Jesus asserting His divine identity and agency.
  • Significance: Links back to Jesus' "I AM" statements (Jn 8:58) and identifies the Speaker as divine.

• in My Father (ἐν τῷ Πατρί μου - en tō Patri mou):

  • En tō Patri: "In the Father." Demonstrates deep, relational indwelling.
  • Mou: "My." Personal possessive, asserting Jesus' unique relationship.
  • Significance: This reveals the unique, intrinsic, and inseparable unity (perichoresis) of the Son with the Father. It is a Trinitarian truth, establishing the basis for all subsequent union.

• and you in Me (καὶ ὑμεῖς ἐν ἐμοί - kai hymeis en emoi):

  • Kai hymeis: "And you." Emphasizes the believers are now included in this profound reality.
  • En emoi: "In Me." Expresses the believer's identity, position, and spiritual life found in Christ.
  • Significance: This is the concept of "union with Christ," where believers are mystically joined to Him in His death, resurrection, and life. It's a fundamental aspect of Christian identity and salvation, conveying their complete identification and belonging to Him.

• and I in you (κἀγὼ ἐν ὑμῖν - kagō en hymin):

  • Kagō: Contraction of kai egō, "and I." Further emphasis on reciprocal action.
  • En hymin: "In you." Describes Christ's active indwelling presence within believers.
  • Significance: This speaks of Christ, through the Holy Spirit, taking up residence within the believer. It is the dynamic, empowering, and sanctifying presence of the resurrected Lord, giving life and transforming them from within. It signifies spiritual enablement and communion.

John 14 20 Bonus section

The emphasis on knowing in John 14:20 (οἴδατε) transcends mere cognitive data. It represents a spiritual awakening, a profound illumination wrought by the Holy Spirit. Before this "day," the disciples perceived Jesus as an external teacher or Messiah; afterwards, they would know Him as an inner, abiding life. This understanding implicitly combats both Docetism (which denied Jesus' full humanity and therefore a genuine indwelling) by stressing the reality of His coming into them, and Gnosticism (which offered secret knowledge for salvation) by proposing an accessible, experiential truth about a relational God. The structure of the indwelling ("I in the Father, you in Me, and I in you") suggests a cascade of divine presence, grounding the believer's union directly in the eternal unity of the Father and the Son, providing immense security and a call to emulate the divine love. It forms the theological basis for spiritual power, intimate fellowship, and the command to abide.

John 14 20 Commentary

John 14:20 serves as a powerful summary of the Trinitarian nature of Christian spiritual life. It is not merely a statement about the nature of God, but a promise of personal experience for believers. "In that day," the promised day of the Spirit's empowering presence, the disciples—and by extension, all believers—will transition from theoretical belief to an undeniable, lived reality of deep communion. This knowledge will not be just intellectual but an intimate awareness that allows them to grasp the Son's inseparable unity with the Father (which secures Jesus' divine authority and the validity of His claims), their own vital and complete union with Christ (their new identity and standing), and crucially, Christ's reciprocal indwelling within them (His living presence and power enabling their spiritual life). This threefold indwelling signifies that believers are drawn into the very life of the Godhead, transforming their existence. This indwelling provides comfort, empowerment, and the ability to bear spiritual fruit, moving beyond orphanhood to intimate family relationship with God.