John 14:10 kjv
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
John 14:10 nkjv
Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.
John 14:10 niv
Don't you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.
John 14:10 esv
Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.
John 14:10 nlt
Don't you believe that I am in the Father and the Father is in me? The words I speak are not my own, but my Father who lives in me does his work through me.
John 14 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jn 10:30 | I and the Father are one. | Jesus' unity with Father. |
| Jn 10:38 | ...that you may know and understand that the Father is in Me, and I in the Father. | Explicit statement of mutual indwelling. |
| Jn 17:21 | ...that they may all be one, just as You, Father, are in Me and I in You... | Prayer for unity, based on divine unity. |
| Jn 1:1-3 | In the beginning was the Word, and the Word was with God, and the Word was God... all things came into being through Him. | Jesus' pre-existence and co-equality. |
| Jn 1:18 | No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. | Jesus as revealer of the Father. |
| Jn 16:15 | All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you. | Shared possession and authority. |
| Jn 3:34 | For He whom God has sent speaks the words of God... | Jesus speaks God's words. |
| Jn 7:16 | Jesus then answered them and said, “My teaching is not Mine, but His who sent Me." | Jesus' teaching from God. |
| Jn 8:28 | "When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me." | Jesus acts and speaks only as taught by the Father. |
| Jn 12:49-50 | "For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak." | Direct command for Jesus' words. |
| Deut 6:4 | "Hear, O Israel! The LORD is our God, the LORD is one!" | Monotheistic foundation of God's unity. |
| Isa 44:6 | "I am the first and I am the last, and there is no God besides Me." | God's unique singularity. |
| Col 1:15 | He is the image of the invisible God, the firstborn of all creation. | Jesus as God's perfect image. |
| Col 2:9 | For in Him all the fullness of Deity dwells in bodily form. | Fullness of God in Christ. |
| Heb 1:3 | And He is the radiance of His glory and the exact representation of His nature... | Jesus perfectly represents God. |
| Jn 5:17 | But He answered them, "My Father is working until now, and I Myself am working." | Father and Son work together. |
| Jn 5:36 | But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me. | Works as evidence of divine sending. |
| Jn 9:4 | We must work the works of Him who sent Me as long as it is day... | Emphasizing divine commission for works. |
| Jn 10:25 | Jesus answered them, "I told you, and you do not believe; the works that I do in My Father's name, these testify of Me." | Works demonstrate divine identity. |
| Jn 10:32 | Jesus answered them, "I showed you many good works from the Father..." | Source of works confirmed. |
| Jn 15:24 | "If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well." | Unparalleled nature of Jesus' works. |
| Acts 2:22 | Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him... | God's works through Jesus. |
John 14 verses
John 14 10 Meaning
John 14:10 presents Jesus' response to Philip, affirming the intimate and inseparable union between Jesus and God the Father. It reveals that Jesus' very being is "in" the Father, and likewise, the Father indwells "in" Jesus. This mutual indwelling signifies their shared essence and singular will. Consequently, Jesus explains that His words are not self-originated but are the Father's words spoken through Him, and His works are not His own separate actions but are the Father's works performed by and through Jesus, demonstrating His divine authority and origin.
John 14 10 Context
This verse is part of Jesus' Farewell Discourse, delivered to His disciples in the Upper Room shortly before His crucifixion. The immediate context is Jesus addressing Philip's request, "Lord, show us the Father, and it is sufficient for us" (Jn 14:8). The disciples, though they had been with Jesus, struggled to fully grasp His divine nature and His unity with the Father. Jesus' answer emphasizes that to see Him is to see the Father, because they are intrinsically united. Historically and culturally, the Jewish audience was accustomed to a strict monotheism (Deut 6:4). Jesus' claims of being "in the Father and the Father in Me" and of performing God's works, while revealing an unparalleled relationship, also challenged their established singular view of God, pointing to a complex unity within the Godhead, and distinguishing Jesus from a mere prophet or human agent. It was a polemic against any notion that Jesus was merely a separate being, not sharing the divine essence.
John 14 10 Word analysis
- Do you not believe: A rhetorical question by Jesus, implying the disciples should believe based on their experience and His revelation, yet indicating their current struggle or incomplete understanding. It probes the depth of their faith.
- that I am in the Father: Greek: egō eimi en tō Patri (I AM in the Father). Egō eimi echoes the divine name (Exod 3:14), signifying Jesus' eternal being and divine nature. "In" (Greek: en) denotes deep union, not merely presence or proximity, but an ontological mutual indwelling, a shared essence and identity.
- and the Father in Me?: Greek: kai ho Patēr en emoi. Reverses the expression to emphasize the reciprocity of the indwelling. This two-way relationship highlights the perfect harmony, agreement, and shared will between Jesus and the Father. It's a statement of consubstantiality.
- The words that I speak to you I do not speak on My own initiative: Greek: ta rhēmata ha egō lalō hymin, ap' emautou ou lalō. "Words" (Greek: rhēmata) refers to specific utterances or declarations. "Speak" (Greek: lalō) implies articulation. "On My own initiative" (Greek: ap' emautou) means from His own source, separate will, or human capacity. Jesus denies independent origin for His teaching, emphasizing divine source and authority.
- but the Father abiding in Me does His works: Greek: ho de Patēr ho en emoi menōn poiei ta erga autou. "Abiding" (Greek: menōn) signifies remaining, dwelling, and continuing presence, underscoring the constant indwelling. "Does His works" (Greek: poiei ta erga autou) indicates that the powerful deeds, miracles, and all redemptive actions are fundamentally the Father's work, manifested through Jesus. Jesus is the divine instrument.
- "I am in the Father, and the Father in Me": This phrase speaks to the profound unity of essence, will, and purpose within the Godhead. It refutes any notion of Jesus being merely a distinct, lesser deity or a human prophet empowered by God, affirming His co-equality and indivisible relationship with the Father. It is a mystery of divine intimacy and identity, essential for understanding the Trinity.
- "The words...I do not speak on My own initiative; but the Father...does His works": This highlights Jesus' divine mission and total dependence on the Father in action and speech. His ministry is not self-conceived but perfectly executes the Father's will. The connection between Jesus' words and the Father's works underscores that both reveal the Father. The spoken word reveals divine truth, and the miraculous work reveals divine power. Both testify to Jesus' divine origin and unique relationship with God.
John 14 10 Bonus section
This verse lays crucial groundwork for understanding the Trinity, illustrating a functional unity where the distinct persons of the Godhead work in perfect concert and share an inseparable bond. It demonstrates how the invisible God is made visible and understandable through the Person and work of Jesus Christ. The mutual indwelling signifies a deep, ontological relationship that goes beyond mere moral or relational unity, pointing to a shared divine substance. This verse is also crucial for Christian apologetics, as Jesus points to both His divine words and His powerful works as undeniable proof for who He is and His divine origin. Believing in Him is, in essence, believing in the Father revealed through Him.
John 14 10 Commentary
John 14:10 is a pivotal verse in Jesus' discourse, articulating the profound and mutual indwelling of the Son and the Father. This intimate union means that Jesus does not merely represent God, but truly is God, co-inhering with the Father in shared essence and will. His identity is inextricably linked to the Father's. Consequently, every word Jesus speaks carries the Father's authority and wisdom, originating not from human thought or personal agenda, but directly from the divine heart. Similarly, every miracle, sign, and redemptive act Jesus performs is not a display of individual power, but the very "works" of the Father made manifest through the Son. Therefore, belief in Jesus' divine nature is grounded not only in His claims ("I am in the Father") but also powerfully evidenced by the supernatural source of His words and the undeniable display of His works.