John 13 32

John 13:32 kjv

If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

John 13:32 nkjv

If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately.

John 13:32 niv

If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.

John 13:32 esv

If God is glorified in him, God will also glorify him in himself, and glorify him at once.

John 13:32 nlt

And since God receives glory because of the Son, he will give his own glory to the Son, and he will do so at once.

John 13 verses

John 13 32 Meaning

This verse states a profound truth about the relationship between God the Father and Jesus the Son. It declares that if God's glory, His intrinsic perfections and majesty, are displayed through the person and work of Jesus, especially in His impending suffering and death (initiated by Judas's departure), then God the Father will certainly and swiftly bestow glory upon Jesus. This reciprocal glorification implies that the Father will take Jesus into His own divine essence of glory, reinstating Him to His pre-existent divine majesty and affirming His deity. The phrase "at once" highlights the immediate certainty and divine speed of this glorification following the sacrificial work on the cross.

John 13 32 Context

This verse is nestled within Jesus' farewell discourse (John 13-17), uttered just moments after Judas Iscariot has departed the Last Supper to betray Jesus (Jn 13:30). The betrayal itself marks the immediate onset of "the hour" Jesus has frequently referred to—the time of His crucifixion, resurrection, and ascension. While a human betrayal typically signals disgrace, for Jesus, it signals the commencement of the ultimate display of God's redemptive power and love. Therefore, the preceding verse, John 13:31, immediately declares, "Now the Son of Man is glorified, and God is glorified in Him." Verse 32 logically extends and clarifies this: if the Father's glory is supremely displayed in the Son's self-giving death, then the Father will, in turn, decisively and promptly exalt the Son. In the broader Johannine context, Jesus' "glory" is intimately linked not only with His heavenly origin and pre-existence but profoundly with His voluntary sacrifice on the cross. This contrasts with common first-century Jewish expectations of a conquering Messiah whose glory would be one of military triumph; instead, Jesus' glory is revealed through humble obedience and self-sacrifice, bringing about divine vindication and triumph over sin and death.

John 13 32 Word analysis

• If (εἰ - ei): This conditional "if" (protasis) here expresses a statement of assumed fact or certainty, rather than doubt. It implies "Since" or "Because." It asserts that God's glorification in Christ is an absolute given, serving as the premise for the subsequent divine action.
• God (ὁ θεός - ho theos): Refers to God the Father, highlighting His sovereign role and purpose in the redemptive plan.
• is glorified (ἐδοξάσθη - edoxasthē): From doxazō. Means "has been glorified" or "is glorified." It points to God's inherent majesty being displayed and magnified. In the context of Jesus, it means His divine nature and ultimate purpose are revealed through His mission, particularly His suffering and resurrection. This is a divine action, an act of conferring honor and demonstrating ultimate worth.
• in him (ἐν αὐτῷ - en autō): This refers to Jesus Christ. It signifies "through Him," "by means of Him," or "in the sphere of His person and work." God's glory is perfectly revealed and magnified in every aspect of Jesus' life, death, and resurrection, especially His complete obedience.
• God (ὁ θεός - ho theos): Again, refers to God the Father, underscoring His initiative and active participation in the process.
• will also glorify (δοξάσει - doxasei): A future tense of doxazō, indicating a definitive and certain action the Father will perform. This is the divine vindication and exaltation of the Son.
• him (αὐτόν - auton): Refers to Jesus Christ, the Son.
• in himself (ἐν αὑτῷ - en hautō): This phrase is crucial. It points to God the Father glorifying the Son within the Father's own divine being/sphere. It signifies that Jesus' glorification is not merely an external conferral of honor but an intrinsic re-assimilation into the very heart of the Godhead, restoring Him to the full, shared divine glory He possessed before His incarnation (Jn 17:5). It highlights the unity and reciprocal love within the Trinity.
• and glorify (καὶ δοξάσει - kai doxasei): Repetition of the glorification verb, adding emphasis to the Father's active role.
• him (αὐτόν - auton): Again, Jesus, the Son.
• at once (εὐθύς - euthys / or implied immediate sense with ἤδη - ēdē from Jn 13:31): The timing is critical. While some manuscripts may vary the exact Greek term for "at once," the implication is one of divine immediacy and certainty. This glorification (resurrection, ascension, sending of the Spirit, ultimate reign) will swiftly follow the cross. It is not a prolonged waiting but a definite, divinely orchestrated, and instantaneous transition from humiliation to exaltation, commencing with the cross itself as the pathway.

Words-group by words-group analysis:

• "If God is glorified in him, God will also glorify him...": This phrase emphasizes the unbreakable link between God's glory revealed through the Son's obedient self-sacrifice and the Son's consequent exaltation by the Father. It sets up a divine economy of glory. The Father initiates the plan of salvation, revealing His character in Christ, and then rewards Christ for fulfilling that plan.
• "...in himself, and glorify him at once.": This particular pairing points to two dimensions of the Son's glorification. "In himself" signifies the profound theological truth that Jesus' glory is not separate from the Father's but deeply integral to the very essence of God. It's a re-entering into a shared, pre-existent glory. "At once" stresses the immediacy and divine certainty of this vindication following the suffering and departure of Judas. It connects the seemingly ignominious act of the cross directly to the triumph of resurrection and exaltation.

John 13 32 Bonus section

The concept of God glorifying the Son "in himself" highlights the intimate, Trinitarian relationship, emphasizing that the Son's glory is not alien to the Father's but perfectly interwoven and inherent within the Godhead. This speaks to Jesus' full divinity and His eternal oneness with the Father. The departure of Judas serves as the signal for "the hour" to begin, revealing that the ultimate betrayal by man is precisely the catalyst for the supreme display of God's love and the Son's glory, transforming human treachery into divine triumph.

John 13 32 Commentary

John 13:32 serves as a pivotal statement after Judas's exit, which symbolically initiates Jesus' final path to the cross. Jesus affirms a divinely orchestrated cycle of glory: the Father is glorified through the Son's complete obedience and sacrifice, particularly evident in the cross which displays ultimate love and justice. In turn, the Father responds by exalting the Son back into His own sphere of divine glory. This is not merely a posthumous honor but a re-engagement of the Son with the inherent, co-eternal glory He shares with the Father. The "at once" signifies the divine speed with which the resurrection and ascension will follow the crucifixion, completing the glorification cycle from death to exaltation, affirming the ultimate triumph in what seemed like defeat. It highlights the inseparability of Christ's suffering and His divine vindication.