John 13:31 kjv
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
John 13:31 nkjv
So, when he had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in Him.
John 13:31 niv
When he was gone, Jesus said, "Now the Son of Man is glorified and God is glorified in him.
John 13:31 esv
When he had gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in him.
John 13:31 nlt
As soon as Judas left the room, Jesus said, "The time has come for the Son of Man to enter into his glory, and God will be glorified because of him.
John 13 31 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 17:1 | "...Father, the hour has come; glorify your Son, that the Son may glorify you." | Jesus's prayer for glorification. |
| John 12:23 | "The hour has come for the Son of Man to be glorified." | Jesus speaks of His coming glorification. |
| John 2:4 | "...My hour has not yet come." | Reference to the delayed arrival of "the hour." |
| Luke 24:26 | "Was it not necessary that the Christ should suffer these things and enter into His glory?" | Necessity of suffering before glory. |
| Phil 2:6-9 | "...who, though He was in the form of God...humbled Himself...Therefore God has highly exalted Him..." | Christ's self-emptying leads to exaltation. |
| Heb 2:9-10 | "But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor..." | Jesus's suffering for His glory. |
| Dan 7:13-14 | "I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man...and to Him was given dominion..." | Prophecy of the Son of Man's glory/authority. |
| John 14:13 | "Whatever you ask in My name, this I will do, that the Father may be glorified in the Son." | Actions in Jesus's name bring God glory. |
| 1 Pet 4:11 | "...whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ." | God is glorified through Christ in all things. |
| Isa 49:3 | "He said to me, 'You are My servant, Israel, in whom I will be glorified.'" | God's glory revealed through His servant. |
| Rom 5:21 | "...so grace might reign through righteousness leading to eternal life through Jesus Christ our Lord." | God's glory manifest in redemption. |
| John 1:14 | "And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father..." | Incarnation as manifestation of glory. |
| John 10:30 | "I and the Father are one." | Unity of Father and Son. |
| John 16:14 | "He will glorify Me, for He will take what is Mine and declare it to you." | Holy Spirit glorifies Christ. |
| Acts 3:13 | "The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified His servant Jesus..." | God's glorification of Jesus. |
| Acts 7:55-56 | "But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God." | Jesus glorified at God's right hand. |
| 1 Pet 1:11 | "...the sufferings of Christ and the subsequent glories." | Connection between Christ's sufferings and His glory. |
| 2 Thes 1:12 | "...so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God..." | Christ's glory in believers. |
| Rev 5:12-13 | "Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!" | The Lamb receives ultimate glory. |
| John 15:8 | "By this my Father is glorified, that you bear much fruit..." | Disciples bearing fruit brings God glory. |
| Heb 5:5 | "So also Christ did not glorify Himself in becoming a high priest, but was appointed by the one who said to him, 'You are My Son...'" | Christ's glory is appointed by the Father. |
| Ps 22:23 | "You who fear the Lord, praise Him! All you offspring of Jacob, glorify Him..." | Call to glorify God. |
John 13 verses
John 13 31 Meaning
John 13:31 marks a pivotal moment in Jesus's ministry, declared immediately after Judas's departure to betray Him. This verse initiates a new phase where Jesus proclaims the imminence of His "glorification," a complex concept encompassing His impending suffering, death, resurrection, and ascension. This "glorification" of the Son of Man is not merely His exaltation but simultaneously serves as the ultimate display of God the Father's glory through the perfect obedience and self-sacrifice of Jesus. It highlights the inseparable connection and reciprocal glorification between the Father and the Son in the divine plan of salvation.
John 13 31 Context
John chapter 13 focuses on Jesus's last supper with His disciples and His intimate teachings. The washing of the disciples' feet (vv. 1-11) teaches humility and service. The immediate preceding events are Jesus revealing His betrayer (vv. 18-29) and then the departure of Judas Iscariot (v. 30). Judas's exit into the "night" (John 13:30) is deeply symbolic, marking the literal and spiritual moment when the forces of darkness set their plan in motion, unknowingly setting the stage for God's ultimate victory. Jesus's declaration in verse 31 is not one of despair but of decisive purpose; with the agent of darkness now gone, the divine plan of glorification, which involves the crucifixion and resurrection, is fully activated. It is the turning point where Jesus moves from private teaching to preparing for the "hour" of His redemptive sacrifice.
John 13 31 Word analysis
- Therefore (οὖν, oun): This conjunctive particle denotes consequence and close connection. It signifies that Judas's departure, a seemingly dark moment, is not a setback but the precise trigger and a necessary part of the unfolding divine plan that leads directly to glorification.
- when he had gone out (ἐξῆλθεν, exēlthen): Literally "he went out." This emphasizes the immediate and defining action that shifts the narrative. Judas's physical departure marks a theological threshold—the commencement of the redemptive climax. His leaving darkness allows Jesus to declare the coming light.
- Jesus said: This denotes authority and intentionality in His declaration. It is not a lament but a proclamation of divine timing.
- Now (ἄρτι, arti): This adverb emphasizes immediacy and finality. It indicates that "the hour" Jesus has spoken of throughout John's Gospel has finally arrived. It is the decisive moment.
- is the Son of Man glorified (ἐδοξάσθη ὁ Υἱὸς τοῦ ἀνθρώπου, edoxasthē ho Huios tou anthrōpou):
- ἐδοξάσθη (edoxasthē): Passive aorist verb, "has been glorified." The glorification is initiated by God the Father. This past tense used for a future event (prophetic aorist) expresses the certainty and inevitability of the event.
- Son of Man (ὁ Υἱὸς τοῦ ἀνθρώπου, ho Huios tou anthrōpou): This title has deep Old Testament roots (Dan 7:13-14), signifying both Jesus's true humanity and His divine, heavenly authority and Messianic role. It represents the paradox that Jesus's glory comes through His ultimate human suffering and self-sacrifice. It points to Him as the eschatological judge and King, whose suffering paradoxically leads to His exaltation.
- and God is glorified (καὶ ὁ Θεὸς ἐδοξάσθη, kai ho Theos edoxasthē): Again, passive voice, emphasizing God's inherent glory being manifested through the Son.
- in Him (ἐν αὐτῷ, en autō): This phrase indicates that Jesus, the Son, is the unique channel, means, and manifestation through whom the Father's glory is revealed to humanity. The Son's work (suffering, death, resurrection) fully and perfectly displays the Father's character, power, and redemptive love.
Words-group analysis
- "Now is the Son of Man glorified": This phrase declares that the process of Christ's glorification has decisively begun. This glorification, especially in John's theology, includes not only the post-resurrection exaltation but critically, the very act of the cross itself, which is seen as His ascension to glory. It's a statement of divine necessity, transforming suffering into triumph.
- "and God is glorified in him": This emphasizes the symbiotic relationship between the Father and the Son in the divine economy of salvation. The Father's glory is supremely displayed through the Son's obedient act of redemption. Jesus’s sacrifice on the cross fully reveals God’s love (John 3:16) and justice, thereby glorifying Him perfectly. This mutual glorification demonstrates the essential unity and shared purpose within the Godhead.
John 13 31 Bonus section
The glorification spoken of here marks the onset of Jesus's redemptive work, commencing with His betrayal and moving through His Passion, death, resurrection, and ascension. For John, the crucifixion itself is presented as Jesus being "lifted up" (John 3:14, 8:28, 12:32), a dual meaning signifying both His physical elevation on the cross and His exaltation to glory. Thus, the cross is the supreme act where the Son is glorified and, simultaneously, God the Father is fully glorified in Him. This concept is central to understanding Jesus's identity and mission in John's Gospel, revealing that true divine power is shown in humble self-sacrifice, and true divine love culminates in suffering for others.
John 13 31 Commentary
John 13:31 serves as a profound theological turning point. With Judas's exit, the external barrier to Jesus's "hour" is removed, and the divine program accelerates towards its destined fulfillment. Jesus's pronouncement that "Now is the Son of Man glorified" is not a cry of victory but a calm, certain declaration of the paradox of His glorification through the impending suffering and crucifixion. In John's Gospel, the cross is not a sign of defeat but the very means of Jesus's ultimate exaltation and victory, revealing the Father's love and power in their fullest expression. The Father's glory is perfected in the Son's obedience unto death, showing God's righteousness, love, and power. This mutual glorification underscores the Trinitarian reality—the Father, Son, and Holy Spirit working in perfect unity to achieve redemption and reveal God's glory to the world. This moment prepares the disciples for the crucial teachings that follow concerning love, the Helper, and Jesus's return.