John 13 27

John 13:27 kjv

And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

John 13:27 nkjv

Now after the piece of bread, Satan entered him. Then Jesus said to him, "What you do, do quickly."

John 13:27 niv

As soon as Judas took the bread, Satan entered into him. So Jesus told him, "What you are about to do, do quickly."

John 13:27 esv

Then after he had taken the morsel, Satan entered into him. Jesus said to him, "What you are going to do, do quickly."

John 13:27 nlt

When Judas had eaten the bread, Satan entered into him. Then Jesus told him, "Hurry and do what you're going to do."

John 13 verses

John 13 27 Meaning

This verse describes the moment Jesus confirmed to Simon Peter that he, Jesus, was truly the one whom God had sent, and that his true purpose and actions were not hidden from Peter.

John 13 27 Context

This verse occurs during the Last Supper, a pivotal moment for Jesus and his disciples. Jesus has just predicted Judas's betrayal (John 13:21). He is now preparing his disciples for his impending departure and the persecution they will face. This interaction with Peter, particularly after Peter's earlier boast of loyalty (John 13:37), highlights Jesus' deep knowledge of their hearts and the mission entrusted to him by the Father. The "hour" referred to is the culmination of his earthly ministry, leading to his crucifixion and glorification.

John 13 27 Word Analysis

• καὶ (kai): "and" - A common conjunction, connecting clauses and ideas.
• μετὰ (meta): "after" - Indicates a sequence of events.
• ταῦτα (tauta): "these things" - Refers to the preceding events, including the washing of the disciples' feet and the announcement of Judas's betrayal.
• εἶπεν (eipen): "said" - Aorist indicative active of λέγω (lego), meaning to speak or say. It signifies a completed action.
• ὁ (ho): "the" - Definite article.
• Ἰησοῦς (Iēsous): "Jesus" - The name of the Son of God.
• ὅτε (hote): "when" - A temporal conjunction introducing a clause about time.
• ἐξῆλθεν (exēlthen): "had gone out" - Aorist indicative active of ἐξέρχομαι (exerchomai), meaning to go out, depart. This likely refers to Judas leaving the Passover meal after receiving the sop.
• εἶπεν (eipen): "said" - Again, the verb for speaking.
• αὐτῷ (autō): "to him" - Dative masculine singular pronoun, referring to Simon Peter.
• νῦν (nun): "now" - Indicates the present time or a shift in time/focus.
• ἐδοξάσθη (edoxasthē): "was glorified" - Aorist indicative passive of δοξάζω (doxazō), meaning to glorify, to honor, to bestow glory upon. This refers to Jesus' exaltation and vindication by God, even through his suffering and death, which was imminent. It also speaks to the recognition of His divine identity.
• ὁ (ho): "the" - Definite article.
• υἱὸς (huion): "Son" - Refers to Jesus as the Son of Man, a title emphasizing His humanity and also His divinely appointed role.
• τοῦ (tou): "of the" - Genitive masculine singular article.
• ἀνθρώπου (anthrōpou): "man" - Genitive singular of ἄνθρωπος (anthropos), man, human being. This compound title, "Son of Man," carries Messianic weight, often referencing Daniel 7.
• καὶ (kai): "and" - Conjunction.
• ὁ (ho): "God" - The definite article with God's name.
• θεὸς (theos): "God" - The Greek word for God.
• ἐδοξάσθη (edoxasthē): "was glorified" - Repeats the concept of glorification, linking God's action directly to the glorification of the Son of Man.
• ἐν (en): "in" - Preposition indicating the sphere or agent of the glorification.
• αὐτῷ (autō): "in him" - Dative masculine singular pronoun, again referring to Jesus.

Word-group Analysis

• "When Judas had gone out": This signals a transition, marking a shift from the public or shared meal setting to a more intimate discourse between Jesus and his remaining disciples, particularly Peter.
• "Now the Son of Man is glorified, and God is glorified in him": This is a profound statement about the immediate and inseparable link between Jesus' impending suffering and death and the glorification of both himself and the Father. It highlights the ultimate triumph of God's plan through Jesus' sacrifice. The passive voice "is glorified" suggests God is the active agent.

John 13 27 Bonus Section

This verse reflects Jesus' understanding of His role as the obedient Son, fulfilling God's will perfectly, even unto death. The term "Son of Man" is a loaded title, most prominently found in Daniel 7, where it signifies a figure receiving dominion, glory, and a kingdom that will never be destroyed. Jesus embraces this title, signifying His authority and divine mission to establish God's eternal kingdom. The paradox of glorification through suffering is a central theme in John's Gospel, demonstrating God's power to bring ultimate victory from apparent defeat. Peter, who will later deny Jesus, is addressed here as Jesus begins to reveal the depth of His purpose and the future of His relationship with His disciples after His departure.

John 13 27 Commentary

Jesus speaks these words to Peter after Judas has left the supper to carry out his betrayal. This timing is crucial. With Judas gone, Jesus can speak more openly about his purpose. The "glorification" mentioned is paradoxical: it refers to the ultimate exaltation and honor that will come to Jesus through his suffering and death. It is through this ultimate act of obedience and love that God's glory is most brightly displayed. God's glory is inherently bound up with Jesus' mission; in Jesus' being glorified, God himself is glorified, revealing His holiness, love, and sovereign power to accomplish His redemptive plan. This moment underscores Jesus' full understanding and acceptance of His divine commission.