John 13 2

John 13:2 kjv

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

John 13:2 nkjv

And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon's son, to betray Him,

John 13:2 niv

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.

John 13:2 esv

During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him,

John 13:2 nlt

It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus.

John 13 verses

John 13 2 Meaning

The meal for the Passover had begun. Jesus, fully aware that His earthly time was drawing to a close, knew His mission was complete and the Father had placed all things in His hands. This was a pivotal moment before His suffering and resurrection.

John 13 2 Context

Chapter 13 of John's Gospel immediately precedes the account of Jesus' crucifixion. The Passover meal is underway. This meal, a significant observance for Jews commemorating their liberation from slavery in Egypt, also served as a potent symbol for Christians of Christ's own liberation of humanity from sin through His sacrifice. The narrative takes place during the Passover feast, a time of remembrance and anticipation of God's redemptive work. Historically, Jesus’ disciples would have understood the cultural significance of the meal, which involved specific foods and rituals that reminded them of God's faithfulness. This setting heightens the weight of Jesus' actions and words.

John 13 2 Word Analysis

• "Now before the Feast of the Passover,"
  • "Now": This conjunction sets the temporal scene, marking the immediate start of events related to the Passover.
  • "before": Indicates that this happened just prior to, but as part of, the Passover celebration.
  • "the Feast": Refers specifically to the Passover festival, a major annual observance.
  • "of the Passover,": Highlights the sacred nature of the event and its theological importance in the Jewish calendar.
• "when Jesus knew"
  • "when": Further establishes the timing of Jesus' knowledge in relation to the upcoming events.
  • "Jesus": The subject of the verse, identified as the Son of God.
  • "knew": Greek: eidōs (εἰδὼς). This is a perfect participle, implying a continuous, certain, and profound knowledge, not just intellectual understanding but experiential awareness.
• "that his hour had come"
  • "that": Introduces the content of Jesus' knowledge.
  • "his hour": Greek: hōra (ὥρα). This is a significant term in John's Gospel, referring not to a mere chronological hour but to the divinely appointed time for Jesus' passion, crucifixion, death, resurrection, and exaltation. It represents the culmination of His earthly mission.
  • "had come": Greek: ēkei (ἦλθεν). Indicates that the predetermined moment for His ultimate redemptive act was at hand.
• "to depart out of this world"
  • "to depart": Greek: metabē (μεταβῇ). Suggests a transition or leaving from one state or place to another. In this context, it signifies His ascension to the Father and His impending death, which is the gateway to His glorification.
  • "out of": Emphasizes the movement from the earthly realm.
  • "this world": Greek: ho kosmos houtos (ὁ κόσμος οὗτος). Refers to the earthly, fallen system, often characterized by sin and opposition to God.
• "unto the Father."
  • "unto": Indicates direction and destination.
  • "the Father": Jesus' ultimate destination and reunion with God the Father. This underscores His divine nature and His return to His origin.

Word-Group Analysis:The phrase "his hour had come to depart out of this world unto the Father" encapsulates the entire salvific event – His death, resurrection, ascension, and glorification – all understood as a unified, divinely orchestrated plan. His "departure" is not merely an ending but a purposeful movement towards His Father, signifying His return to His rightful place and the completion of His mediatorial work.

John 13 2 Bonus Section

The concept of "hour" in John's Gospel (e.g., John 2:4, 4:21-23, 5:25, 5:28, 7:30, 8:20) consistently refers to critical moments in Jesus' mission, culminating in His passion and glorification. His awareness of this appointed time imbues His final actions with ultimate purpose and meaning. His statement "I came from the Father and have come into the world. Again, I am leaving the world and am going to the Father" (John 16:28) mirrors this verse, emphasizing His divine origin and destination. His impending departure signifies His transition from His incarnate, earthly existence to His glorified, heavenly reign. This verse, therefore, is not just a temporal marker but a declaration of His eschatological significance.

John 13 2 Commentary

This verse powerfully sets the stage for the dramatic events of Jesus' final hours. His intimate knowledge of the "hour" emphasizes His divine awareness and sovereign control over His destiny, even amidst human betrayal and suffering. The "departure" signifies more than death; it is a transition to His exalted position at the Father's right hand. This knowledge empowers Jesus for the act of humility that follows (foot-washing), demonstrating that true leadership is service. It highlights that Jesus' mission, though ending in worldly terms with death, was in fact a triumphant return to the Father, marking the consummation of His earthly ministry and the ultimate victory over the world. His consciousness of divine appointment and ultimate destiny provides a profound framework for understanding His sacrificial love.