John 12:44 kjv
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
John 12:44 nkjv
Then Jesus cried out and said, "He who believes in Me, believes not in Me but in Him who sent Me.
John 12:44 niv
Then Jesus cried out, "Whoever believes in me does not believe in me only, but in the one who sent me.
John 12:44 esv
And Jesus cried out and said, "Whoever believes in me, believes not in me but in him who sent me.
John 12:44 nlt
Jesus shouted to the crowds, "If you trust me, you are trusting not only me, but also God who sent me.
John 12 44 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 12:45 | He who sees Me sees Him who sent Me. | Jesus' oneness with the Father |
| John 14:9 | Anyone who has seen me has seen the Father. | Jesus reveals the Father |
| John 10:30 | I and the Father are one. | Divine unity |
| Matthew 10:40 | Whoever welcomes you welcomes me; whoever welcomes me welcomes the one who sent me. | Accepting the messenger is accepting God |
| Mark 9:37 | Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me. | Parallels to accepting the believer |
| Luke 10:16 | Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects the one who sent me. | Rejection has cosmic consequences |
| Acts 1:3 | ...appearing to them over a period of forty days and speaking about the kingdom of God. | Jesus' post-resurrection ministry |
| Romans 10:14 | How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? | Faith comes by hearing the Word |
| 1 Corinthians 2:8 | ...none of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. | Lack of understanding concerning Christ |
| 1 Corinthians 15:47 | The first man was of the earth, a man of dust; the second man is of heaven. | Christ as the heavenly Man |
| Colossians 1:15 | The Son is the image of the invisible God, the firstborn over all creation. | Christ as the image of God |
| Hebrews 1:3 | The Son is a radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. | Christ's glory and nature |
| 1 John 5:10 | Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has testified about his Son. | Belief in the Son is belief in God |
| 1 John 2:23 | No one who denies the Son has the Father. Whoever acknowledges the Son has the Father also. | Affirmation of relationship through the Son |
| Genesis 1:26 | Then God said, “Let us make mankind in our image, in our likeness...” | God's self-representation |
| Isaiah 53:8 | He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. | Suffering Servant's divine connection |
| Malachi 3:6 | “For I the LORD do not change; Jacob, you are the sons of Israel not consumed.” | God's immutability |
| Deuteronomy 6:4 | “Hear, O Israel: The LORD our God, the LORD is one.” | Oneness of God (Shema) |
| Proverbs 8:22-31 | Wisdom describes its pre-existence and participation with God in creation. | Christ as the eternal Wisdom |
| John 8:29 | And he who sent me is with me. He has not left me alone, for I always do the things that please him. | Father's presence with Jesus |
| John 13:20 | Truly, truly, I say to you, whoever receives the one whom I send receives me, and whoever receives me receives the one who sent me. | Reciprocity in mission |
John 12 verses
John 12 44 Meaning
Jesus declares that whoever believes in Him, does not believe in Him alone, but in the One who sent Him. This highlights the divine unity between the Father and the Son, emphasizing that faith in Jesus is directly connected to faith in God the Father. It's an affirmation of Jesus' divine authority and the inseparable nature of His mission and His relationship with God.
John 12 44 Context
This verse comes at a pivotal moment in Jesus' ministry, specifically in the Gospel of John. Jesus has just spoken of His approaching "hour" of glorification through death and resurrection (John 12:23-33). He has interacted with Greeks who wished to see Him and then spoke about the significance of His death for fruitfulness. He has also experienced a voice from heaven (John 12:28-30) that confirmed His divine identity and mission. Following these events, and anticipating His passion, Jesus addresses the crowd, speaking about His relationship with the Father and the consequences of belief and disbelief in Him. This particular verse encapsulates the theological bedrock of His teaching: His absolute unity with God the Father. It’s within the broader context of Jesus explaining His divine origin and purpose, His impending sacrificial death, and the human response to His message.
John 12 44 Word Analysis
κράζω (krazo): "cry out," "shout," "exclaim." This verb denotes a loud utterance, often with a sense of urgency or earnestness. It emphasizes the forthrightness of Jesus' statement.
εἰς ἐμὲ (eis eme): "to me," "in me," "on me." The preposition eis with the accusative eme signifies "unto" or "into," indicating the object or target of the belief.
πιστεύει (pisteuei): "believes." This is a present tense verb, indicating continuous action. It's not just a single act of belief but an ongoing reliance and trust.
οὐκ (ouk): "not." A strong negation.
πιστεύει (pisteuei): "believes." Repeated for emphasis.
εἰς ἐμὲ (eis eme): "to me," "in me," "on me."
ἀλλ’ (all'): "but." A strong adversative conjunction, introducing a contrasting idea.
εἰς (eis): "to," "into," "in." This preposition, connecting belief to the Father, underlines the direct object of faith.
τὸν (ton): "the." Definite article.
πέμψαντά (pempsanta): "sent," "dispatched." This is the aorist active participle of the verb pempo. It refers to the one who initiated and commissioned Jesus. The aorist tense indicates a completed action in the past – the act of sending – that has ongoing relevance.
με (me): "me." The direct object pronoun, referring to Jesus Himself.
Believes in me, but not in me: The structure emphasizes a refinement of belief. It suggests that believing in Jesus superficially, without understanding His divine origin, is insufficient. True belief extends to the One who sent Him.
Believe in me... but in the one who sent me: This pairing underscores the identity of Jesus and His source of authority. The belief is presented as multi-layered, culminating in faith in God the Father through Jesus.
The one who sent me: This phrase points directly to God the Father, emphasizing Jesus' dependence on and unity with the Father, as well as His divine commission.
John 12 44 Bonus Section
The concept of "belief in" (pisteuo eis) in the New Testament often signifies more than mere intellectual assent; it implies a trust, commitment, and reliance upon the object of faith. In John's Gospel, this is a recurring theme. Jesus consistently points to His divine origin and the Father’s role in sending Him, establishing a fundamental theological link. The Greeks who "wanted to see Jesus" represent a significant outreach to the Gentiles, and Jesus' response about His impending glorification through death and resurrection addresses the broader implications of His mission for all who believe. This verse, therefore, acts as a bridge, connecting the individual's faith in Jesus to the foundational reality of God’s own divine nature and will. It directly counters any understanding of Jesus as a mere prophet or a good teacher, instead positioning Him as the divine mediator through whom humanity accesses God.
John 12 44 Commentary
Jesus is articulating a crucial truth about faith in His person. He asserts that authentic belief directed towards Him is not an isolated act but inherently includes belief in the Father. To truly believe in Jesus is to believe in God the Father who sent Him. This unity means that seeing and hearing Jesus is tantamount to seeing and hearing God. Any faith that purports to believe in Jesus but divorces Him from the Father who sent Him, thus denying His divine origin and unique relationship with the Father, is incomplete or fundamentally flawed. It is a profound statement about the co-equality and unity of the Father and the Son.
- Practical implication: When we are told to believe in Jesus, it means trusting His words, His identity as the Son of God, and His saving work, all of which originate from and are authorized by the Father.