John 12:43 kjv
For they loved the praise of men more than the praise of God.
John 12:43 nkjv
for they loved the praise of men more than the praise of God.
John 12:43 niv
for they loved human praise more than praise from God.
John 12:43 esv
for they loved the glory that comes from man more than the glory that comes from God.
John 12:43 nlt
For they loved human praise more than the praise of God.
John 12 43 Cross References
Verse | Text | Reference |
---|---|---|
Prov 29:25 | The fear of man brings a snare, but whoever trusts in the LORD shall be safe. | Fear of man traps believers |
Mt 6:1-2 | Take heed that you do not do your charitable deeds before men, to be seen by them... | Deeds for human praise |
Mt 23:5 | But all their works they do to be seen by men... | Religious acts for human visibility |
Jn 5:41 | "I do not receive glory from men." | Jesus did not seek human glory |
Jn 5:44 | How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? | Impossible to believe while seeking human honor |
Jn 7:18 | He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true... | Seeking own glory vs. God's glory |
Jn 12:42 | Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him... | Immediate context: Secret believers |
Rom 2:29 | For circumcision is that which is of the heart, by the Spirit, not by the letter; whose praise is not from men but from God. | True praise comes from God, not man |
1 Cor 4:5 | Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness... then each one's praise will come from God. | God gives ultimate praise and revelation |
Gal 1:10 | For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ. | Choosing between pleasing God or man |
1 Sam 15:24 | Then Saul said to Samuel, "I have sinned, for I have transgressed the commandment of the LORD and your words, because I feared the people and obeyed their voice." | Saul's disobedience due to fear of people |
Lk 6:26 | Woe to you when all men speak well of you, for so did their fathers to the false prophets. | Danger of universal human approval |
Isa 51:12 | "I, even I, am He who comforts you. Who are you that you should be afraid of a man who will die...?" | God asks why we fear mortals |
Mt 10:32-33 | "Therefore whoever confesses Me before men, him I will also confess before My Father... But whoever denies Me before men, him I will also deny before My Father..." | Confession of Christ is vital |
1 Thes 2:4 | But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts. | Preaching to please God, not man |
2 Tim 4:8 | Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day... | Future divine commendation |
Phil 2:29 | Therefore receive him in the Lord with all gladness, and hold such men in esteem; | Honour for those who serve Christ (God's glory) |
Ps 118:8 | It is better to trust in the LORD than to put confidence in man. | Trusting God over man |
Prov 16:7 | When a man’s ways please the LORD, He makes even his enemies to be at peace with him. | God's favor is superior |
Mt 7:21 | "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven." | True faith expressed by obedience to God's will |
John 12 verses
John 12 43 Meaning
John 12:43 explains that some individuals, even among the religious rulers of that time, refrained from openly confessing their belief in Jesus Christ because they prioritized human approval, honor, and prestige above God's commendation. Their fear of social ostracization, specifically excommunication from the synagogue, outweighed their conviction in Jesus's divine identity, leading them to value the ephemeral praise of people over the eternal glory and approval that comes from God.
John 12 43 Context
John 12:43 concludes a significant section in John's Gospel (Jn 12:37-43) which highlights the culmination of Jesus's public ministry and the hardened unbelief of the Jewish people, fulfilling the prophecies of Isaiah. The preceding verse, John 12:42, explicitly states that "even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue." Verse 43 directly provides the profound spiritual reason for their lack of open confession: their inner disposition was to prioritize the "praise of men" (social standing, acceptance, and approval) over the "praise of God" (divine affirmation and honor). This reveals a profound spiritual struggle between outward conformity and inward conviction. Historically, expulsion from the synagogue was not merely a religious exclusion but also a devastating social and economic blow, as the synagogue was the center of community life. Thus, the choice these individuals faced was to risk their entire social standing for the sake of confessing Christ or to remain silent and retain their human approval.
John 12 43 Word analysis
- For (γάρ, gar): This conjunction serves to introduce the reason or explanation for what has just been stated. In this context, it connects directly to John 12:42, explaining why the rulers did not confess their belief in Jesus—it was due to their specific preference for human praise.
- they loved (ἠγάπησαν, ēgapēsan): This is the aorist active indicative form of agapaō. It denotes a definite, settled affection or a chosen prioritization, not merely a momentary feeling. The verb agapaō implies a love based on preference, esteem, or decision, rather than an impulsive emotion. Here, it signifies that these individuals consciously directed their profound desire and allegiance towards human glory. This was a deep-seated spiritual condition, a chosen disposition.
- the praise (τὴν δόξαν, tēn doxan): Refers to honor, glory, renown, good reputation, or standing. In a secular sense, it represents the recognition, approval, and admiration given by others. It is distinct from the praise that inherently belongs to God; here it speaks of the approbation and acclaim derived from human sources.
- of men (τῶν ἀνθρώπων, tōn anthrōpōn): Directly identifies the source of this "praise" as coming from fellow human beings. This explicitly contrasts with the source of true praise which is God. It emphasizes a horizontal orientation (man-to-man) as opposed to a vertical orientation (man-to-God).
- more than (μᾶλλον ἤ, mallon ē): This comparative phrase denotes a stronger preference or greater degree. It explicitly sets up a contrast, showing that one thing (praise of men) was valued above another (praise of God). It indicates a deliberate choice or prioritization.
- the praise of God (τὴν δόξαν τοῦ θεοῦ, tēn doxan tou theou): This refers to honor, commendation, or glory that originates from God. It is God's divine affirmation, His approval, and the eternal weight of His favor. Seeking this would involve living in accordance with His will, confessing His Son, and being obedient regardless of human opinion. This phrase stands in direct opposition to "the praise of men," highlighting a fundamental conflict of allegiance and priorities.
Word-group Analysis:
- "they loved the praise of men more than the praise of God": This entire phrase forms the core statement of the verse. It encapsulates the spiritual struggle and moral failure of these individuals. It signifies a profound spiritual misdirection where human esteem is considered more valuable and sought after than divine approbation. This choice highlights a critical aspect of saving faith—true faith compels open allegiance to Christ, which inevitably involves a preference for God's approval over human favor, even in the face of adversity or social cost. It points to a heart issue, where self-glorification or group acceptance eclipses the desire to glorify God.
John 12 43 Bonus section
The profound tragedy of John 12:43 is the squandered opportunity. These individuals possessed intellectual belief in Jesus but allowed external pressures and internal vanity to prevent them from entering into a full relationship with Him, which includes public identification with Him. This highlights that "belief" in the New Testament can carry different weight; while an intellectual assent may exist, it is not saving faith if it is not accompanied by a willingness to confess Christ openly and live according to His truth, valuing His glory above all. Their choice speaks to the power of human traditions, social structures, and personal ambition to obstruct genuine surrender to divine truth. It reminds us that spiritual conviction must transcend the fear of earthly consequences to receive divine blessing and recognition.
John 12 43 Commentary
John 12:43 serves as a sobering indictment of a faith that remains unexpressed due to fear or a misplaced value system. It reveals the internal state of individuals who possessed intellectual belief in Jesus but lacked the courageous confession that flows from genuine, transformative faith. Their primary motivation was rooted in the transient accolades and social standing afforded by men, which they esteemed above the ultimate and enduring commendation from God. This spiritual preference leads to a compromised life, where truth is suppressed for the sake of maintaining a worldly reputation or avoiding hardship. True discipleship requires a reversal of this order of priorities, demonstrating that allegiance to Christ and seeking God's approval are paramount, regardless of the cost in human esteem or worldly possessions. This verse implicitly teaches that where love for human praise exceeds love for God's praise, a person's faith is revealed to be superficial or self-serving, incapable of bearing the full fruit of a confessed relationship with Christ. It is a timeless warning against spiritual hypocrisy and the subtle yet powerful temptation to conform to the world rather than truly follow the divine call.