John 12:4 kjv
Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
John 12:4 nkjv
But one of His disciples, Judas Iscariot, Simon's son, who would betray Him, said,
John 12:4 niv
But one of his disciples, Judas Iscariot, who was later to betray him, objected,
John 12:4 esv
But Judas Iscariot, one of his disciples (he who was about to betray him), said,
John 12:4 nlt
But Judas Iscariot, the disciple who would soon betray him, said,
John 12 4 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 12:4 | One of His disciples, namely Judas Iscariot, the one who was about to betray Him... | John 6:71, John 18:2-3, Matt 26:14-16, Mark 14:10-11, Luke 22:3-6 |
| Luke 22:3 | Then Satan entered into Judas, called Iscariot, who was counted among the twelve. | Luke 22:47-48, Acts 1:16-20 |
| Matt 10:4 | Simon the Cananite, and Judas Iscariot, who betrayed him. | Matt 27:3-5, John 13:2, John 17:12 |
| John 13:27 | Then when Judas had taken the morsel, Satan then entered him. | John 13:21, Ps 41:9, John 6:70-71 |
| John 18:5 | ...and Judas, his betrayer, was also standing with them. | John 18:1-2 |
| John 6:70 | Jesus answered them, "Did I not choose you, the twelve? Yet one of you is a devil." | John 15:16, John 6:71, Ps 55:12-14 |
| Acts 1:16 | "Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas..." | Acts 1:25, Zech 11:12-13, Matt 27:9-10 |
| Ps 41:9 | Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me. | Ps 55:12-14, Ps 13:5, Acts 1:16 |
| Zech 11:12 | Then I said to them, "If it is your pleasure, give me my wages; but if not, be still." And they weighed out as my wages thirty pieces of silver. | Matt 26:15, Matt 27:3-10, Zech 11:13 |
| Matt 27:3 | Then Judas, his betrayer, seeing that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders. | Matt 26:47-50, Luke 22:47-48, John 18:2-3 |
| 1 Cor 11:23-26 | ...the Lord Jesus, on the night when he was betrayed, took bread... | Luke 22:19-20, 1 Cor 11:23-24 |
| Phil 2:7 | but emptied himself, by taking the form of a servant, being born in the likeness of men. | John 1:14, Gal 4:4, Heb 2:14 |
| 1 John 2:19 | They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. | 1 John 4:1, Acts 20:30, 2 Tim 2:19 |
| Acts 1:25 | to take the place in this ministry and apostleship from which Judas fell away to go to his own place. | Ps 109:8, Acts 1:17 |
| Ps 109:8 | May his days be few; may another take his office. | Acts 1:20, Ps 55:15 |
| 1 John 3:10 | By this it is evident who are the children of God, and who are the children of the devil... | John 8:44, Gen 3:15 |
| Rev 13:18 | This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666. | Num 1:18, Num 14:29 |
| Heb 12:15 | See to it that no one fails to obtain the grace of God, that no ‘root of bitterness’ springs up and causes trouble... | Heb 4:1, Heb 6:4-6 |
| Prov 3:5 | Trust in the LORD with all your heart, and do not lean on your own understanding. | Jer 17:5, Prov 16:3, Ps 37:3-5 |
| John 17:12 | While I was with them, I kept them in your name, which you have given me. I have guarded them and not one of them has been lost except the son of destruction... | John 18:9, John 6:39 |
John 12 verses
John 12 4 Meaning
This verse identifies Judas Iscariot as the disciple who would betray Jesus, indicating his role in the unfolding events.
John 12 4 Context
The verse appears in the Gospel of John during the account of Jesus' anointing at Bethany. Martha and Lazarus are present, and Mary is anointing Jesus with expensive perfume. This action is a precursor to Jesus' passion, death, and resurrection. John highlights the significance of this event by placing it shortly before the Passover, the very event Jesus' death will fulfill. The broader context involves Jesus' interactions with His disciples and the growing opposition from religious leaders.
John 12 4 Word analysis
- "Now" (νῦν - nun): This temporal adverb connects the current statement to what immediately preceded, signifying the timing of the revelation concerning Judas.
- "Judas" (Ἰούδας - Ioudas): The name of one of the twelve disciples. This Greek transliteration is the standard way the name is represented in the New Testament. The name itself can be related to "praise" or "confession," creating a poignant irony given his actions.
- "Iscariot" (Ἰσκαριώτης - Iscariōtēs): This surname or epithet is used to distinguish him from other Judases. Its origin is debated, with theories suggesting it relates to his hometown (Kerioth) or a group called Sicarii ("dagger-men"). The name's ambiguity often leads to speculation.
- "one" (εἷς - heis): Emphasizes that out of the group of disciples, it is specifically Judas.
- "of" (ἐκ - ek): A preposition indicating origin or derivation. Here, it shows Judas is a member of the group of disciples.
- "His" (αὐτοῦ - autou): Possessive pronoun referring to Jesus.
- "disciples" (μαθητῶν - mathētōn): Refers to the followers of Jesus, those who learned from Him. It is in the genitive plural case.
- "namely" (ὅς - hos): A relative pronoun introducing an explanatory clause that identifies which disciple.
- "the" (ὁ - ho): Definite article preceding Judas Iscariot.
- "one" (εἷς - heis): Repeats emphasis that it is one specific person.
- "about" (μέλλων - mellōn): A participle of the verb μέλλω (mellō), meaning "to be about to," "to intend to," or "to be on the verge of." This conveys a strong sense of future action that is imminent or planned.
- "to betray" (παραδοῦναι - paradounai): The aorist infinitive of παραδίδωμι (paradidōmi). This verb literally means "to give over" or "to deliver up." In this context, it carries the heavy meaning of betrayal, handing someone over to an enemy or authority. It's a crucial term often used in connection with Judas's actions.
Words-group by words-group analysis:
- "one of His disciples, namely Judas Iscariot": This phrasing isolates Judas within the larger group of twelve, immediately marking him as distinct and setting the stage for his role. It’s a deliberate focus, highlighting that not all who followed Jesus had pure intentions.
- "the one who was about to betray Him": The participle "about to betray" (μέλλων παραδοῦναι) is critical. It's not just a statement of future possibility, but an indication of Judas's settled intent and imminent action, foreshadowing the specific act of betrayal to come. It reveals God's omniscience, knowing Judas's heart and future actions.
John 12 4 Bonus Section
The "betrayal" referenced (παραδοῦναι) is the act that fulfills ancient prophecy, notably the thirty pieces of silver mentioned in Zechariah 11:12-13, which Matthew connects to Judas's actions (Matt 27:9-10). This verse serves as a theological pointer, showing that even human betrayal is woven into God's sovereign plan for redemption. The designation "son of destruction" (υἱὸς τῆς ἀπωλείας - huios tēs apōleias) is sometimes applied to Judas, echoing Old Testament figures associated with destruction or perdition, such as Absalom. This epithet signifies his ultimate doom.
John 12 4 Commentary
John records this identifying detail about Judas as Mary anoints Jesus' feet. The precious oil, worth a year's wages, is poured out, a profound act of devotion. Judas objects, not out of concern for the poor, but because he was a thief. Jesus immediately corrects him, revealing Judas's true motive and predicting his betrayal. This foreknowledge by Jesus underscores His divine nature and His awareness of the plans being hatched against Him. It also reveals the spiritual bankruptcy of Judas, who was chosen as one of the twelve, yet was susceptible to Satan's influence. The contrast between Mary's selfless love and Judas's covetousness and treachery is stark.