John 12 31

John 12:31 kjv

Now is the judgment of this world: now shall the prince of this world be cast out.

John 12:31 nkjv

Now is the judgment of this world; now the ruler of this world will be cast out.

John 12:31 niv

Now is the time for judgment on this world; now the prince of this world will be driven out.

John 12:31 esv

Now is the judgment of this world; now will the ruler of this world be cast out.

John 12:31 nlt

The time for judging this world has come, when Satan, the ruler of this world, will be cast out.

John 12 31 Cross References

VerseTextReference
John 3:19...judgment is this: Light has come into the world, but people loved darkness...Condemnation of rejecting light
John 14:30I will not speak much with you, for the ruler of this world is coming. He has no power over me,Satan's approach, no authority in Jesus
John 16:11and of judgment, because the ruler of this world now stands condemned.Confirmation of Satan's condemnation
Gen 3:15I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head...Protoevangelium, Satan's defeat foretold
Isa 14:12-15"How you are fallen from heaven, O Day Star, son of morning! ... Yet you shall be brought down to Sheol,...Prophecy against a fallen ruler, mirroring Satan
Ezek 28:14-19You were the anointed cherub... I cast you as a profane thing out of the mountain of God...Prophecy concerning the King of Tyre, symbolic of Satan
Luke 10:18"I saw Satan fall like lightning from heaven."Jesus observing Satan's downfall
Col 1:13He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,Transition from darkness to God's kingdom
Col 2:15He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.Christ's victory over spiritual powers
Heb 2:14so that through death he might destroy the one who holds the power of death, that is, the devil,Jesus destroying the devil's power through death
1 John 3:8The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work.Jesus' mission to destroy the devil's works
1 John 4:4You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.Believers' victory through the Spirit in them
Rev 12:10-12And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down... Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great fury, because he knows that his time is short!”Heavenly proclamation of Satan's downfall and continued earthly conflict
Rev 20:2He seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years.Satan's binding
Acts 26:18to open their eyes, so that they may turn from darkness to light and from the power of Satan to God,Ministry of turning people from Satan's power
Rom 8:33-34Who shall bring any charge against those whom God has chosen? It is God who justifies. Who is it that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is interceding for us.Christ's intercession and absence of condemnation for believers
Eph 1:21and of the surpassing greatness of his power toward us who believe, according to the mighty working of his strengthGod's powerful working in believers
Phil 2:9-11Therefore God has highly exalted him... that every knee should bow... and every tongue confess that Jesus Christ is Lord...Christ's exaltation and universal acknowledgment
1 Pet 3:22who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.Christ's ascension and subjection of all powers
Heb 9:14how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God?The purifying efficacy of Christ's sacrifice

John 12 verses

John 12 31 Meaning

This verse proclaims a decisive judgment upon the world and its ruler. The "prince of this world" refers to Satan. The world system, governed by his influence, is being judged. Consequently, Satan's authority and reign are being overthrown through Christ's redemptive work.

John 12 31 Context

This verse appears in John's Gospel, specifically in the Olivet Discourse, following Jesus' private conversations with his disciples before his crucifixion. Jesus has been speaking about his imminent departure and the coming of the Holy Spirit. The immediate context involves Jesus lamenting Jerusalem's rejection of Him. He declares that "now is the judgment of this world; now the ruler of this world will be cast out." This is a pivotal declaration, summarizing the spiritual significance of His approaching death and resurrection. It marks a turning point where Satan's dominion over the world, though not fully eradicated, begins its irreversible decline due to Christ's accomplished work.

John 12 31 Word Analysis

  • νῦν (nyn): Now, at this time, presently. Emphasizes the immediacy and the decisive nature of the event.
  • κρίσις (krisis): Judgment. Refers to a decisive sentence or a moment of evaluation and decision. Here, it signifies the commencement of God's judgment against the world system dominated by evil.
  • ἐστὶν (estin): Is. A simple verb of being, linking "judgment" to the present time.
  • τοῦ (tou): Of the. Genitive definite article, possessive.
  • κόσμου (kosmou): World. Refers to the entire earthly order and the ungodly system that is opposed to God, under the influence of Satan.
  • νῦν (nyn): Now. Repeats the emphasis on the present moment.
  • ὁ (ho): The. Masculine definite article.
  • ἄρχων (archōn): Ruler, prince, chief. Denotes authority and leadership.
  • τοῦ (tou): Of the. Genitive definite article.
  • κόσμου (kosmou): World. Again refers to the sphere of human society alienated from God.
  • τούτου (toutou): Of this. Demonstrative pronoun, specifying this particular world system.
  • βληθήσεται (blēthēsetai): Will be cast out, will be thrown out. Future passive indicative of βάλλω (ballō). It signifies being expelled, banished, or condemned to a lesser position.

Word Groups Analysis:

  • "νῦν κρίσις ἐστὶν τοῦ κόσμου" (Now is the judgment of the world): This phrase highlights a turning point. The world's actions are now facing divine adjudication. The world's rejection of Jesus has revealed its true nature and brought it under judgment.
  • "νῦν ὁ ἄρχων τοῦ κόσμου τούτου βληθήσεται ἔξω" (Now is the ruler of this world cast out): "Cast out" can imply banishment or being rendered powerless. Satan, the "prince of this world," who draws his power and authority from this ungodly system, is effectively dislodged from his dominant position of influence. While he is not entirely eliminated until the final judgment, his reign of unchallenged power is broken. The concept of "casting out" relates to exclusion from a place of authority and recognition.

John 12 31 Bonus Section

The term "ruler of this world" (ὁ ἄρχων τοῦ κόσμου τούτου) is a significant designation for Satan found specifically in John's Gospel. It highlights his dominion and deceptive influence over the ungodly system of this present age. While the Old Testament alludes to spiritual opposition, John's Gospel makes this title explicit. Christ's death is the catalyst for Satan's public discrediting and dethroning, not merely an existential expulsion but a legal and spiritual verdict rendered by God. This casting out has implications for both cosmic principalities and individual believers who are drawn out of the world's dominion.

John 12 31 Commentary

Jesus announces a present spiritual victory. His impending death is not a defeat but the means by which the world's spiritual enslavement is judged and Satan's authority is overthrown. This judgment is primarily seen in how Christ's crucifixion and resurrection expose the sinfulness of the world and depose Satan from his position as its master. The world's ruler is cast out in the sense that his deceptive hold over humanity is fundamentally challenged and undermined. This is a theological paradox: through seeming defeat, Christ achieves ultimate victory.