John 12:22 kjv
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
John 12:22 nkjv
Philip came and told Andrew, and in turn Andrew and Philip told Jesus.
John 12:22 niv
Philip went to tell Andrew; Andrew and Philip in turn told Jesus.
John 12:22 esv
Philip went and told Andrew; Andrew and Philip went and told Jesus.
John 12:22 nlt
Philip told Andrew about it, and they went together to ask Jesus.
John 12 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 12:21 | Came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. | Direct antecedent context |
| John 14:8 | Philip saith unto him, Lord, shew us the Father, and it sufficeth us. | Similar request from Philip |
| John 14:9 | Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? | Jesus' response to Philip's desire |
| John 3:2 | The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. | Nicodemus' desire to understand Jesus |
| Acts 8:30-31 | And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up with him. | Philip as an intercessor |
| 1 Corinthians 1:23 | But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Gentiles foolishness; | Difficulty in understanding Jesus |
| 1 Corinthians 2:14 | But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. | Spiritual understanding needed |
| 2 Corinthians 4:6 | For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Christ. | Light of God's glory in Christ |
| Hebrews 1:1-3 | God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high; | Jesus as the full revelation of God |
| Colossians 1:15 | Who is the image of the invisible God, the firstborn of every creature: | Jesus as the image of God |
| Matthew 11:27 | All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save, the Son, and he to whomsoever the Son will reveal him. | Jesus revealing the Father |
| John 1:14 | And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. | Jesus as God incarnate |
| John 1:18 | No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. | Jesus explaining God |
| John 16:13-15 | Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he taketh of mine, and shall shew it unto you. | The Spirit guiding into truth |
| John 14:26 | But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. | The Holy Spirit as teacher |
| Acts 1:8 | But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. | Receiving power from the Spirit |
| John 6:44 | No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. | Divine drawing for approach |
| John 6:65 | And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. | Divine enablement for coming |
| 1 Timothy 6:16 | Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. | God dwelling in unapproachable light |
| John 11:1-45 | Narrative of Lazarus' resurrection, showing Jesus' power over life and death. | Broader context of Jesus' miracles |
John 12 verses
John 12 22 Meaning
Jesus revealed that the disciples' request to see Him, mediated by Philip, prompted Andrew to also speak to Him. This exchange highlighted a natural human desire to understand and interact with the divine, a desire that Jesus affirmed would be fulfilled in a new way after His ascension.
John 12 22 Context
This verse occurs in John chapter 12, during Jesus' final week before the crucifixion, specifically at a banquet in Bethany hosted by Mary, Martha, and Lazarus. This event immediately follows Jesus' triumphal entry into Jerusalem (John 12:12-19) and precedes His arrest and trial. The presence of many Jews (John 12:9) signifies the growing attention, both positive and negative, towards Jesus. The request of the Greeks to see Jesus is a significant moment, indicating that Gentiles are now seeking Him, expanding the scope of His ministry beyond Israel, and foreshadowing the future mission to all nations. This sets the stage for Jesus' reflection on His impending death and glorification, and how His "hour" has come, which will involve bearing much fruit through His sacrifice.
John 12 22 Word Analysis
- Greek word for "came": (ἔρχονται, erchontai) - Present indicative, passive voice. It suggests a continuous or ongoing action of approaching, or perhaps a description of people in the act of coming.
- Greek word for "Philip": (Φιλίππου, Philippou) - Genitive case, referring to Philip the apostle.
- Greek word for "Bethsaida": (Βηθσαϊδὰ, Bēthsaidā) - Locative case, indicating origin. Bethsaida was a town in Galilee, known for producing fishermen like Philip, Andrew, and Peter.
- Greek word for "of Galilee": (τῆς Γαλιλαίας, tēs Galilaias) - Genitive case, further specifying Philip's place of origin. Galilee was a northern region of Israel.
- Greek word for "and": (καὶ, kai) - Conjunction connecting phrases or clauses.
- Greek word for "desired": (ἠρώτων, erōtōn) - Imperfect active indicative. It implies a repeated or continued request, not just a single instance. They were asking, seeking, persistently desiring.
- Greek word for "him": (αὐτὸν, auton) - Accusative case, direct object of "desired." They were asking Philip.
- Greek word for "saying": (λέγοντες, legontes) - Present participle, masculine, nominative, plural. Describes the state or action of those who were desiring. "While saying" or "with the words."
- Greek word for "Sir": (Κύριε, Kyrie) - Vocative case. A term of respect and deference, addressing Jesus. It can mean Lord, Master, or sir.
- Greek word for "we": (ἡμεῖς, hēmeis) - Nominative case, personal pronoun, first person plural. Indicates a group wanting to see Jesus.
- Greek word for "would see": (θέλομεν ἰδεῖν, thelomen idein) - Present indicative active verb "thelomen" (we want/wish) followed by the infinitive "idein" (to see). It expresses a current desire and a purposeful intention.
- Greek word for "Jesus": (Ἰησοῦν, Iēsoun) - Accusative case, direct object of "to see." The focus of their desire.
Group of words analysis:
- "came therefore to Philip": This indicates that their approach was directed specifically to Philip, perhaps because of his perceived proximity or ability to influence Jesus. It highlights Philip as a potential intercessor.
- "we would see Jesus": This expresses a direct and earnest desire for personal encounter with Jesus. It's not a casual curiosity but a longing to meet Him face-to-face.
- "Philip... desired him, saying": This emphasizes the nature of Philip's role as the intermediary who conveyed the group's request. The imperfect tense of "erōtōn" suggests a persistent effort on their part.
John 12 22 Bonus Section
The passage touches on the universality of the Gospel message, extending beyond the Jewish audience to the Gentiles. This foreshadows the Great Commission (Matthew 28:19-20) and the expansion of Christianity throughout the world. The encounter also underscores Jesus' awareness of His divine plan and the timing of events. His response about His "hour" speaks to the central theme of John's Gospel – Jesus as the glorified Son of God, whose death is His ultimate exaltation. This mirrors Old Testament prophecies about the Messiah being seen and sought by nations (Isaiah 11:10; 42:1; 60:3).
John 12 22 Commentary
The desire of these Greeks to see Jesus signifies a turning point, a foreshadowing of the Gentile mission. Their request, passed through Philip and brought to Jesus via Andrew, demonstrates how ordinary disciples become channels of connection to Christ. Jesus' subsequent words about His hour having come reveal the deeper significance: seeing Him now requires understanding His sacrifice. The true seeing of Jesus is not merely a visual encounter but a spiritual one, enabled by His death and resurrection, and ultimately by the Holy Spirit who would illuminate His glory. This longing is met not by a physical arrangement at that moment, but by Jesus explaining the spiritual reality that His glorification will enable far greater access to God through Him.