John 12:19 kjv
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
John 12:19 nkjv
The Pharisees therefore said among themselves, "You see that you are accomplishing nothing. Look, the world has gone after Him!"
John 12:19 niv
So the Pharisees said to one another, "See, this is getting us nowhere. Look how the whole world has gone after him!"
John 12:19 esv
So the Pharisees said to one another, "You see that you are gaining nothing. Look, the world has gone after him."
John 12:19 nlt
Then the Pharisees said to each other, "There's nothing we can do. Look, everyone has gone after him!"
John 12 19 Cross References
Verse | Text | Reference |
---|---|---|
John 12:19 | ...the whole world has gone after him! | New Testament: Shows popular following |
Matthew 21:8 | A very large crowd spread their cloaks on the road, while others spread branches... | New Testament: Royal reception |
Mark 11:8 | Many spread their cloaks on the road, others spread leafy branches... | New Testament: Royal reception |
Luke 19:37-38 | ...even all the disciples joyfully began to praise God in a loud voice for all the miracles they had seen: “Blessed is the king who comes in the name of the Lord!” | New Testament: Praise for coming King |
Isaiah 1:3 | Even an ox knows its master, and a donkey its owner’s manger, but Israel does not know, my people do not understand.” | Old Testament: Israel's lack of understanding |
Jeremiah 5:4 | "Surely the poor deserve no help, for they are fools who do not know the way of the Lord, the laws of their God." | Old Testament: Religious rulers' blindness |
John 3:16 | "For God so loved the world that he gave his one and only Son..." | New Testament: God's love for the world |
John 11:48 | ...If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation.” | New Testament: Fear of Roman reprisal |
Acts 4:1-2 | ...the priests and the captain of the temple guard and the Sadducees came up to them. They were greatly disturbed because the apostles were teaching the people and proclaiming in Jesus the resurrection of the dead. | New Testament: Opposition due to popular teaching |
Acts 19:25 | "You know, my friends, that by this trade we get our living. ... | New Testament: Economic/religious motivation for opposition |
Romans 1:20 | For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly perceived, just, being looked at. | New Testament: Understanding God's creation |
1 Corinthians 2:14 | The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them, because they are made known only through the Spirit. | New Testament: Spiritual understanding required |
1 John 5:19 | We know that we belong to God, and the whole world is under the control of the evil one. | New Testament: Contrasting spiritual allegiance |
Psalm 2:2 | The kings of the earth rise up and the rulers conspire together against the Lord and against his anointed one. | Old Testament: Opposition to God's Anointed |
Psalm 22:31 | They will proclaim his righteousness to a people yet unborn—for he has done it. | Old Testament: Future proclamation of righteousness |
John 6:44 | "No one can come to me unless the Father who sent me draws them to me..." | New Testament: Divine drawing to Christ |
John 7:12 | ...The crowds were talking about him. Some said, “He is a good man.” Others said, “No, he is deceiving the people.” | New Testament: Varied reactions to Jesus |
John 9:18 | The Jews still did not believe him when he had shown himself to the blind man... | New Testament: Unbelief despite evidence |
John 10:31 | ...The Jews again picked up stones to stone him. | New Testament: Hostility towards Jesus |
John 12:11 | Many of the Jews went away for their sakes and believed in Jesus. | New Testament: Positive response to Lazarus’s testimony |
John 12 verses
John 12 19 Meaning
The Pharisees, witnessing the Passover crowds acclaim Jesus as king, expressed their confusion and dismay. They remarked to one another, acknowledging that "the whole world has gone after him." This statement highlights the undeniable popular appeal and growing influence of Jesus, even as the religious elite remained unconvinced and troubled by it.
John 12 19 Context
This verse appears in John chapter 12, a pivotal moment during Jesus' final week before his crucifixion. Just days after raising Lazarus from the dead, Jesus makes a triumphant entry into Jerusalem, paralleling an Old Testament depiction of a king’s arrival. A great crowd greets him with shouts of praise, waving palm branches and laying down cloaks—a recognition of his kingship. The Pharisees, observing this fervent popular support, voice their alarm and disbelief. Their statement reflects not only their frustration at Jesus’ growing influence but also their deeper concern about Roman intervention and the perceived threat to their own authority and the stability of the nation.
John 12 19 Word Analysis
kai (καί): A conjunction, meaning "and" or "also." Here, it connects the observation to the preceding events.
oi de Pharisaioi (οἱ δὲ Φαρισαῖοι): "But the Pharisees." "De" (δὲ) is a disjunctive particle, marking a contrast or transition. It signals a shift to the perspective of the religious opposition.
akousantes (ἀκούσαντες): "having heard" (aorist participle from ἀκούω, akouō). They heard the clamor of the crowd.
einai (εἶναι): "that it is" or "to be" (infinitive from εἰμί, eimi).
hautos (οὗτος): "this." Referring to the acclaim of the crowd.
koinos (κοινός): "common" or "public."
kosmos (κόσμος): "world" or "world-system." Here, it refers to the vast multitude present in Jerusalem, or more broadly, the society and its people.
echein (ἔχειν): "to have" or "to hold."
analambanw (ἀναλαμβάνω): This Greek word signifies "to take up," "to lead away," or "to win over." The emphasis is on how people are being captivated or influenced.
kai (καί): "and."
eipon (εἶπον): "said" (aorist indicative from λέγω, legō). The imperfect or aorist often marks a summary statement.
eis Allous (εἰς ἄλλους): "to others."
ou (οὐ): "not."
blepeis (βλέπεις): "you see" or "do you not see?" (present indicative active second person singular from βλέπω, blepō). It expresses observation or understanding.
ti (τί): "what."
pleon (πλέον): "more."
kerman (κέρμα): "profit" or "gain."
oi de Pharisaioi akousantes]: The Pharisees are presented as distinct from the responding crowd, observing rather than participating.
einai hauton koinon kosmon: The observation "the whole world has gone after him" conveys the magnitude of Jesus’ public endorsement, viewed with dismay by the Pharisees.
blepeis ou pleon kerman blepei: The implied meaning of "Do you not see that we gain nothing?" or "See, you yourself are doing no good" suggests a calculated concern. The Pharisees' opposition is framed around perceived negative consequences for themselves and their position.
John 12 19 Bonus Section
The Pharisees’ anxiety reflects a pattern seen throughout Scripture, where leaders often prioritize their own status and the existing order over recognizing God’s work. Their failure to "see" the significance of Jesus' popularity echoes the blindness of some Israelites in the Old Testament, who failed to recognize God’s signs. This can be observed in situations where progress or revival is met with suspicion or opposition from those who feel threatened. The contrast is stark: the people see a king; the Pharisees see a problem that threatens their dominion. This situation underscores the importance of genuine spiritual perception over worldly considerations.
John 12 19 Commentary
The Pharisees’ statement, "the whole world has gone after him," is a candid admission of Jesus' pervasive influence, though delivered with an undertone of exasperation. It demonstrates how popular opinion, when aligned with spiritual truth, can challenge established religious hierarchies. Their underlying concern—that this movement would provoke Roman authorities, leading to their own loss of power and position—is a crucial element. This verse encapsulates the growing tension between authentic faith evidenced by the crowds and the entrenched religious establishment resistant to a truth they do not grasp. It highlights the need for spiritual discernment versus political expediency.