John 11:7 kjv
Then after that saith he to his disciples, Let us go into Judaea again.
John 11:7 nkjv
Then after this He said to the disciples, "Let us go to Judea again."
John 11:7 niv
and then he said to his disciples, "Let us go back to Judea."
John 11:7 esv
Then after this he said to the disciples, "Let us go to Judea again."
John 11:7 nlt
Finally, he said to his disciples, "Let's go back to Judea."
John 11 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 9:3 | And Jesus answered, "It was not that this man sinned, nor his parents, but that the works of God might be displayed in him. | Old Testament (Theological Parallel) |
| John 11:4 | Jesus heard this and said, "This illness does not lead to death; it is for God's glory, so that God's Son may be glorified through it." | John 11:4 (Immediate Context) |
| John 17:1 | "Father, the hour has come; glorify your Son that the Son may glorify you..." | John 17:1 (Parallel Theme) |
| Romans 8:28 | "We know that in all things God works for the good of those who love him..." | Romans 8:28 (Divine Sovereignty) |
| 1 Corinthians 1:27-29 | "But God chose what is foolish in the world to shame the wise..." | 1 Corinthians 1:27-29 (God's Ways) |
| 2 Corinthians 4:17 | "For this light momentary affliction is preparing for us an eternal weight of glory..." | 2 Corinthians 4:17 (Suffering and Glory) |
| Philippians 2:9-11 | "Therefore God exalted him to the highest place and gave him the name above every name..." | Philippians 2:9-11 (Christ's Glorification) |
| Genesis 50:20 | "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives." | Genesis 50:20 (Divine Purpose in Adversity) |
| Isaiah 55:8-9 | "For my thoughts are not your thoughts, neither are your ways my ways..." | Isaiah 55:8-9 (God's Perspective) |
| Hebrews 12:10-11 | "...but God disciplines us for our good, in order that we may share in his holiness. All discipline for the moment is painful rather than joyful..." | Hebrews 12:10-11 (Purpose of Hardship) |
| 1 Peter 1:6-7 | "In all this you greatly rejoice, though now for a little while you may have had to suffer various trials. These have come so that the proven genuineness of your faith..." | 1 Peter 1:6-7 (Trials and Faith) |
| Luke 2:34 | "...and Simeon blessed them and said to Mary his mother, "Behold, this child is appointed for the fall and rising of many in Israel..." | Luke 2:34 (Prophetic Statement about Jesus) |
| Acts 4:27-28 | "...For truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place." | Acts 4:27-28 (Predestination) |
| John 2:11 | "This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him." | John 2:11 (First Sign and Glory) |
| John 9:4 | "We must work the works of him who sent me, while it is day. The night is coming, when no one can work." | John 9:4 (Urgency of God's Work) |
| John 12:27-28 | "Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.” | John 12:27-28 (Jesus' Prayer before Crucifixion) |
| Matthew 26:39 | "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will." | Matthew 26:39 (Submission to God's Will) |
| Psalm 119:71 | "It is good for me that I was afflicted, that I may learn your statutes." | Psalm 119:71 (Benefit of Affliction) |
| Job 1:21 | "And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” | Job 1:21 (Sovereignty of God) |
| 1 Corinthians 15:42-44 | "So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable." | 1 Corinthians 15:42-44 (Resurrection Nature) |
John 11 verses
John 11 7 Meaning
Jesus, recognizing the divine orchestration of events, spoke to his disciples. He declared that the illness of Lazarus was not unto death, meaning it would not be the ultimate end for Lazarus but a pathway to the greater glory of God, which would ultimately manifest through His own Son.
John 11 7 Context
This verse is found within the Gospel of John, a rich theological narrative focusing on Jesus as the divine Son of God. Chapter 11 records the resurrection of Lazarus, a close friend of Jesus. Jesus and his disciples are in Perea, east of the Jordan River, when news arrives that Lazarus is gravely ill. The disciples, fearful of returning to Judea where they had recently faced persecution, are hesitant. Jesus, however, sees this situation as an opportunity to reveal God's glory and affirm his own divine authority. Lazarus's illness and subsequent death are not an unfortunate accident but part of God's plan for a profound miracle that will strengthen the faith of the disciples and those witnessing it.
John 11 7 Word Analysis
- Jesus (Ἰησοῦς - Iēsous): The central figure of Christianity.
- heard (ἀκούσας - akousas): Having heard. Emphasizes the reception of the information about Lazarus's sickness.
- this (ταῦτα - tauta): Refers to the report concerning Lazarus's condition.
- said (εἶπεν - eipen): Spoke. Indicates Jesus’ direct communication.
- This (αὕτη - hautē): Referring to the sickness itself.
- illness (ἡ ἀσθένεια - hē astheneia): Sickness, weakness, infirmity. This word can also carry a sense of spiritual frailty.
- not (οὐκ - ouk): A strong negation.
- unto (εἰς - eis): Into, to, for. Here, it indicates a destination or purpose.
- death (θάνατον - thanaton): Death, specifically physical death.
- but (ἀλλά - alla): A conjunction introducing a contrast or purpose.
- for (ὑπέρ - hyper): For, on behalf of. Implies an advantage or cause.
- the glory (τὴν δόξαν - tēn doxan): The glory, splendor, magnificence, honor. The ultimate radiance of God.
- of God (τοῦ θεοῦ - tou theou): Pertaining to God.
- that (ἵνα - hina): A conjunction introducing a purpose clause.
- the Son (ὁ υἱός - ho huios): The Son. Refers to Jesus Christ himself.
- of God (τοῦ θεοῦ - tou theou): Of God.
- may be glorified (δοξασθῇ - doxasthē): May be glorified. A passive subjunctive verb, indicating God's future action through Christ.
Groups of Words:
- "not unto death" (οὐκ ἔστιν ἀπό τελευτῆς - ouk estin apo teleutēs): This phrase conveys that the present state of illness will not result in permanent, final death. It’s a temporary condition that serves a higher purpose.
- "for the glory of God" (εἰς τὴν δόξαν τοῦ θεοῦ - eis tēn doxan tou theou): This highlights the ultimate objective – the manifestation and amplification of God's glorious attributes, power, and sovereignty.
- "that the Son of God may be glorified through it" (ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ ἐν αὐτῇ - hina doxasthē ho huios tou theou en autē): This connects God’s glory directly to the glorification of the Son, indicating Jesus’ essential role in the divine plan and the revelation of God’s power through His actions.
John 11 7 Bonus Section
The concept that suffering or sickness is "not unto death" but for God's glory has parallels in how God often uses difficult situations in the lives of believers to draw them closer to Him and to showcase His power and faithfulness. The language of glorification is central to John's Gospel, as Jesus consistently speaks of His hour of suffering and death as the means by which He will be glorified, and by extension, glorify the Father (John 12:23-28, 13:31-32, 17:1). This verse frames Lazarus's situation as a microcosm of the larger redemptive plan. It emphasizes that God's plans are not thwarted by circumstances but are instead advanced by them, leading to a greater demonstration of His attributes.
John 11 7 Commentary
This statement by Jesus reveals His omniscience and His understanding of a higher divine purpose operating even in seemingly tragic circumstances. It contrasts the human perspective, which sees illness and impending death as an end, with the divine perspective, where such events can be catalysts for manifesting God's power and the glory of His Son. The disciples focus on the immediate danger and their own safety, but Jesus directs their focus to the ultimate outcome and the theological significance. This incident sets the stage for one of Jesus' most dramatic miracles, the resurrection of Lazarus, thereby reinforcing His identity as the resurrection and the life. It also anticipates Jesus' own glorification through His death and resurrection.