John 11:52 kjv
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
John 11:52 nkjv
and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.
John 11:52 niv
and not only for that nation but also for the scattered children of God, to bring them together and make them one.
John 11:52 esv
and not for the nation only, but also to gather into one the children of God who are scattered abroad.
John 11:52 nlt
And not only for that nation, but to bring together and unite all the children of God scattered around the world.
John 11 52 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 1:29 | "Behold, the Lamb of God, who takes away the sin of the world!" | Identifies Jesus as Savior |
| John 3:16 | "For God so loved the world, that he gave his only Son..." | Universal scope of salvation |
| John 10:16 | "And I have other sheep that are not of this fold..." | Sheep outside the Jewish fold |
| Acts 4:12 | "And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved." | Uniqueness of Christ's salvation |
| Romans 3:22-23 | "...for there is no distinction: for all have sinned and fall short of the glory of God..." | Universality of sin |
| Romans 5:18 | "Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men." | Atonement for all |
| 1 Corinthians 15:22 | "For as in Adam all die, so also in Christ shall all be made alive." | Resurrection and life for all |
| Ephesians 2:14-16 | "For he himself is our peace, who has made the two one..." | Breaking down barriers |
| Ephesians 2:18 | "For through him we both have access in one Spirit to the Father." | Unity in the Spirit |
| Ephesians 3:6 | "...that the Gentiles are fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel." | Gentiles as fellow heirs |
| Colossians 3:11 | "Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all." | Unity in Christ, no distinctions |
| 1 John 2:2 | "He is the propitiation for our sins, and not for ours only but also for the sins of the whole world." | Atonement for the whole world |
| Genesis 12:3 | "and in you shall all the families of the earth be blessed." | Old Testament promise |
| Isaiah 49:6 | "...I will make you to be a light of the nations, that my salvation may reach to the end of the earth." | Messianic prophecy |
| Matthew 28:19 | "Go therefore and make disciples of all nations..." | Great Commission |
| Mark 16:15 | "And he said to them, 'Go into all the world and proclaim the gospel to the whole creation.'" | Mission to all creation |
| Acts 10:34-35 | "So Peter opened his mouth and said, 'Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.'" | God's impartiality recognized |
| Revelation 7:9 | "After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb..." | Future fulfillment |
John 11 verses
John 11 52 Meaning
This verse reveals that Jesus' death and resurrection were not just for the Jewish people, but for all of God's children scattered throughout the world, ultimately unifying them into one people under God.
John 11 52 Context
This verse appears at the end of the chapter following the dramatic resurrection of Lazarus. Caiaphas, the High Priest, makes this prophetic statement, unknowingly declaring that Jesus would die not only for the Jewish nation but also to gather into one all the scattered children of God, signifying a broader redemptive purpose beyond national boundaries.
John 11 52 Word analysis
- Unless (Εὰν μή, Ean mē): Conjunction expressing a condition; introduces an exception.
- ye (ὑμεῖς, hymeis): Second person plural pronoun; refers to the listeners at that time.
- should (μέλλω, mellō): Indicates future action or intention.
- die (ἀποθνῄσκω, apothnēskō): To die.
- the (τό, to): Definite article.
- only (μόνος, monos): Single, solitary, unique.
- Son (Υἱός, Huios): Son; refers to Jesus Christ, the Son of God.
- that (ἵνα, hina): Conjunction expressing purpose or result; so that.
- he (αὐτός, autos): Third person masculine pronoun.
- might (γένωμαι, geenomai): From γίνομαι (ginomai), to become, to be born, to be. Used here in a subjunctive mood, indicating purpose or potential.
- gather (συναγάγω, sunagagō): From συνάγω (sunagō), to gather together, to collect, to assemble.
- together (ἕνα, hena): One; in this context, unites them as one.
- the (τά, ta): Definite article.
- children (τέκνα, tekna): Children, offspring.
- of (τοῦ, tou): Genitive article, indicating possession or relationship.
- God (τοῦ Θεοῦ, tou Theou): Of God.
Words-group analysis:
- "gather together into one the children of God that were scattered abroad": This phrase signifies the ultimate purpose of Christ's atoning sacrifice. It transcends ethnic and national lines to bring together all believers from every background into a unified spiritual family under God. The scattered children are those who would believe in Him from all nations.
John 11 52 Bonus section
The context highlights the contrast between human political reasoning and God's eternal redemptive plan. Caiaphas’ assessment was purely political and nationalistic. However, the Holy Spirit used him to articulate a truth about Christ’s universal mission, which would unite scattered believers into one flock. This event underscores how God can work through unintended words to reveal His deeper purposes, fulfilling Old Testament prophecies about a gathering of nations through the Messiah. It anticipates the full realization of this unity in the church and in the eternal kingdom.
John 11 52 Commentary
Caiaphas, as the High Priest, inadvertently spoke a prophecy. While intending political expediency for Israel's survival, his words pointed to a divine plan for universal salvation. Jesus' death was the catalyst for the creation of a new spiritual family, comprising believers from both Jewish and Gentile backgrounds. This unification is achieved through Christ, making them one body and one people of God, a theme echoed throughout the New Testament. This profound theological truth emphasizes God's inclusive love and redemptive plan for humanity, fulfilled in Christ and extended to all who believe.