John 11 34

John 11:34 kjv

And said, Where have ye laid him? They said unto him, Lord, come and see.

John 11:34 nkjv

And He said, "Where have you laid him?" They said to Him, "Lord, come and see."

John 11:34 niv

"Where have you laid him?" he asked. "Come and see, Lord," they replied.

John 11:34 esv

And he said, "Where have you laid him?" They said to him, "Lord, come and see."

John 11:34 nlt

"Where have you put him?" he asked them. They told him, "Lord, come and see."

John 11 34 Cross References

VerseTextReference
Gen 3:9"Where are you?"God's searching question, knowing the answer
Ps 16:10For you will not abandon my soul to Sheol, or let your holy one see corruption.Prophecy of Messiah's body not decaying
Is 26:19Your dead shall live; their bodies shall rise...Prophecy of resurrection of the dead
Dan 12:2And many of those who sleep in the dust of the earth shall awake...Prophecy of resurrection
Mt 27:60and laid it in his own new tomb...Jesus' burial in a new tomb
Mk 5:40...he went in where the child was.Jesus entering the place of a dead child
Mk 15:46And he bought a linen shroud, and taking him down, wrapped him...Jesus' body laid in the tomb
Lk 7:13-15And he came up and touched the bier... And he who was dead sat up...Jesus raising the widow's son at Nain
Lk 8:45And Jesus said, “Who was it that touched me?”Jesus asks a question knowing the answer
Lk 23:53Then he took it down, wrapped it in linen, and laid it in a tomb...Jesus' burial
Jn 5:21For as the Father raises the dead and gives them life, so also the Son gives life...Jesus' power to give life
Jn 5:28Do not marvel at this, for an hour is coming when all who are in the tombs...Universal resurrection through Jesus
Jn 6:5-6Lifting up his eyes, then, and seeing a large crowd... "Where are we to buy bread...?" He said this to test him...Jesus asks a question, already knowing the answer
Jn 11:4-6When he heard that Lazarus was ill, he stayed two days longer...Jesus' intentional delay, knowing the outcome
Jn 11:11"Our friend Lazarus has fallen asleep, but I go to awaken him."Jesus' prior knowledge of Lazarus's state
Jn 11:33...he was deeply moved in his spirit and greatly troubled.Jesus' deep emotional response to human grief
Jn 11:35Jesus wept.Jesus' human empathy and sorrow
Jn 11:38-39...a cave, and a stone lay against it. "Take away the stone," Jesus said.Direct command preceding resurrection
Jn 20:13And they said to her, "Woman, why are you weeping?" She said to them, "They have taken away my Lord, and I do not know where they have laid him."Mary Magdalene's parallel search for Jesus' body
Rom 6:4We were buried therefore with him by baptism into death...Believers' identification with Christ's burial
1 Cor 15:20-22But in fact Christ has been raised from the dead, the firstfruits...Christ's resurrection as promise for all
1 Cor 15:52...for the trumpet will sound, and the dead will be raised...Future bodily resurrection
Eph 2:5...even when we were dead in our trespasses, made us alive together...Spiritual resurrection and new life
Heb 9:27And just as it is appointed for man to die once, and after that comes judgment,Universality of death

John 11 verses

John 11 34 Meaning

John 11:34 records Jesus' direct inquiry, "Where have you laid him?", addressing those present at Lazarus's home after his death. This question, though seemingly seeking information, serves deeper theological and narrative purposes. It draws the human participants into the dramatic events that are about to unfold, acknowledges the physical reality of death and burial from a human perspective, and directly sets the scene for Jesus to demonstrate His divine authority over life and death, culminating in Lazarus's resurrection. It is not a question born of ignorance, but an intentional engagement with the human situation.

John 11 34 Context

John 11:34 occurs during Jesus' journey to Bethany after hearing of Lazarus's illness and eventual death. He intentionally delays his arrival until four days after Lazarus has been entombed, underscoring the finality of the death by cultural standards and Martha's observation of decay (v.39). Mary and Martha, Lazarus's sisters, are in deep mourning, surrounded by other grievers. When Jesus arrives, Mary falls at his feet, expressing her belief that Lazarus would not have died had Jesus been there. The verse immediately follows Jesus being "deeply moved in spirit and troubled" (v.33) as he witnesses their profound sorrow, indicating his profound empathy and emotional connection to the human experience of loss, leading to the short but profound statement "Jesus wept" (v.35). Historically, Jewish burial customs involved swift burial in rock-cut tombs, with the body laid wrapped in linen, and sealed with a stone, which reinforces the seemingly irreversible situation.

John 11 34 Word analysis

  • Where (Ποῦ - Pou): An adverb of place, interrogative, meaning "at what place" or "to what place." It demands a specific location. In the context of Jesus, this is not an expression of ignorance, as He has already stated Lazarus is dead and has divine foreknowledge (Jn 11:11,14). Instead, it serves to direct the conversation, involve the mourners in the narrative, and specifically pinpoint the site where His mighty act will be performed. It compels human participation and leads them to the tomb.

  • have you laid (τέθεικατε - tetheikate): This is the perfect active indicative, second person plural of the verb τίθημι (tithēmi), meaning "to place," "to lay," or "to put." The perfect tense is crucial here; it signifies a completed action in the past whose results continue into the present. Lazarus has been laid in the tomb, and he remains laid there. This conveys a sense of finality and permanence from a human perspective – a sealed and settled fact of death. The "you" (plural) addresses Martha, Mary, and perhaps the surrounding mourners, involving them in the responsibility of the burial.

  • him (αὐτόν - auton): The masculine accusative singular pronoun, directly referring to Lazarus, whose body is the subject of the previous action ("laid"). It centers the focus on the specific person who is deceased and in the tomb.

  • he asked (εἶπεν - eipen): This simple past tense of λέγω (legō), "to say" or "to speak," clearly attributes the question to Jesus. It indicates a direct verbal inquiry. Jesus' initiative in asking underscores His active engagement and leadership in the situation.

  • "Where have you laid him?": This complete phrase, though a question, functions as a powerful pivot. It acknowledges the sorrow, the human ritual of burial, and the perceived finality of death, all while serving as a precursor to Jesus's miraculous intervention. The question is loaded; it elicits a geographical direction (to the tomb) but anticipates a theological revelation (the triumph over death at that very spot). It ensures that all witnesses will understand the grave's location, making the subsequent resurrection unmistakable.

John 11 34 Bonus section

The deliberate action of Jesus asking about the tomb's location highlights a pattern where Jesus often uses physical proximity and observable reality as a backdrop for His spiritual and miraculous work. He often required people to physically present issues (blind man, sick) or direct Him to the problem (as in this case with the tomb). This also relates to His Incarnation, as He enters fully into the human experience, operating within its parameters even when transcending them. His question ensures that everyone involved becomes a direct participant and witness, grounding the impending miracle firmly in their reality.

John 11 34 Commentary

John 11:34 encapsulates Jesus' unique interaction with human grief and the reality of death. His question, "Where have you laid him?", is a deeply empathetic and strategically important inquiry rather than a request for unknown information. It invites Mary and Martha to lead Him to the place of their sorrow and hopelessness, involving them actively in the journey to confront death head-on. By directing them to point out the specific location, Jesus highlights the human act of burial and the finality it signifies from their perspective. This setting of the scene – moving from general sorrow to the exact site of death's apparent victory – is essential for the dramatic display of His divine authority and power to reverse death, establishing Him as "the resurrection and the life" (Jn 11:25). His genuine empathy, evidenced by His preceding and subsequent emotions (troubled spirit, weeping), coexists with His sovereign intent to overcome death, marking this moment as a profound intersection of His humanity and divinity.