John 11:33 kjv
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.
John 11:33 nkjv
Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled.
John 11:33 niv
When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.
John 11:33 esv
When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled.
John 11:33 nlt
When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him, and he was deeply troubled.
John 11 33 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 11:34 | Jesus asked, “Where have you laid him?” | John 11:34 (Disciples' ignorance) |
| John 11:36 | Then the Jews said, “See how much he loved him!” | John 11:36 (Witnessing Jesus' love) |
| John 11:38 | Jesus again groaned, deeply troubled. | John 11:38 (Jesus' continued distress) |
| John 11:35 | Jesus wept. | John 11:35 (Shortest verse, Jesus' empathy) |
| Psalm 34:18 | The LORD is near to the brokenhearted and saves the crushed in spirit. | Psalm 34:18 (God's nearness in sorrow) |
| Isaiah 53:3 | He was despised and rejected by mankind, a man of suffering, and familiar with pain. | Isaiah 53:3 (Suffering servant's pain) |
| Matthew 9:36 | When he saw the crowds, he had compassion on them, because they were distressed | Matthew 9:36 (Jesus' compassion for crowds) |
| Mark 14:33 | He took with him Peter and James and John, and began to be greatly distressed | Mark 14:33 (Gethsemane distress) |
| Hebrews 4:15 | For we do not have a high priest who is unable to empathize with our weaknesses | Hebrews 4:15 (Empathy of Jesus) |
| Hebrews 5:7 | In the days of his flesh, Jesus offered up prayers and supplications, with loud cries | Hebrews 5:7 (Jesus' prayerful cries) |
| Romans 12:15 | Rejoice with those who rejoice; mourn with those who mourn. | Romans 12:15 (Christian empathy) |
| Luke 19:41 | As he approached Jerusalem and saw the city, he wept over it. | Luke 19:41 (Jesus weeping over Jerusalem) |
| Genesis 6:6 | The LORD regretted that he had made human beings on the earth, and his heart | Genesis 6:6 (God's sorrow over sin) |
| Psalm 42:5 | Why, my soul, are you downcast? Why so disturbed within me? | Psalm 42:5 (Psalmist's lament) |
| Psalm 77:3 | When I remembered God, I moaned; when I meditated, my spirit grew faint. | Psalm 77:3 (Meditation on sorrow) |
| 2 Corinthians 7:10 | Godly sorrow brings repentance that leads to salvation and leaves no regret | 2 Corinthians 7:10 (Godly sorrow's result) |
| Philippians 2:5 | In your relationships with one another, have the same mindset as Christ Jesus | Philippians 2:5 (Christlike mindset) |
| Acts 4:24 | When they heard this, they raised their voices together in prayer to God: | Acts 4:24 (Corporate prayer) |
| John 11:43 | Jesus called out in a loud voice, “Lazarus, come out!” | John 11:43 (Power over death) |
| John 1:14 | The Word became flesh and made his dwelling among us. | John 1:14 (Incarnation) |
| John 3:16 | For God so loved the world that he gave his one and only Son. | John 3:16 (God's love for the world) |
John 11 verses
John 11 33 Meaning
Jesus, upon seeing the deep sorrow of Mary and the weeping Jews, was profoundly moved in spirit and deeply distressed. This internal disturbance reflects His emotional engagement with human suffering, particularly His compassion for those who grieve the loss of a loved one, and perhaps also His awareness of the spiritual state of those present, who had not yet fully grasped His identity or power.
John 11 33 Context
John 11:33 is situated within the narrative of Jesus' encounter with the weeping family and friends of Lazarus. Jesus had just arrived, some days after Lazarus' death. Mary and Martha, his sisters, express their sorrow and faith in Him. This verse specifically describes Jesus' emotional response upon witnessing the scene of grief and perhaps reflecting on the prevalence of death and sin in the world. The immediate context is His profound empathy and inner turmoil before He calls Lazarus forth from the tomb, demonstrating His divine power over death and His deep humanity.
John 11 33 Word Analysis
- “And when he saw”: Points to a visual perception and recognition of the situation.
- “her”: Refers specifically to Mary, the sister of Lazarus, who was weeping.
- “weeping”: Captures the outward expression of sorrow and grief.
- “and”: A conjunction connecting Mary’s weeping with the weeping of the Jews.
- “the Jews”: Refers to the Jewish mourners who had gathered with Mary and Martha.
- “also”: Indicates that the Jews were weeping in addition to Mary.
- “who had come with her”: Specifies that these Jews were present in support of Mary.
- “weeping”: The repetition emphasizes the pervasive nature of the sorrow.
- “he”: Refers to Jesus.
- “was deeply moved in spirit”: This is a crucial phrase. The Greek word is enebrimesato (ἐνεβριμᾶτο). It suggests a strong, inward emotional reaction, a kind of "snorting" or "indignation," possibly indicating anger at the power of death, or a powerful stirring of compassion. It can also imply a strong emotion that is held back or suppressed. Scholars often link this to a righteous indignation against sin and death, or an overwhelming sympathy.
- “and troubled”: The Greek word is etaraxen (ἐτάραξεν), related to tarassō (ταράσσω). It means to be disturbed, agitated, troubled, or thrown into confusion. This indicates a palpable and evident distress in Jesus' inner being, not a loss of control, but a deep emotional engagement.
Word Groups Analysis
- “he was deeply moved in spirit and troubled”: This phrase encapsulates Jesus' divine empathy and human distress. The dual aspect suggests a complex emotional state – a righteous indignation against death, perhaps also an awareness of the sin that brought death into the world, combined with profound compassion for the grieving. His spirit is disturbed, not in the sense of being overcome, but deeply affected by the reality of suffering.
John 11 33 Bonus Section
The term enebrimesato (ἐνεβριμᾶτο) is used in other contexts in the Gospels, such as in Mark 1:43 where Jesus sternly charged a leper, and Mark 14:5 (paralleled in Matthew 26:10) where Jesus rebuked the disciples for being angry with those who brought costly oil. This suggests that the term can imply a strong, often corrective or authoritative, inner feeling. In John 11:33, while it is profoundly emotional, it is directed at the circumstances of death and sorrow, not necessarily as a rebuke to a person, but as a deeply felt response to the ravages of death, with an undertone of powerful intent to rectify the situation. It underscores that Jesus’ distress is active, leading to His next actions.
John 11 33 Commentary
Jesus’ emotional state in this verse highlights His true humanity. He is not a detached observer but feels the sting of death and the pain of loss acutely. The deep stirring (enebrimesato) can be interpreted as a divine groan against the disruptive force of death and sin, a force He came to conquer. Simultaneously, His being troubled (etaraxen) reveals His profound empathy with Mary and the mourners. It underscores the reality that Jesus, fully God and fully man, genuinely shared in human grief. This emotional depth makes His subsequent act of raising Lazarus all the more powerful, demonstrating that His compassion is not passive but active, leading to a miraculous intervention that overcomes death itself. His distress isn't weakness, but a powerful, heartfelt reaction to a world marred by sin and sorrow.