John 11:27 kjv
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
John 11:27 nkjv
She said to Him, "Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world."
John 11:27 niv
"Yes, Lord," she replied, "I believe that you are the Messiah, the Son of God, who is to come into the world."
John 11:27 esv
She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world."
John 11:27 nlt
"Yes, Lord," she told him. "I have always believed you are the Messiah, the Son of God, the one who has come into the world from God."
John 11 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 11:25 | Jesus said, “I am the resurrection and the life." | John 14:6 |
| John 11:26 | "everyone who lives and believes in me will never die." | John 6:40, 47 |
| John 1:1 | In the beginning was the Word, and the Word was with God, and the Word was God. | John 1:14; Col 1:15-17; Heb 1:2-3 |
| John 3:16 | "For God so loved the world that he gave his one and only Son," | John 1:14, 18 |
| 1 John 4:15 | Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. | 1 John 5:5, 10-13 |
| Acts 8:37 | "If you believe with all your heart, you may." | Acts 16:31; Rom 10:9 |
| Romans 1:4 | “…designated Son of God in power according to the Spirit of holiness by his resurrection from the dead…” | Rom 10:9 |
| Philippians 2:5-11 | Jesus' divine nature and humanity. | Heb 1:1-3 |
| Matthew 16:16 | Peter’s confession: "You are the Christ, the Son of the living God." | Matt 14:33 |
| 1 Corinthians 15:3-5 | Christ died for our sins according to the Scriptures... | 1 Cor 15:4 |
| John 1:49 | Nathanael confesses: "Rabbi, you are the Son of God; you are the king of Israel." | John 1:14 |
| 1 John 5:1 | Everyone who believes that Jesus is the Christ has been born of God. | 1 John 2:22-23 |
| Psalm 118:26 | “Blessed is the one who comes in the name of the Lord.” | Matt 21:9; Mark 11:9 |
| Isaiah 53:2-5 | Prophecy of the Suffering Servant. | Luke 24:46 |
| Genesis 1:1 | In the beginning God created the heavens and the earth. | John 1:1-3 |
| Job 19:25 | "I know that my Redeemer lives, and that at the last he will stand upon the earth." | 1 Cor 15:20-22 |
| Daniel 7:13-14 | Vision of the Son of Man. | Rev 1:13 |
| John 5:26 | "For as the Father has life in himself, so he has granted the Son to have life in himself." | John 1:4 |
| John 10:30 | "I and the Father are one." | John 1:1, 14 |
| 1 Timothy 3:16 | "He appeared in flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among nations, was believed on in the world, was taken up in glory." | John 1:14 |
John 11 verses
John 11 27 Meaning
This verse records Martha's affirmation of Jesus' divine identity and His role as the Messiah, the Son of God. It shows her growing faith despite the despair of her brother Lazarus' death. She expresses belief in Jesus' power, even after experiencing profound loss.
John 11 27 Context
This verse is spoken by Martha in John chapter 11, during Jesus' interaction with her and her sister Mary after their brother Lazarus' death. Jesus has just declared, "I am the resurrection and the life." Martha has expressed her understanding of life being dependent on Jesus, but her faith is still being tested by the reality of death. She is acknowledging Jesus' supreme claims, but the immediate context is grief and the miracle that is about to occur. Historically, this event occurs in Bethany, a village near Jerusalem, during Jesus' final ministry before His crucifixion.
John 11 27 Word Analysis
οἶδα (oida) - "I know." This is a perfect tense verb that conveys a state of knowing, implying a deep and settled understanding. It is not just intellectual knowledge but experiential or intuitive.
σύ (su) - "You." Emphatically pointing to Jesus.
εἶ (ei) - "are." Present tense of the verb "to be," indicating Jesus' eternal and present reality.
ὁ (ho) - "the." Definite article, specific and unique.
Χριστός (Christos) - "Christ." From chrio, meaning "to anoint." This is the Greek equivalent of the Hebrew Mashiach (Messiah), signifying the anointed one, the promised deliverer.
ὁ (ho) - "the."
Υἱὸς (Huios) - "Son." Refers to divine sonship, not merely adopted sonship. It implies a unique relationship with God the Father, possessing His nature.
τοῦ (tou) - "of."
Θεοῦ (Theou) - "God."
ἐν (en) - "in." Denotes belonging to or in union with.
τῷ (to) - "the."
κόσμῳ (kosmo) - "world." Refers to the created order, humanity.
ἐλθεῖν (elthein) - "to come." Perfect infinitive of erchomai, indicating arrival or coming into existence or presence. Martha is acknowledging His planned coming into the world for redemption.
Words/Phrases Group Analysis:
- "I know that You are the Christ": This is a confession of Jesus' messianic identity. It aligns with the messianic expectations of the time, as seen in the prophecies of the Old Testament.
- "the Son of God": This is a declaration of Jesus' unique divine nature and His relationship with the Father. It is a high Christological statement, signifying His deity.
- "the Son of God... to come into the world": This phrase links Jesus' identity with His salvific mission. His coming into the world was purposeful, part of God's plan for redemption. It highlights His Incarnation and His role in fulfilling God's plan.
John 11 27 Bonus Section
Martha's confession, "Yes, Lord, I have come to believe and to know that you are the Christ, the Son of God, who is to come into the world," marks a significant turning point in her understanding and the narrative. This statement is more than just an intellectual assent; it is a heartfelt declaration born from her interactions with Jesus and the profound circumstances. Her confession reflects the climax of Jesus' earthly ministry, where He increasingly reveals His true identity and mission. This declaration by Martha, alongside Peter’s earlier confession (Matthew 16:16), serves as a foundational statement of Christian orthodoxy, affirming Jesus’ dual nature as the human Messiah and the divine Son. It demonstrates that true faith is not a static belief but a developing understanding that deepens through experience and revelation.
John 11 27 Commentary
Martha’s confession is pivotal. It represents a mature faith that goes beyond earthly understanding. While she had just lamented, "Lord, if you had been here, my brother would not have died" (John 11:21), indicating a belief in Jesus' power to heal, this statement elevates her belief. She now professes that Jesus is not just a healer, but the very embodiment of resurrection and life, the promised Messiah and divine Son of God, sent into the world to enact salvation. This is a deep theological assertion that anticipates later confessions of faith throughout the New Testament and a core tenet of Christian belief. It is a profound moment of spiritual illumination amid profound personal sorrow.