John 11:24 kjv
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
John 11:24 nkjv
Martha said to Him, "I know that he will rise again in the resurrection at the last day."
John 11:24 niv
Martha answered, "I know he will rise again in the resurrection at the last day."
John 11:24 esv
Martha said to him, "I know that he will rise again in the resurrection on the last day."
John 11:24 nlt
"Yes," Martha said, "he will rise when everyone else rises, at the last day."
John 11 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Dan 12:2 | "Many of those who sleep in the dust of the earth shall awake..." | OT promise of general resurrection. |
| Isa 26:19 | "Your dead shall live; their bodies shall rise..." | Prophetic hope for the resurrection. |
| Eze 37:12 | "...I will open your graves and raise you from your graves, O my people." | God's power to restore life, Israel's hope. |
| Job 19:25 | "For I know that my Redeemer lives, and at the last he will stand upon the earth." | Ancient hope in a living Redeemer and future. |
| Matt 22:23 | "That same day Sadducees came to him, who say there is no resurrection..." | Contrasting belief with Sadducees. |
| Matt 22:30 | "For in the resurrection they neither marry nor are given in marriage..." | Jesus affirms the reality of resurrection. |
| Acts 23:8 | "For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all." | Jewish factions' beliefs on resurrection. |
| Jn 6:39 | "And this is the will of him who sent me, that I should lose nothing... and raise it up on the last day." | Jesus repeatedly teaches resurrection on last day. |
| Jn 6:40 | "For this is the will of my Father, that everyone who looks on the Son... I will raise him up on the last day." | Jesus linking belief in Him to future resurrection. |
| Jn 6:44 | "No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day." | Resurrection linked to divine drawing and Jesus' action. |
| Jn 6:54 | "Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day." | Eternal life and resurrection linked to Jesus' provision. |
| 1 Cor 15:20 | "But in fact Christ has been raised from the dead, the firstfruits..." | Christ's resurrection as the guarantee for believers. |
| 1 Cor 15:52 | "For the trumpet will sound, and the dead will be raised imperishable..." | The ultimate event of general resurrection. |
| Phil 3:20 | "But our citizenship is in heaven, and from it we await a Savior... who will transform our lowly body..." | Hope in Christ for future bodily transformation. |
| 1 Thess 4:16 | "For the Lord himself will descend... and the dead in Christ will rise first." | Describes the order of the general resurrection. |
| Heb 11:35 | "Women received back their dead by resurrection..." | Examples of resurrection in the past and future hope. |
| Rev 20:13 | "And the sea gave up the dead who were in it, Death and Hades gave up the dead..." | Description of universal resurrection for judgment. |
| Jn 5:28-29 | "Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out..." | Jesus affirms a general resurrection. |
| Jn 5:21 | "For as the Father raises the dead and gives them life, so also the Son gives life to whom he will." | Jesus possesses present life-giving authority. |
| Rom 8:11 | "If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies..." | Spirit as the agent of future resurrection. |
| Col 3:4 | "When Christ who is your life appears, then you also will appear with him in glory." | Believer's future glory connected to Christ. |
| Lk 10:41 | "Martha, Martha, you are anxious and troubled about many things..." | Martha's prior character showing her practical, sometimes limited focus. |
| Heb 6:2 | "...and of resurrection of the dead, and of eternal judgment." | Resurrection of the dead as a fundamental doctrine. |
| 1 Pet 1:5 | "...protected by God's power through faith for a salvation ready to be revealed in the last time." | Salvation and final revelation linked to the "last time". |
John 11 verses
John 11 24 Meaning
Martha expressed a common Jewish belief in a future resurrection for the righteous, which would occur at the end of days. Her statement reflects an understanding of ultimate divine justice and power over death, yet it implicitly limits the manifestation of that power to a predetermined eschatological event, not realizing its present availability in Jesus Himself.
John 11 24 Context
John 11 details the sickness and death of Lazarus, the brother of Mary and Martha. Jesus deliberately delays His arrival in Bethany until Lazarus has been dead for four days, ensuring that no one could claim he was merely in a coma or had revived naturally. Both Martha (v.21) and Mary (v.32) greet Jesus with the same lament: "Lord, if you had been here, my brother would not have died." Martha's initial dialogue with Jesus establishes her belief in a future resurrection, which was a mainstream Jewish doctrine, particularly among the Pharisees, in contrast to the Sadducees who denied it. This verse serves as the immediate backdrop for Jesus' profound "I am the Resurrection and the Life" declaration in John 11:25-26, highlighting the common theological understanding that Jesus will transcend. The surrounding context illustrates deep human grief, Jesus' compassion, and His intention to perform a miracle that glorifies God and testifies to His own divine identity as the master over life and death.
John 11 24 Word analysis
- Martha:
- Greek: Μάρθα (Martha)
- Significance: A key disciple in Jesus' inner circle. Known for her practicality and initial worry over many things (Lk 10:40). Her statement here, while faithful in its way, highlights a common, yet incomplete, understanding of God's power in Jesus.
- said to him,:
- Significance: Direct address, emphasizing a personal dialogue and a moment of theological inquiry and revelation.
- “I know:
- Greek: οἶδα (oida)
- Significance: Expresses personal conviction, certainty, and an established belief. This is not a "perhaps" or "I hope," but a firm theological stance she holds, rooted in traditional Jewish teaching. It shows an intellectual acceptance of truth.
- that he will rise again:
- Greek: ἀναστήσεται (anastēsetai) – future indicative of ἀνίστημι (anistēmi - to rise, stand up)
- Significance: Denotes a future, physical act of being raised from the dead. Martha fully expects Lazarus's restoration to life, but only in the eschatological sense.
- in the resurrection:
- Greek: ἐν τῇ ἀναστάσει (en tē anastasei)
- Significance: Refers to the specific, collective event of the general resurrection of the dead. It's a technical theological term pointing to a definite, future occasion, not a general concept of 'revival'.
- on the last day.”:
- Greek: τῇ ἐσχάτῃ ἡμέρᾳ (tē eschatē hēmerā)
- Significance: A standard Jewish eschatological phrase denoting the end times, the culmination of history, when God would fully intervene, bringing judgment, redemption, and the general resurrection. This frames Martha's understanding within conventional end-time beliefs, showing its time-bound nature.
John 11 24 Bonus section
Martha's confession, while reflecting the traditional belief of her time, also implies a cultural understanding where prolonged death (like four days) was deemed irreversible by human means, thereby emphasizing the miraculous nature of any subsequent resurrection. Her belief in the "last day" resurrection was a core doctrine for those awaiting the Messiah, but she was still learning how that awaited reality intersected with the very presence of Jesus. This setup beautifully illustrates a central theme in John's Gospel: Jesus not only points to or prophesies about future events, but He is the living embodiment and present reality of those events. Her statement, "I know," while strong, also carries an unspoken limitation of human knowledge, needing divine revelation to expand it.
John 11 24 Commentary
John 11:24 is Martha's sincere articulation of orthodox Jewish eschatology, serving as a crucial foil for Jesus' subsequent declaration. Her faith is genuine yet confined to a future event: she believes in a "someday" resurrection when God will finally set things right, as taught by the Prophets (Dan 12:2; Isa 26:19) and commonly accepted by Pharisees. The phrase "the last day" specifically denotes the common understanding of a final, collective awakening of the dead, contrasting sharply with any temporary revival. Martha’s perspective, while biblically sound regarding the future, momentarily blinds her to Jesus' present power as the embodiment and agent of that resurrection. Her "I know" reveals her intellectual understanding, setting the stage for Jesus to shift her, and the readers', focus from a temporal future event to His eternal person as the source and power of resurrection life, available now. This verse implicitly highlights an indirect polemic against a solely future-oriented hope, gently guiding towards recognizing the immediacy of divine power in Christ.