John 11:17 kjv
Then when Jesus came, he found that he had lain in the grave four days already.
John 11:17 nkjv
So when Jesus came, He found that he had already been in the tomb four days.
John 11:17 niv
On his arrival, Jesus found that Lazarus had already been in the tomb for four days.
John 11:17 esv
Now when Jesus came, he found that Lazarus had already been in the tomb four days.
John 11:17 nlt
When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days.
John 11 17 Cross References
Verse | Text | Reference |
---|---|---|
John 11:33 | When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in spirit and troubled. | Jesus' emotional response to grief. |
John 11:35 | Jesus wept. | The shortest verse showing Jesus' humanity and sorrow. |
Luke 19:41 | And when he drew near the city, he wept over it, | Jesus weeping over Jerusalem, showing compassion. |
Hebrews 4:15 | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. | Jesus' capacity to empathize with human suffering. |
1 Corinthians 15:55 | O death, where is your victory? O death, where is your sting? | The eventual triumph over death, foreshadowed here. |
Genesis 3:19 | by the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; you are dust, and to dust you shall return. | The curse of death originating from the Fall. |
Psalm 46:1 | God is our refuge and strength, a very present help in trouble. | God's presence and aid during difficult times. |
Isaiah 25:8 | He will swallow up death forever; the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken. | Prophecy of death being overcome and sorrow removed. |
1 Samuel 15:29 | And the Strength of Israel will not lie or relent, for he is not a man, that he should relent. | God's unchangeable nature and His promises. |
John 11:4 | But when Jesus heard it he said, "This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it." | The ultimate purpose behind Lazarus' death and resurrection. |
John 11:14 | Then Jesus said to them plainly, "Lazarus has died," | Jesus' clear statement of Lazarus' death. |
John 11:21 | Martha therefore said to Jesus, "Lord, if you had been here, my brother would not have died." | Martha's faith and understanding of Jesus' power. |
John 11:39 | Jesus said, "Take away the stone." ... | The action Jesus took to prove resurrection. |
John 11:43 | And when he had said these things, he cried out with a loud voice, "Lazarus, come out." | Jesus' command that brought Lazarus back to life. |
Romans 8:11 | If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to mortal bodies through his Spirit dwelling in you. | The Spirit's power in resurrection. |
1 Corinthians 15:20-22 | But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. | Christ's resurrection as the guarantee of ours. |
2 Corinthians 5:1 | For we know that if the tent that is our earthly home is destroyed, we have a building from God, an eternal house not made with hands, in the heavens. | The hope of resurrection and eternal life. |
Revelation 1:18 | I am the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. | Jesus' authority over death and the grave. |
Jeremiah 31:33 | But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. | God's promise of a new covenant and relationship. |
Ezekiel 37:1-14 | The valley of dry bones, resurrected by God's Spirit. | Symbolic prophecy of resurrection and national restoration. |
John 11 verses
John 11 17 Meaning
Jesus arriving at Bethany found Lazarus had been dead for four days. His arrival signified a new dimension of divine intervention. His sorrow indicated his humanity and deep love for his friends, yet it was a sorrow not of hopelessness but of empathy for those grieving.
John 11 17 Context
Jesus and his disciples were traveling when they heard Lazarus, the brother of Mary and Martha, was gravely ill. Jesus deliberately delayed his return for two days. Upon hearing of Lazarus' death, Jesus declared that this sickness was not unto death, but for the glory of God and the glory of the Son of God. When Jesus finally arrived in Bethany, Lazarus had already been in the tomb for four days. This established fact was known to all present, emphasizing the miraculous nature of what was about to occur. Martha, upon hearing Jesus was coming, went to meet him, expressing her belief in Jesus' power but also her grief and assumption of Lazarus' finality. Jesus' arrival disrupted the narrative of death that had settled upon the family and the community.
John 11 17 Word Analysis
- "Then" (τότε, tote): Indicates sequence and transition to the next event.
- "Jesus" (Ἰησοῦς, Iēsous): The central figure, the Son of God.
- "when" (ἐλθών, elthōn): Aorist participle, meaning "having come."
- "he" (αὐτός, autos): Refers to Jesus.
- "came" (ἐπῆλθεν, epēlthen): Aorist indicative of ἐπέρχομαι (eperchomai), meaning to come upon or arrive.
- "found" (εὗρεν, heurēn): Aorist indicative of εὑρίσκω (heuriskō), meaning to find or discover.
- "that" (ὅτι, hoti): A conjunction introducing a factual statement.
- "he" (αὐτός, autos): Refers to Lazarus.
- "had been" (ἦν, ēn): Imperfect indicative of εἰμί (eimi), to be. Denotes a continuous state.
- "now" (ἤδη, ēdē): Already.
- "four" (τέσσαρας, tessaras): Cardinal number four.
- "days" (ἡμέρας, hēmeras): Accusative plural of ἡμέρα (hēmera), day.
- "in" (ἐν, en): A preposition indicating location or state.
- "the" (τῇ, tē): Feminine definite article.
- "tomb" (μνημείῳ, mnēmeiō): Dative singular of μνημεῖον (mnēmeion), tomb or monument.
Words-group by words-group analysis
- "four days" (τέσσαρας ἡμέρας, tessaras hēmeras): The phrase "four days" is significant in Jewish tradition. It was believed that by the fourth day, the soul’s departure and the body’s decay were irreversible. This detail intensifies the hopelessness of the situation and underscores the magnitude of Jesus’ power over death, as he arrives when death is considered utterly final. This also ties into ancient traditions concerning the departed and the processing of death.
- "in the tomb" (ἐν τῇ μνημείῳ, en tē mnēmeiō): Emphasizes the physical reality of Lazarus' death and burial, presenting a stark contrast to the impending life Jesus is about to impart. The tomb represents the finality of the grave and the power of death.
John 11 17 Bonus Section
The theological significance of the "fourth day" touches upon early Jewish thought about the departure of the soul and the beginning of decomposition. While not an explicitly stated biblical doctrine, it was a widespread cultural understanding that influenced how Lazarus' death was perceived by Martha and others. This detail serves to magnify the power displayed by Jesus, proving that his resurrection of Lazarus was undeniably supernatural and not a mere resuscitation. This event also foreshadows Jesus’ own resurrection and serves as a powerful sign to His disciples and the world about His identity as the resurrection and the life. It is a testament to God’s power to bring life from absolute desolation, mirroring the promise found in Ezekiel's vision of the dry bones.
John 11 17 Commentary
Jesus arriving and finding Lazarus dead for four days heightens the miraculous nature of the resurrection. This was not an illness where resuscitation was still possible. Four days marked the point of irreversible death in ancient Jewish understanding. Jesus’ personal grief, as expressed elsewhere in the chapter ("Jesus wept"), highlights his profound love and empathy for humanity’s suffering and his sorrow over sin’s destructive power, even as he knew he would overcome it. This encounter sets the stage for one of his most significant miracles, demonstrating his divine authority over death itself. His timing, deliberately after four days, was not a failure to act but a strategic demonstration of God’s power entering fully into the finality of death and triumphing over it. It serves as a prefigurement of his own resurrection and the resurrection of all believers.