John 10:9 kjv
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
John 10:9 nkjv
I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.
John 10:9 niv
I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture.
John 10:9 esv
I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.
John 10:9 nlt
Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures.
John 10 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 10:7 | "I am the door of the sheep." | Direct parallel statement |
| John 14:6 | "I am the way, the truth, and the life. No one comes to the Father except through me." | Identifies Jesus as the exclusive mediator |
| Acts 4:12 | "Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” | Emphasizes Jesus' uniqueness in salvation |
| John 1:12 | "Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God" | Believing in Jesus grants access to God |
| Romans 5:2 | "through whom we have gained access by faith into this grace in which we now stand." | Faith in Christ enables access to grace |
| Eph 2:18 | "For through him we both have access to the Father by one Spirit." | Unity in access through Christ |
| Heb 10:19 | "Therefore, brothers and sisters, since we have confidence to enter the most holy place by the blood of Jesus" | Christ's sacrifice opens the way to God's presence |
| Col 1:20 | "and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross." | Reconciliation achieved through Christ's blood |
| 1 Peter 3:18 | "For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God..." | Christ’s suffering leads to God |
| John 3:3 | "Jesus replied, 'Very truly I tell you, no one can see the kingdom of God unless they are born again.'" | Spiritual birth through Christ necessary |
| John 3:5 | "Jesus answered, 'Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.'" | Entering God’s kingdom requires spiritual birth |
| Gal 3:28 | "There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus." | Unity in Christ transcends earthly distinctions |
| 1 Cor 12:13 | "For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink." | Spirit unites believers into one body |
| Rom 11:36 | "For from him and through him and for him are all things. To him be the glory forever! Amen." | Christ as the source and sustainer of all things |
| 1 John 5:12 | "Whoever has the Son has life; whoever does not have the Son of God does not have life." | Possession of the Son equals life |
| Rev 3:7-8 | "To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. When he opens no one will shut, when he shuts no one will open. I know your deeds. Look, I have placed before you an open door that no one can shut." | Christ opening an unassailable door of opportunity |
| Gen 28:17 | "He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”" | Jacob’s vision of a heavenly gate |
| Ps 118:20 | "This is the gate of the Lord through which the righteous may enter." | Righteous entering through God’s gate |
| Isa 26:2 | "Open the gates so that the righteous nation may enter, the nation that is faithful to the end." | Nations entering through divine gates |
| Ex 26:31-37 | Describes the structure of the tabernacle, including the entrance to the Holy Place and the Most Holy Place. | Symbolism of access to God’s presence |
| Lev 16:1-34 | Details the Day of Atonement rituals for entering the Most Holy Place. | High Priest entering God’s presence |
| Luke 11:52 | "Woe to you lawyers! For you have taken away the key of knowledge. You yourselves have not entered, and you have prevented those who were trying to enter.”" | Those who block access to God’s kingdom |
John 10 verses
John 10 9 Meaning
Jesus declares Himself to be the "door" or "gate." Through Him, access is granted to salvation and eternal life with God.
John 10 9 Context
This verse is part of Jesus' discourse in John chapter 10, where He uses the metaphor of a shepherd and his sheep. Immediately prior, Jesus contrasts Himself with "thieves and robbers" who try to gain access to the sheep unlawfully, without going through the proper gate. He identifies Himself as the exclusive and legitimate way into the sheepfold, representing access to God's kingdom and salvation. The religious leaders, the Pharisees, are listening and are implied to be among those who hinder people from entering through the true door.
John 10 9 Word Analysis
I: Pronoun, referring to Jesus Christ, establishing His unique identity and authority.
am: Verb "to be," present tense, indicating Jesus' current and eternal reality.
the: Definite article, signifying specificity and singularity.
door: Greek: θύρα (thura). This refers to a gate, entrance, or portal. In this context, it represents the means of access, passage, and security into the sheepfold, which symbolizes God's presence and salvation. It is the legitimate, authorized way in.
of: Preposition, indicating belonging or source.
the: Definite article.
sheep: Greek: πρόβατα (probata). Refers to the followers of Jesus, His flock, whom He guards and nourishes.
Group: "I am the door": This statement is one of the "I Am" declarations of Jesus in the Gospel of John, emphasizing His divine nature and role. It signifies exclusivity and sufficiency; He is the only and complete way to enter.
Group: "door of the sheep": This phrase highlights Jesus' function as the sole legitimate entrance to God's covenant people and the safety/provision they find in Him.
John 10 9 Bonus Section
The concept of a "door" or "gate" as a point of entry into a place of safety and belonging is found throughout Scripture. In ancient times, a shepherd's enclosure often had a single, guarded entrance. The shepherd himself was the door, protecting the sheep and ensuring only the legitimate entry of those who belonged. This metaphor extends to the believer's access to God's eternal kingdom, a safety and security that surpasses any worldly threat. The implication is that anyone attempting to bypass Jesus, or to present themselves as an alternative way, is illegitimate and ultimately harmful, like a thief breaking in. The New Testament frequently highlights that Jesus' atoning sacrifice opened the way to the Most Holy Place, the very presence of God, a privilege previously restricted (Hebrews 10:19-20).
John 10 9 Commentary
Jesus establishes Himself as the sole, divinely appointed gateway to God. No other pathway to salvation exists. Access to God's fold is exclusively through His person and His finished work. This underscores the truth that genuine relationship with God is only possible by faith in Jesus Christ. He is both the entrance and the provision for His flock.