John 10:32 kjv
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John 10:32 nkjv
Jesus answered them, "Many good works I have shown you from My Father. For which of those works do you stone Me?"
John 10:32 niv
but Jesus said to them, "I have shown you many good works from the Father. For which of these do you stone me?"
John 10:32 esv
Jesus answered them, "I have shown you many good works from the Father; for which of them are you going to stone me?"
John 10:32 nlt
Jesus said, "At my Father's direction I have done many good works. For which one are you going to stone me?"
John 10 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 8:59 | "So they picked up stones to throw at him, but Jesus hid himself and went out of the temple." | Jesus' ministry |
| John 5:18 | "For this reason the Jews tried all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God." | Jewish opposition |
| John 10:25 | "Jesus answered them, “I told you, but you do not believe. The works that I do in my Father's name bear witness about me." | Works as witness |
| John 10:24 | "So the Jews surrounded him and said to him, 'How long will you keep us in suspense? If you are the Christ, tell us plainly.'" | Demand for clarity |
| Acts 4:10 | "let it be known to all of you and to all the people of Israel: that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well." | Healing through Jesus |
| Acts 10:38 | "how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him." | God's anointing |
| Luke 10:18 | "He said to them, 'I saw Satan fall like lightning from heaven.'" | Jesus' authority |
| 1 John 5:9 | "If we receive the testimony of men, the testimony of God is greater, because this is the testimony of God that he has borne concerning his Son." | God's testimony |
| Romans 1:20 | "For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse." | Creation as evidence |
| Hebrews 1:3 | "He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his powerful word." | Jesus' divine nature |
| Deuteronomy 18:15 | "The LORD your God will raise up for you a prophet from among you, from your brothers, like me. You shall listen to him." | Prophecy of Moses |
| Matthew 11:4-5 | "Jesus answered them, 'Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised, and the poor have good news preached to them.'" | Messianic signs |
| John 9:41 | "Jesus said to them, 'If you were blind, you would have no guilt; but now that you say 'We see,' your guilt remains.'" | Responsibility of sight |
| John 12:37 | "Though he had done so many signs before them, they still believed in him, not so that the word of Isaiah the prophet might be fulfilled: 'Lord, who has believed our report, and to whom has the arm of the Lord been revealed?'" | Unbelief despite signs |
| John 12:40 | "For he has blinded their eyes and hardened their hearts, so that they might not see with their eyes, and understand with their heart and turn, and I would heal them.'" | Isaiah's prophecy |
| Isaiah 6:10 | "And he said, 'Go, and say to this people: "'Keep on hearing, but do not understand; keep on seeing, but do not perceive.''" | Isaiah's commission |
| Psalm 110:1 | "The LORD says to my Lord: 'Sit at my right hand, until I make your enemies your footstool.'" | Jesus' authority |
| Mark 12:36 | "for David himself said by the Holy Spirit, ‘The Lord said to my Lord, Sit at my right hand, until I put your enemies under your feet.’" | David's testimony |
| Zechariah 12:10 | "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn." | Future repentance |
| Acts 13:46 | "And Paul and Barnabas spoke boldly, saying, 'It was necessary first to speak the word of God to you. Since you thrust it away and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.'" | Rejection by Jews |
John 10 verses
John 10 32 Meaning
Jesus Christ, while speaking to the Jewish authorities, highlights the unique and divine nature of his actions and words. He confronts them with irrefutable evidence of his works, attributing them to the Father. This verse asserts that despite witnessing these divine signs, the leaders still refused to believe in His divine identity and mission. Their unbelief stemmed not from a lack of evidence, but from a hardened heart, demonstrating a willful rejection of the truth presented through His miracles and teachings. It underscores a pivotal moment of deliberate spiritual blindness.
John 10 32 Context
In John chapter 10, Jesus is engaging in a theological debate with the Jewish leaders, specifically the Pharisees and the religious elite. They have accused Him of blasphemy and for breaking the Sabbath laws due to His miraculous healing of a man born blind in chapter 9. Jesus uses the analogy of the Good Shepherd and the sheepfold to illustrate His unique relationship with God and His sheep (believers). He proclaims His divinity and His intimate knowledge of His own and their unique, unbreakable relationship. The preceding verses detail Jesus performing signs and challenging their lack of belief, stating that the works He does in His Father's name testify about Him. This specific verse, John 10:32, is a direct response to their accusation that He is blaspheming by making Himself God.
John 10 32 Word Analysis
- Jesus (Ἰησοῦς - Iēsous): The name of the Son of God, referring to Jesus Christ.
- answered (ἀπεκρίθη - apekrithe): Responded, replied. This indicates a direct engagement with their statement or accusation.
- them (αὐτοῖς - autois): Refers to the Jewish leaders who were questioning Him.
- Again (πάλιν - palin): Used here to emphasize a repetition of their challenge or an escalation in their questioning, signifying a persistent challenge.
- the Jews (οἱ Ἰουδαῖοι - hoi Ioudaioi): Refers specifically to the Jewish authorities and opponents of Jesus, not the Jewish people generally.
- said (εἶπον - eipon): Spoke, stated.
- unto (αὐτῷ - autō): To Him.
- You (Σὺ - Sy): A direct singular "you," referring to Jesus.
- have (ἔχεις - echeis): Possess, hold.
- blasphemy (βλασφημίας - blasphemias): Speaking profanely of God, irreverence, abusive language against God. This is their accusation.
- You (Σὺ - Sy): Again, singular "you."
- a (ἕνα - hena): One.
- god (θεὸν - theon): Deity, god. This is their interpretation of His claims: "You make yourself God."
- Because (ὅτι - hoti): For the reason that, because. This introduces the explanation or justification for their accusation.
- I (ἐγώ - egō): Self-referential pronoun for Jesus.
- said (εἶπον - eipon): Spoke.
- I (ἐγώ - egō): Self-referential pronoun for Jesus.
- am (εἰμί - eimi): Exist, I am. The infinitive of "to be."
- the (ὁ - ho): The definite article.
- Son (Viòs - Huios): Son, offspring.
- of (τοῦ - tou): Of the.
- God (Θεοῦ - Theou): God, the Supreme Being.
Word Group Analysis
- "You have blasphemy": This captures their accusation directly. They viewed His claims as blasphemous against the oneness of God and His unique position.
- "You make yourself a god": This is their interpretation and indictment of Jesus’ claims to a special relationship with the Father, and by implication, equality.
- "Because I said, I am the Son of God": This clarifies the specific statement from Jesus that provoked their accusation. His declaration of His divine sonship was seen as a claim to divinity itself, and therefore blasphemy from their monotheistic viewpoint, especially if not understood in the context of His unique relationship.
John 10 32 Bonus Section
The leaders' accusation of blasphemy is rooted in a rigid interpretation of monotheism and their misunderstanding of Jesus' unique divine sonship. They failed to grasp that Jesus’ claims were not an assertion of independent deity, but a declaration of unity with the one God. This episode anticipates the eventual religious persecution Jesus would face, culminating in His crucifixion. Their blindness is a chosen blindness, as John himself later records Jesus saying: "Though he had done so many signs before them, they still believed in him, not so that the word of Isaiah the prophet might be fulfilled..." (John 12:37). This reveals a pattern of resistance to divine revelation, where external evidence is rejected in favor of pre-existing religious biases. The subsequent mention of Jesus quoting Psalm 82:6 ("I said, 'You are gods, sons of the Most High, all of you'") further illustrates that earthly rulers or men in positions of authority can be called "gods" metaphorically. However, Jesus contrasts this with His own unique status as the eternal, true Son of God, setting His divine identity apart from any temporal or earthly appellation.
John 10 32 Commentary
Jesus had just declared that He and the Father were one (John 10:30), a statement that was understood by His audience as a claim to divine equality. Their response, "We stone you for blasphemy, because you, a mere man, make yourself God" (John 10:33), directly addresses this perceived blasphemy. Jesus’ reply in this verse is not a retraction, but a powerful vindication. He rebukes them for misunderstanding or wilfully misrepresenting His relationship with the Father. He confronts them with their lack of belief despite seeing His works, works that only the Father could empower Him to do. Their condemnation is rooted in their rejection of these divine evidences. It highlights the hardness of heart that leads to misinterpreting and condemning truth. Jesus does not deny being "a god" in the sense of His divine nature and unity with the Father, but clarifies that this is not blasphemy, but a truth testified by His Father’s works.