John 10:30 kjv
I and my Father are one.
John 10:30 nkjv
I and My Father are one."
John 10:30 niv
I and the Father are one."
John 10:30 esv
I and the Father are one."
John 10:30 nlt
The Father and I are one."
John 10 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Deut 6:4 | "Hear, O Israel: The LORD our God, the LORD is one." | Monotheism, one God |
| Isa 44:6 | "Thus says the LORD, the King of Israel and his Redeemer... I am the first and I am the last; besides me there is no God." | God's sole deity |
| John 1:1 | "In the beginning was the Word, and the Word was with God, and the Word was God." | Jesus' pre-existence and deity |
| John 1:18 | "No one has ever seen God; the only God, who is at the Father’s side, he has made him known." | Jesus reveals the unseen God |
| John 5:18 | "This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath but also calling God his own Father, making himself equal with God." | Jewish understanding of Jesus claiming equality |
| John 8:58 | "Jesus said to them, 'Truly, truly, I say to you, before Abraham was, I AM.'" | Jesus' divine self-designation (I AM) |
| John 14:7-9 | "If you had known me, you would have known my Father also. From now on you do know him and have seen him." ... "Whoever has seen me has seen the Father." | Jesus reveals and represents the Father perfectly |
| John 14:10-11 | "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father living in me does his works." | Mutual indwelling and divine unity |
| John 16:15 | "All that the Father has is mine." | Shared possessions and divine nature |
| John 17:11 | "Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one." | Pattern for unity in believers, divine unity source |
| John 17:21-23 | "...that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us..." | Prayer for unity, based on divine example |
| Phil 2:6 | "who, though he was in the form of God, did not count equality with God a thing to be grasped," | Jesus' divine nature and equality with God |
| Col 1:15 | "He is the image of the invisible God, the firstborn of all creation." | Jesus is the perfect image of God |
| Col 2:9 | "For in him the whole fullness of deity dwells bodily," | All divine attributes present in Christ |
| Tit 2:13 | "awaiting our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ," | Jesus identified as God and Savior |
| Heb 1:3 | "He is the radiance of the glory of God and the exact imprint of his nature, upholding the universe by the word of his power." | Jesus reflects God's glory and essence |
| 1 John 5:20 | "And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life." | Explicitly calls Jesus "the true God" |
| Rev 1:17-18 | "When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one.'" | Jesus uses titles reserved for Yahweh |
| John 6:39 | "And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day." | Security of believers through divine will |
| John 10:28-29 | "I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand." | Shared power and security in two divine hands |
John 10 verses
John 10 30 Meaning
John 10:30 declares an profound and foundational truth about Jesus' identity and relationship with God the Father. It signifies not merely a unity of purpose or will, but a shared divine nature, essence, and attributes. Jesus, as a distinct Person, asserts His absolute ontological oneness with the Father, making a clear claim to full deity and equality within the Godhead. This verse underscores that they share the same power, wisdom, love, and life, operating in perfect unity.
John 10 30 Context
John 10:30 is part of Jesus' discourse with the Jewish people during the Feast of Dedication in Jerusalem. The chapter begins with Jesus' parables of the Good Shepherd, emphasizing His role as the guardian and life-giver of His sheep (believers). He contrasts Himself with thieves and robbers, portraying Himself as the true, self-sacrificing Shepherd who knows and cares for His flock, ultimately laying down His life for them (Jn 10:1-18).
Immediately preceding verse 30, Jesus assures His followers of eternal life and eternal security. He declares that no one can snatch His sheep out of His hand, nor out of His Father's hand (Jn 10:28-29). This assertion of shared, omnipotent power and authority over the elect naturally leads into His declaration of "I and the Father are one." The implication is that His ability to secure the sheep is directly tied to His essential unity with the Father. The Jewish reaction that follows (Jn 10:31-33), where they accuse Him of blasphemy for "being a man, mak[ing] yourself God," confirms their understanding of His statement as a claim to deity, not just shared purpose. The historical and cultural context highlights the strict monotheism of Judaism, which made Jesus' statement, as understood by them, an outrageous offense deserving of death by stoning.
John 10 30 Word analysis
I (Greek: Egō - Ἐγὼ): An emphatic personal pronoun. Jesus intentionally highlights His personal involvement and identity in this profound statement. It positions "I" as a distinct subject in relationship to "the Father."
and (Greek: kai - καὶ): A simple conjunction connecting "I" and "the Father." It indicates that there are two distinct subjects or persons being linked together.
the Father (Greek: ho Patēr - ὁ Πατὴρ): Refers to God the Father, the first person of the Trinity. The definite article "ho" emphasizes "the" Father, signifying a known, specific entity, distinct from Jesus but intrinsically related.
are (Greek: esmen - ἐσμεν): The first-person plural form of the verb "to be." The plural form confirms that there are two distinct persons—Jesus and the Father—involved.
one (Greek: hen - ἓν): This is the neuter singular form of the Greek word for "one." It is crucial for understanding the meaning. If Jesus intended to say "we are one person," He would have used the masculine singular "heis" (εἷς). By using "hen," He emphasizes a unity of nature, essence, and substance, rather than an identity of person. They share the same divine qualities, attributes, and being, yet remain distinct in personhood. This signifies consubstantiality—of the same divine substance.
Words-group analysis:
- "I and the Father": Clearly presents two distinct individuals or persons, acknowledging a differentiation between them. It speaks against Modalism, which asserts that God manifests in different modes, rather than being three distinct persons.
- "are one": This phrase, particularly through the use of "hen," profoundly declares their unity in essence, power, and will. It goes beyond simple agreement or partnership; it asserts a shared, undivided divine nature. They possess the same being, despite being distinct Persons. The security offered to the sheep in both their hands (Jn 10:28-29) logically necessitates this essential unity.
John 10 30 Bonus section
The emphatic "I" (Egō) at the beginning of the statement is often paralleled with other "I AM" (Egō Eimi) statements in John's Gospel, where Jesus explicitly uses the divine name of God revealed to Moses (Exod 3:14). While not an "I AM" statement in form, its assertive nature combined with the declaration of unity with the Father echoes the claim of absolute deity found in those verses. This verse fundamentally supports the doctrine of Christ's co-equality and co-eternity with the Father, ensuring that He is not merely a divine agent or creation, but God incarnate. It also undergirds the reliability of all Jesus' other claims and promises; if He and the Father are one, then His words and actions are God's words and actions.
John 10 30 Commentary
John 10:30 stands as a bedrock declaration of Jesus' deity and His essential, ontological unity with God the Father. The Greek hen (one, neuter singular) is pivotal, signaling a unity of essence or nature, not person. This means Jesus possesses the same divine being and attributes as the Father. The verse, coming directly after Jesus asserts that His sheep are safe in both His and the Father's hands (Jn 10:28-29), logically grounds His shared omnipotent power in His shared divine nature. The profound reaction of the Jewish leaders—picking up stones to execute Him for blasphemy because they understood Him, a man, to be making Himself God (Jn 10:31-33)—serves as the New Testament's own inspired commentary on this verse. They accurately perceived it as a claim to absolute equality with Yahweh, a stark challenge to their cherished monotheism, but not a denial of one God. Thus, this verse lays crucial groundwork for the later systematic development of the doctrine of the Trinity: one God in three distinct, yet co-equal and co-essential, Persons. Practically, this truth reassures believers of their ultimate security; salvation entrusted to Jesus is salvation entrusted to God Himself, a promise sustained by divine omnipotence and oneness.