John 10:30 kjv
I and my Father are one.
John 10:30 nkjv
I and My Father are one."
John 10:30 niv
I and the Father are one."
John 10:30 esv
I and the Father are one."
John 10:30 nlt
The Father and I are one."
John 10 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 10:30 | "I and the Father are one." | Direct statement of unity. |
| Genesis 1:26 | "Let us make man in our image..." | Suggests plurality within Godhead. |
| Deuteronomy 6:4 | "The LORD our God, the LORD is one." | Emphasizes God's absolute unity, also referenced by Jesus. |
| Isaiah 9:6 | "For to us a child is born..." | Prophecy of Christ as Mighty God. |
| Isaiah 43:10 | "Before me no god was formed, nor shall there be..." | Affirms God's unique divinity. |
| Isaiah 44:6 | "I am the first and I am the last..." | Claims eternal and unique divine title. |
| John 1:1 | "In the beginning was the Word..." | Pre-existence and divinity of Christ. |
| John 1:14 | "The Word became flesh..." | Incarnation of divine unity. |
| John 8:58 | "Before Abraham was, I AM." | Claiming divine title "I AM" from Exodus 3:14. |
| John 14:9 | "Anyone who has seen me has seen the Father." | Visual demonstration of divine oneness. |
| John 14:11 | "Believe me that I am in the Father and the Father is in me..." | Mutual indwelling and unity. |
| John 17:21 | "that they may all be one, as you, Father, are in me, and I in you..." | Jesus' prayer for believers' unity, reflecting His own unity with the Father. |
| John 17:22 | "The glory that you have given me I have given them..." | Sharing of divine glory and essence. |
| Acts 5:3-4 | "Ananias...why has Satan filled your heart to lie to the Holy Spirit... You did not lie to men but to God." | Equating the Holy Spirit with God. |
| Romans 8:29 | "those whom he foreknew he also predestined to be conformed to the image of his Son..." | Spiritual likeness reflecting divine image. |
| Colossians 1:15-17 | "He is the image of the invisible God..." | Christ's perfect representation of God's essence. |
| Colossians 2:9 | "For in him the whole fullness of deity dwells bodily." | Complete divinity resides in Christ. |
| Philippians 2:5-6 | "have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped," | Christ's inherent equality with God. |
| Hebrews 1:3 | "He is the radiance of the glory of God..." | Christ as the direct expression of God's glory. |
| 1 John 5:7-8 | "For there are three that testify: the Spirit, the water, and the blood; and these three agree." | Unity of witness pointing to divine reality. |
| Revelation 1:8 | "I am the Alpha and the Omega..." | Claiming divine eternal titles. |
| Revelation 22:13 | "I am the Alpha and the Omega, the first and the last, the beginning and the end." | Reiteration of Christ's divine attributes. |
John 10 verses
John 10 30 Meaning
Jesus states unequivocally that He and the Father are one. This declaration is a profound assertion of divine unity and identity. It means they share the same essence, purpose, and power. This oneness is not merely about agreement but about an indivisible divine nature. It highlights Jesus' unique position and authority as God Himself.
John 10 30 Context
This declaration by Jesus occurs within a discourse where He has been speaking about Himself as the Good Shepherd. He has distinguished between Himself and thieves or robbers who exploit the sheep. His Jewish audience has questioned His claims and asked if He is the Christ. In John 10:24, they explicitly ask Him, "How long will you keep us in suspense? If you are the Christ, tell us plainly." Jesus responds by reiterating His works that testify to His identity, but He then follows with this powerful statement of oneness with the Father. This immediate preceding question highlights the radical nature of His claim: He is not merely sent by God, but He is God, the divine shepherd. The context of sheep, shepherds, and flocks in ancient Israel carried significant theological weight, representing God's care and authority over His people.
John 10 30 Word Analysis
I: (Egō, ἐγώ) - Refers to Jesus Christ, the speaker.
and: (Kai, καὶ) - A conjunction joining the subject "I" and "the Father".
the: (Ho, ὁ) - The definite article.
Father: (Pater, πατήρ) - Refers to God the Father, the divine parent.
are: (Eisimi, εἰσίν) - The third-person plural present indicative of "to be".
one: (Heis, εἷς) - Masculine singular adjective, meaning "one". Importantly, in Greek, the word for "one" here is neuter ('hen', 'ἑν') if referring to oneness of essence or attribute (e.g., "we are one in spirit"), but masculine ('heis', 'εἷς') when referring to persons or unity in agency, power, and being. Jesus uses the masculine "heis", indicating a substantial unity, not just an agreement or shared purpose. The implied subject is a unified entity, not two distinct but allied persons. This usage aligns with Old Testament monotheism (Deut 6:4, where 'one' is singular, not a compound unity), presenting Jesus' claim as a challenge to understanding God's nature as intrinsically unified in personhood.
I and the Father are one: This phrase signifies not a numerical identity of persons, but a substantial unity. They are one in essence, nature, purpose, and operation. This unity is deeply personal and intimate, mirroring the mutual indwelling described in later verses (e.g., John 14:10-11). This is not a pantheistic or modalistic statement but a declaration of true divinity within the Godhead.
John 10 30 Bonus Section
The listeners understood Jesus' statement as a claim to divinity and therefore blasphemy, which is evident from the stones they prepared to throw at Him after this statement (John 10:31). This immediate reaction highlights the radical theological claim Jesus was making and its direct confrontation with their monotheistic understanding, which did not readily incorporate a divine Son in the way Jesus presented Himself. His use of "one" (heis, masculine) versus a concept of shared purpose emphasizes His distinct personhood yet inherent equality in essence and authority with the Father. Scholars often cite the Old Testament Shema (Deuteronomy 6:4, "The LORD our God, the LORD is one") as the backdrop against which Jesus made His claim, drawing a parallel that positioned Himself as intrinsically divine and one with Yahweh. This oneness also underpins Jesus' ability to grant eternal life and His ultimate authority over life and death.
John 10 30 Commentary
Jesus’ statement, "I and the Father are one," is a direct and powerful assertion of His divine nature and equality with God the Father. It addresses the skepticism of His listeners who had questioned His authority and identity. By claiming this essential unity, Jesus places Himself within the singular being of God. This is not a merger or absorption, but a deep, intrinsic oneness of being and will. The concept of "one" here is not merely numerical but substantial, meaning they share the same divine nature. This unity is the basis for Jesus' authoritative actions and claims throughout the Gospel of John, including His role as the Good Shepherd. The theological implication is that to know Jesus is to know the Father, and to see Jesus is to see the Father’s divine attributes perfectly revealed. This verse is foundational for the doctrine of the Trinity, affirming both the unity of God and the distinct personhood and divinity of Jesus Christ alongside the Father.