John 10:25 kjv
Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
John 10:25 nkjv
Jesus answered them, "I told you, and you do not believe. The works that I do in My Father's name, they bear witness of Me.
John 10:25 niv
Jesus answered, "I did tell you, but you do not believe. The works I do in my Father's name testify about me,
John 10:25 esv
Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name bear witness about me,
John 10:25 nlt
Jesus replied, "I have already told you, and you don't believe me. The proof is the work I do in my Father's name.
John 10 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 10:25 | Jesus answered them, "I told you, but you do not believe. The works that I do in my Father's name, they bear witness about me." | Jesus' claims and divine authority |
| John 3:2 | Nicodemus came to Jesus at night and said, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him." | Recognition of divine backing for Jesus' signs |
| John 5:36 | But the testimony that I have is greater than that of John. For the works that the Father has given me to complete, the very works that I am doing, bear witness that the Father has sent me. | Works as direct witness to Jesus' mission |
| John 14:11 | Believe me that I am in the Father and the Father is in me, or else believe me for the sake of the works themselves. | Works as a basis for belief in unity with Father |
| John 15:24 | If I had not done among them the works that no one else has done, they would not be guilty of sin. But now they have seen and hated both me and my Father. | Works highlight unique divine power |
| Acts 2:22 | "Men of Israel, hear these words: Jesus of Nazareth, a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know— | Apostles proclaiming Jesus' accredited by God's works |
| Acts 10:38 | how God anointed Jesus of Nazareth with the Holy Spirit and power, how he went about doing good and healing all who were oppressed by the devil, for God was with him. | Jesus' life of doing good accredited by God |
| Romans 1:20 | For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly perceived, although they have been looked at and understood through what has been made. Thus, they are without excuse. | God's attributes are seen in His creation |
| Isaiah 43:10 | "You are my witnesses," declares the LORD, "and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me. | God's people to be witnesses through knowing Him |
| Deuteronomy 18:21 | "When you say to yourself, 'How can we know when a word is not from the LORD?'..." | Criteria for recognizing God's messengers |
| 1 Corinthians 12:4-11 | Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of workings, but it is the same God who works all of them in all persons. | God's work through different manifestations |
| Hebrews 2:3-4 | ...how shall we escape if we neglect so great a salvation? For at the first it was spoken through the Lord, and it was confirmed to us by those who heard, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. | Confirmation of salvation through divine signs |
| John 8:47 | Whoever is of God hears the words of God. The reason you do not hear them is that you are not of God." | Divine words heard by those of God |
| John 5:46 | For if you believed Moses, you would believe me; for he wrote of me. | Moses' writings bore witness to Christ |
| John 12:44-45 | And Jesus cried out and said, "Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me. | Seeing Jesus is seeing the Father |
| Psalm 40:10 | I have not hidden your righteousness within my heart; I have spoken of your faithfulness and your salvation. I have not concealed your steadfast love and your faithfulness from the great congregation. | Praising God's righteousness and faithfulness |
| John 1:14 | And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. | Jesus as the visible manifestation of God |
| John 6:63 | It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. | Spiritual nature of Jesus' words |
| Matthew 11:2-5 | Now when John heard in prison about the deeds of Christ, he sent word by his disciples and said to him, "Are you the one who is to come, or shall we look for another?" And Jesus answered them, "Go and tell John what you hear and see: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised, and the poor have good news preached to them." | Prophecies fulfilled through Jesus' works |
| John 9:4 | We must work the works of him who sent me, while it is day. Night is coming, when no one can work. | Urgency to perform God's works |
| John 1:49 | Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" | Declaration of Jesus' identity after witnessing |
John 10 verses
John 10 25 Meaning
The verse signifies that the divine works or miraculous acts performed by Jesus are the fundamental proof and evidence of His identity as the Messiah, the Son of God. These works, understood by His hearers, should testify to His divine origin and mission.
John 10 25 Context
This verse occurs within Jesus' discourse in the temple courts in Jerusalem, specifically in Solomon's Porch. Jesus is engaged in a theological debate with the Jewish leaders, primarily Pharisees and scribes, who are challenging His authority and claims to divinity. The preceding verses detail Jesus' metaphor of Himself as the Good Shepherd and the stark contrast between Him and the "thieves and robbers" who do not enter the sheepfold by the door. The leaders had attempted to stone Him (John 10:31) because He, a man, claimed to be God. In response, Jesus challenges them, asking why they want to stone Him when He has shown them so many good works from the Father. He asserts that if they do not believe His words, they should at least believe His works, which unequivocally bear witness to His divine origin and relationship with the Father. This confrontation highlights the deep theological divide and the resistance Jesus faced from religious authorities.
John 10 25 Word Analysis
Jesus (Ἰησοῦς - Iēsous): The name of the Son of God.
answered (ἀπεκρίθη - apekritʰē): Responded, replied. In the passive voice, indicating the response came forth from Him.
them (αὐτοῖς - autois): The Jewish leaders, the accusers.
"I (Ἐγὼ - Egō): Emphatic first-person pronoun.
told (εἶπον - eipon): Spoke, said. Refers to His previous statements about His identity and relationship with the Father.
you (ὑμῖν - hymin): Plural pronoun, addressing the gathered leaders.
but (καὶ - kai): Connective particle, often used to mean "and" or "but" depending on context. Here it introduces a contrasting or consequential clause.
you (οὐ - ou): Negation.
do (πιστεύετε - pisteuete): Believe, trust. Present tense, indicating a continuous state or lack thereof.
not (οὐ - ou): Negation.
believe (πιστεύετε - pisteuete): (See above)
The (τὰ - ta): Definite article.
works (ἔργα - erga): Deeds, actions, activities. Refers to the miracles and signs Jesus performed.
that ( ἃ - ha): Relative pronoun, meaning "which."
I (ἐγὼ - egō): (See above)
do (ποιῶ - poiō): I am doing, I perform. Present tense, signifying His ongoing ministry.
in (ἐν - en): Preposition indicating location or agency within.
my (τοῦ - tou): Genitive case definite article, possessive.
Father's (Πατρός - Patros): Father. Genitive case, indicating possession or origin.
name (ὄνοματι - onomati): Name, authority, reputation. Locative case indicating in association with the Father's name.
, ( , ): Punctuation.
they (αὐτὰ - auta): Refers back to "works" (ἔργα).
bear (μαρτυρεῖ - martyreitai): Testify, bear witness. Present tense, indicating a continuous action. Middle voice suggests the works themselves are acting as witnesses.
witness (μαρτυρεῖ - martyreitai): (See above)
about (περὶ - peri): Concerning, about.
me (ἐμοῦ - emou): Me, of me. Genitive case.
Group: "The works that I do in my Father's name": This phrase emphasizes the divine origin and purpose of Jesus' actions. It's not merely His own power but power exercised in alignment with, and authorized by, the Father. This is a crucial distinction from the self-proclaimed power of false messiahs.
Group: "they bear witness about me": The passive construction of the Greek implies that these works, inherently, serve as evidence. They speak for themselves, pointing to Jesus' true identity and mission, which He had been proclaiming verbally. The evidence is objective and self-validating.
Group: "but you do not believe": This juxtaposes the clear evidence with the willful rejection by the religious leaders, highlighting their spiritual blindness or hardened hearts.
John 10 25 Bonus Section
The "works" Jesus refers to include His miracles such as healing the sick, casting out demons, raising the dead, and providing for people's needs. These were not just feats of power but were demonstrations of the kingdom of God breaking into the present reality, signifying compassion, authority over suffering, and the undoing of the effects of sin and Satan. The phrase "in my Father's name" signifies not just mentioning God's name but acting with God's authority, character, and purpose. His actions were aligned with the Father's will, proving His intimate unity with God. The persistent theme throughout John's Gospel is that believing in Jesus requires acknowledging both His words and His works as divine signs that authenticate His claims. The rejection of these works by the Jewish leaders foreshadows their ultimate rejection of Jesus Himself.
John 10 25 Commentary
Jesus here appeals to the objective reality of His miraculous works as irrefutable testimony to His divine identity, stemming from His intimate relationship with the Father. Despite His verbal claims, the Jewish leaders' persistent disbelief led Jesus to point to His actions – His miracles, healings, and acts of power – as the ultimate evidence. These works were not performed by His own human might but through the power and authority delegated to Him by God the Father. They were concrete manifestations of divine presence and approval, intended to confirm His mission and validate His message. The leaders' refusal to acknowledge this evidence demonstrates their deep-seated opposition to truth and their inability to recognize God's power when it didn't fit their preconceived notions of the Messiah. The works themselves were intended to evoke belief and convince even those who doubted His words, yet their disbelief reveals a resistance to accepting divine revelation through tangible evidence.