John 10:24 kjv
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
John 10:24 nkjv
Then the Jews surrounded Him and said to Him, "How long do You keep us in doubt? If You are the Christ, tell us plainly."
John 10:24 niv
The Jews who were there gathered around him, saying, "How long will you keep us in suspense? If you are the Messiah, tell us plainly."
John 10:24 esv
So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly."
John 10:24 nlt
The people surrounded him and asked, "How long are you going to keep us in suspense? If you are the Messiah, tell us plainly."
John 10 24 Cross References
Verse | Text | Reference |
---|---|---|
Gen 49:10 | The scepter will not depart from Judah...until Shiloh comes. | Expectation of Messiah from Judah |
Psa 2:2 | The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed. | Opposition to the Messiah |
Psa 13:1 | How long, O Lord? Will you forget me forever? | Expressing prolonged impatience/distress |
Isa 9:6-7 | For to us a child is born, to us a son is given...of the increase of his government and of peace there will be no end... | Prophecy of Messiah's coming and rule |
Isa 42:2 | He will not cry aloud or lift up his voice... | Messiah's quiet nature |
Dan 9:25-26 | Know therefore and understand that from the going out of the word to restore...until Messiah, the Prince... | Prophecy of Messiah's timing |
Matt 12:38 | Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” | Demand for signs/proofs |
Matt 26:63 | And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” | Direct question under oath, seeking declaration |
Mark 4:11-12 | And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables... | Jesus speaking in parables, not always plainly |
Luke 2:25-26 | ...Simeon, and this man was righteous and devout...waiting for the consolation of Israel... | Waiting for the Messiah |
John 2:18 | So the Jews said to him, “What sign do you show us...?” | Earlier demand for proof/sign |
John 4:25-26 | The woman said to him, “I know that Messiah is coming...” Jesus said to her, “I who speak to you am he.” | Jesus plainly declares Messiahship in a specific context |
John 5:39-40 | You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me... | Scripture testifies of Jesus |
John 7:26 | Yet here he is, speaking openly, and they say nothing to him... | Jesus' "plain speech" debated |
John 8:25 | So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning." | Their persistent lack of understanding |
John 10:1-18 | (Context of John 10) | Jesus teaching as the Good Shepherd, a messianic image |
John 10:25 | Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me.” | Jesus’ response to their demand, pointing to works |
John 14:11 | Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. | Works as evidence of identity |
John 16:29 | His disciples said, “Ah, now you are speaking plainly and not using a figure of speech!” | Disciples finally recognizing His plain speaking |
John 19:7 | The Jews answered him, “We have a law, and by that law he ought to die, because he has made himself the Son of God.” | Consequence of declaring His identity |
Acts 2:36 | Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” | Apostolic declaration of Jesus as Messiah |
John 10 verses
John 10 24 Meaning
The Jewish leaders gathered around Jesus at the Temple, demanding an unequivocal declaration of whether He was the Messiah. They expressed frustration and impatience, feeling He had kept them in prolonged uncertainty regarding His identity. Their challenge was a plea for directness, indicating either genuine, albeit skeptical, curiosity or a desire to elicit a blasphemous statement to condemn Him.
John 10 24 Context
John 10:24 takes place during the Festival of Dedication, also known as Hanukkah, in Jerusalem. This festival, commemorated in December, celebrated the purification and rededication of the Temple by Judas Maccabeus in the 2nd century BC after its defilement by Antiochus IV Epiphanes. It was a time of heightened nationalistic fervor and longing for a deliverer—a Messiah who would free Israel from Roman occupation, much as the Maccabees had freed them from Syrian rule. Jesus was walking in the Temple, specifically in Solomon's Portico, a public area where teachers often engaged in discussions. Just prior to this verse, Jesus had delivered the discourse on the Good Shepherd, likening Himself to the shepherd who lays down His life for His sheep (John 10:1-18). His earlier teachings were laden with implicit claims of divinity and messiahship, yet the Jewish leaders either misunderstood, intentionally refused to acknowledge, or sought to trap Him. Their demand for a plain statement in John 10:24 comes amidst this tension, setting the stage for Jesus' direct, yet misunderstood, reaffirmation of His unique relationship with the Father.
John 10 24 Word analysis
- So (οὖν - oun): A connective particle indicating a logical consequence or continuation of the preceding narrative. Here, it suggests that the following action is a result of Jesus' recent teachings (the Good Shepherd discourse) and the ongoing tension.
- the Jews (οἱ Ἰουδαῖοι - hoi Ioudaioi): In John's Gospel, this term often refers to the religious and political leaders hostile to Jesus, rather than the general population. It designates the opposition who were scrutinizing Jesus.
- gathered around him (ἐκύκλωσαν αὐτὸν - ekyklōsan auton): Literally, "encircled him." This Greek word suggests a physical surrounding, implying pressure, confrontation, and possibly intimidation or threat, not a casual or friendly encounter. It paints a picture of being cornered.
- How long (Ἕως πότε - Heōs pote): A rhetorical question expressing impatience, exasperation, and weariness. It implies a demand for an immediate end to prolonged uncertainty or perceived ambiguity.
- will you keep us in suspense? (τὴν ψυχὴν ἡμῶν αἴρεις - tēn psychēn hēmōn aireis): This is an idiom. Literally translated as "you lift up our soul/life," it conveys the sense of 'keeping us in suspense,' 'holding our minds in doubt,' 'causing us trouble,' 'wearing us out,' or 'making our souls fluctuate in uncertainty.'
- ψυχή (psychē): Here refers to the seat of human emotions, mind, or inner being. The 'soul' is disturbed, tossed back and forth, reflecting the mental agitation and distress of those seeking a clear answer.
- If you are (Εἰ σὺ εἶ - Ei sy ei): A conditional clause, presenting a premise. It challenges Jesus to confirm a specific identity, forcing Him into a direct statement.
- the Christ (ὁ Χριστός - ho Christos): The definite article "the" highlights a specific, singular figure—the awaited Messiah. The Greek Christos (Anointed One) is the translation of the Hebrew Mashiach. For the Jewish leaders, this title carried strong connotations of a nationalistic, political, and possibly military leader who would restore Israel's sovereignty, which was distinct from Jesus' spiritual messiahship.
- tell us plainly (εἰπὲ ἡμῖν παρρησίᾳ - eipe hēmin parrēsia): "Tell us openly, frankly, boldly, without disguise or ambiguity." Parrhēsia (παρρησίᾳ) means freedom or boldness of speech. This demand contrasts with Jesus' previous teachings which often employed parables, metaphors, or subtle allusions, and challenges Him to speak in a way that leaves no room for misunderstanding or interpretation, at least from their perspective.
Word-groups analysis:
- "So the Jews gathered around him": This phrase describes the initiation of the confrontation. The "gathering around" (ἐκύκλωσαν) emphasizes the pressure and possibly the hostile intent of the group identified as "the Jews" (οἱ Ἰουδαῖοι), denoting the official, adversarial religious authorities in this context.
- "How long will you keep us in suspense?": This rhetorical question conveys extreme impatience and agitation. The idiom "keep us in suspense" (τὴν ψυχὴν ἡμῶν αἴρεις) illustrates their emotional state – their souls or minds were agitated by Jesus' perceived evasiveness or lack of directness. It suggests a weariness with what they considered ambiguous claims.
- "If you are the Christ, tell us plainly": This is the core challenge. The conditional "If you are" followed by "the Christ" sets up a direct question about His identity as the long-awaited Messiah. The demand to "tell us plainly" (εἰπὲ ἡμῖν παρρησίᾳ) reveals their desire for an unambiguous declaration, whether for conviction or for condemnation, highlighting their frustration with what they saw as veiled speech and contrasting it with the immediate and forthright answer they sought.
John 10 24 Bonus section
The question in John 10:24 is not merely about gaining information; it's steeped in the prevailing political and religious climate of the time. During Hanukkah, with its focus on national liberation, the declaration of Messiahship carried the potent risk of being interpreted as a call for insurrection against Roman rule. This placed Jesus in a delicate position: a direct "Yes, I am the Christ" without qualification could be seized upon by His enemies as sedition, while an outright "No" would contradict His true identity and mission. His method of self-revelation throughout His ministry was often through actions, parabolic teaching, and nuanced statements, inviting spiritual discernment rather than providing a simple label that could be misused or misunderstood within their earthly framework of a political king. The phrase "keep us in suspense" underscores the leaders' intellectual and spiritual stagnation; they were troubled not because of a lack of evidence, but because the evidence did not conform to their established expectations.
John 10 24 Commentary
John 10:24 encapsulates a pivotal moment of confrontation and spiritual misunderstanding in Jesus' ministry. The Jewish leaders' demand for a "plain" answer regarding His messianic identity arises from a mixture of frustration, skepticism, and likely a strategic effort to corner Him. Despite Jesus' extensive teachings, miracles, and the implicit claims He made, they either failed to comprehend or deliberately chose to ignore the clear evidence before them. Their insistence on an explicit verbal declaration overlooks the deeper, self-attesting testimony of His deeds, which Jesus frequently highlighted as proof of His divine origin and authority. The question itself is framed in terms of human impatience and a desire for clarity defined by their own preconceived notions of the Messiah. Jesus' response, not in this verse but in the following, will point them back to His works as the undeniable witness to His identity, demonstrating that He had already spoken plainly, but they had not listened or believed.