John 10 23

John 10:23 kjv

And Jesus walked in the temple in Solomon's porch.

John 10:23 nkjv

And Jesus walked in the temple, in Solomon's porch.

John 10:23 niv

and Jesus was in the temple courts walking in Solomon's Colonnade.

John 10:23 esv

and Jesus was walking in the temple, in the colonnade of Solomon.

John 10:23 nlt

He was in the Temple, walking through the section known as Solomon's Colonnade.

John 10 23 Cross References

VerseTextReference
John 10:30I and the Father are one.Direct statement of unity
John 14:9Whoever has seen me has seen the Father.Manifestation of the Father
John 8:58"Before Abraham was, I AM."Claiming eternal existence/divinity
Isaiah 44:6"I am the first and I am the last; besides me there is no god."Old Testament declaration of divine title
Isaiah 45:21"And there is no other god besides me, a righteous God and a Savior; there is none besides me."Singularity of God
Deut 6:4"The LORD our God, the LORD is one."Shema - Monotheistic affirmation
Col 2:9For in him all the fullness of God was pleased to dwell.Fullness of deity in Christ
Phil 2:6Though he was in the form of God, did not count equality with God a thing to be grasped.Christ's divine nature
Heb 1:3He is the radiance of the glory of God and the exact imprint of his nature.Jesus reflecting God's essence
1 John 5:7For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.Trinitarian unity (textual issue debated)
John 10:25Jesus answered them, "I told you, and you do not believe. The works that I do in my Father’s name, they bear witness about me."His works testify to His identity
John 5:36"But the testimony that I have is greater than that of John. For the works that the Father has given me to complete, the very works that I do, bear witness that the Father has sent me."Witness of His works
John 5:19"So Jesus answered them, 'Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees his Father doing.'"Dependence on the Father's action
John 5:30"I can of my own self do nothing. As I hear, I judge, and my judgment is righteous, because I seek not my own will but the will of him who sent me."Obedience to the Father's will
Matt 28:19Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.Baptismal formula showing unity
Acts 5:3-4But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land?...You have not lied to men but to God."Equating lying to the Spirit with lying to God
Rev 1:8"I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."Divine titles belonging to God
John 1:1In the beginning was the Word, and the Word was with God, and the Word was God.Christ's divinity and relationship with God
John 10:33The Jews answered him, "It is not for a good work that we are going to stone you but for blasphemy, because you, a mere man, make yourself God."Accusation of blasphemy due to divine claim
Lev 19:18"You shall not take vengeance or bear any grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD."Love of neighbor as self, a divine command

John 10 verses

John 10 23 Meaning

Jesus walks in Solomon's Colonnade during the Feast of Dedication. He is confronted by Jewish leaders who demand a direct answer about whether He is the Christ. Jesus explains that while He has told them, they do not believe His works testify on His behalf. He then reiterates His divine authority, stating He and the Father are one. This verse highlights Jesus' unwavering declaration of His unity with God and the unbelief of His detractors.

John 10 23 Context

This verse occurs during Jesus' ministry in Jerusalem at the Feast of Dedication (Hanukkah), commemorating the rededication of the Temple. Jesus is in the Portico of Solomon, a public area where He had previously taught. He is questioned by the Jewish authorities who are pressing Him for a clear affirmation of His identity as the Messiah. Their persistent questioning stems from His claims and actions, which they interpret as blasphemous. Jesus responds by referencing His works, which He asserts are performed in His Father's name and thus testify to His divine origin and authority. This exchange underscores the tension between Jesus and the religious leadership, highlighting their persistent unbelief despite His undeniable demonstrations of divine power and truth. The entire Gospel of John is built around the theme of belief and disbelief in Jesus as the Son of God.

John 10 23 Word Analysis

  • "Again" (Palin): Suggests a continuation or repetition of a previous dialogue or assertion.
  • "Therefore" (Dio): Indicates a consequence or logical conclusion based on what was said or done.
  • "Walked" (Peripateō): Implies movement, lifestyle, and habitual action. Jesus was regularly present and active in the Temple precincts.
  • "Jesus" (Iēsous): The Greek form of the Hebrew name Joshua, meaning "Yahweh saves."
  • "In" (En): Indicates presence within or amidst something.
  • "The temple" (Hierō): Refers to the Herodian Temple complex, not just the central sanctuary building.
  • "In" (En): Locative, specifying the place.
  • "Solomon's" (Solōmōnos): Possessive form of Solomon, referring to Solomon's Colonnade or Royal Porch, a significant architectural feature of the Temple Mount.
  • "Colonnade" (Stoa): A covered walkway or portico with columns.
  • "Again" (Palin): Reinforces the recurring nature of the interaction or the continuity of the discourse.
  • "Therefore" (Dio): Signals a transition or a reasoned connection.
  • "The Jews" (Ioudaioi): Refers to the Jewish religious authorities and the hostile crowd opposing Jesus.
  • "Encirled" (Kyklōsen): Surrounded or hemmed in, suggesting a confrontational setting.
  • "Him" (Auton): Jesus.
  • "And" (Kai): Connects clauses.
  • "Said" (Legousin): Present tense, indicating their ongoing questioning and demand.
  • "How" (Heōs pote): "Until when?" Expressing impatience and a demand for finality.
  • "Long" (Poté): Implies duration and urgency.
  • "Will you" (Areis): Future tense, asking about Jesus' intentions.
  • "Keep" (Aíreins): To lift up, take away, or hold in suspense. They want Him to declare His claim openly.
  • "Us" (Hēmin): The Jewish authorities.
  • "In" (En): Preposition indicating state or condition.
  • "Suspense" (Agōnias): To be in agony or suspense, a state of anxious uncertainty.
  • "If" (Ean): Conditional conjunction.
  • "You" (Sy): Jesus.
  • "Are" (Eis): The second person singular of the verb "to be."
  • "The" (Ho): Definite article.
  • "Christ" (Christos): The Anointed One, the Messiah.

Word-group Analysis:

  • "Jesus walked in Solomon's Colonnade": Sets the scene and depicts Jesus' continued presence and ministry within the Jewish religious center, despite opposition.
  • "The Jews...encircled Him": Portrays the hostile and pressuring environment Jesus faced from the religious establishment.
  • "How long will you keep us in suspense? If you are the Christ, tell us plainly": This is the core demand, a challenge for Jesus to openly declare His Messiahship in terms they could understand and accept, but also likely hoping to find a charge to use against Him. They want a simple affirmation to condemn Him.

John 10 23 Bonus Section

The setting in Solomon's Colonnade was significant as it was a place of teaching and gathering. Jesus' deliberate presence there, and the Jews' encircling action, highlight a pivotal confrontation. The "suspense" they refer to is their frustration with Jesus' nuanced responses that reveal His divine nature but defy their earthly expectations of the Messiah. Their demand for a "plain" answer exposes their theological limitations and their unwillingness to accept a Messiah who is not merely a political or military deliverer, but divine. The reference to "if you are the Christ" frames the central messianic claim that is debated throughout the Gospels, and specifically challenged here due to Jesus' claim of unity with God.

John 10 23 Commentary

Jesus’ public ministry in Jerusalem is met with increasing resistance from the religious leadership. At the Feast of Dedication, amidst the sacred atmosphere of the Temple, these leaders corner Jesus. Their question, "How long will you keep us in suspense?" reveals their impatience and their agenda. They aren't seeking genuine understanding, but an explicit confession of messiahship they can use for a blasphemy charge, as they already accused Him (John 10:33). Jesus, understanding their hearts and His mission, redirects their attention not to a simple label, but to the works God empowers Him to do. These works—His miracles, His teachings, His very identity—are His true testimony, the irrefutable evidence of His divine authority and His unity with the Father. By refusing to give them a simplistic answer that would inevitably be twisted, Jesus maintains His integrity and the truth of His mission, even though it intensifies their hostility. He is not "in suspense"; He is testifying by His deeds.